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the mystical theology of valentin weigel - DataSpace at Princeton ...

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texts does not lead straight to radicalism. 220 Neander studied under Lu<strong>the</strong>r and<br />

Melanchthon in Wittenberg in 1543, before l<strong>at</strong>er gaining some considerable fame as a<br />

pedagogue and director <strong>of</strong> a school <strong>at</strong> Ilfeld, and as <strong>the</strong> editor <strong>of</strong> classical texts. 221<br />

Although Neander is generally known for his knowledge <strong>of</strong> Greek and Hebrew,<br />

Neander’s Theologia Bernhardi ac Tauleri is motiv<strong>at</strong>ed less by his scholarly interests and<br />

more by his devotion to Lu<strong>the</strong>r. The work was published in 1581 and appended to<br />

ano<strong>the</strong>r work by Leander th<strong>at</strong> lionizes Lu<strong>the</strong>r, lavishly praising him in <strong>the</strong> title as<br />

Theologia Megalandri Lu<strong>the</strong>ri. Th<strong>at</strong> first work is a compendium <strong>of</strong> quot<strong>at</strong>ions from<br />

Lu<strong>the</strong>r’s work, both in L<strong>at</strong>in and in German, as well as small texts praising Lu<strong>the</strong>r, such<br />

as a small poem composed by Conrad Porta, an acrostic poem using <strong>the</strong> first letters <strong>of</strong><br />

Lu<strong>the</strong>r’s names. 222<br />

Like <strong>the</strong> Theologia Megalandri, <strong>the</strong> Theologia Bernhardi ac Tauleri is a<br />

florilegium <strong>of</strong> sorts, a compil<strong>at</strong>ion <strong>of</strong> <strong>the</strong> most <strong>at</strong>tractive sentences from Tauler’s sermons.<br />

However, Neander’s text explicitly brings Tauler under Lu<strong>the</strong>r’s <strong>the</strong>ological influence.<br />

On <strong>the</strong> title page are two quot<strong>at</strong>ions from “Theander Lu<strong>the</strong>rus” (<strong>the</strong> God-man Lu<strong>the</strong>r,<br />

only one <strong>of</strong> Neander’s many affection<strong>at</strong>e epi<strong>the</strong>ts for his teacher) in which Lu<strong>the</strong>r praises<br />

each <strong>of</strong> <strong>the</strong> two medieval figures, presumably by way <strong>of</strong> authorizing or explaining<br />

Neander’s interest in <strong>the</strong>m. For Bernard, Neander quotes Lu<strong>the</strong>r, who writes: “S.<br />

Bernhard ist ein Mann von grossem Geist gewesen / das ich in schier thürst uber alle<br />

Lerer setzen / die da berümpt sein / beide alte und newe.” As for Tauler, Neander quotes<br />

Lu<strong>the</strong>r’s praise for Tauler as <strong>of</strong>fering a <strong>the</strong>ology th<strong>at</strong> seems beneficial and salubrious, and,<br />

220 Koch, 1243.<br />

221 Werner Raupp, “Neander, Michael”, Dictionary <strong>of</strong> <strong>the</strong> Reform<strong>at</strong>ion, 2002, 224.<br />

222 “Mendacia Antichristi Refutavit Tribuit Iesu Nomen Unicum Salutis / Luce Verit<strong>at</strong>is Triumphauit<br />

Haereses Ecclesiae Romanae Verbo Superauit.” This is an acrostic for MARTINUS LUTHERUS.<br />

82

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