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the mystical theology of valentin weigel - DataSpace at Princeton ...

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himself, but ra<strong>the</strong>r cultiv<strong>at</strong>ed partnerships with printers such as Johann Otmar in<br />

Augsburg (who published <strong>the</strong> second edition <strong>of</strong> <strong>the</strong> Leipzig text in 1508) and Adam Petri<br />

in Basel (who substantially revised <strong>the</strong> 1508 text, and added <strong>the</strong> Eckhart sermons, to<br />

publish <strong>the</strong> Basel edition in 1521 and 1522). 193 Rynmann, for his part, sold <strong>the</strong> books he<br />

had commissioned to be printed, distributing <strong>the</strong>m through his far-reaching network <strong>of</strong><br />

sales contacts, which stretched as far as Cracow, and possibly into <strong>the</strong> Ne<strong>the</strong>rlands. 194<br />

Such a large sales network meant th<strong>at</strong> Tauler (and <strong>of</strong> course Eckhart) would not have<br />

been limited to circles around Augsburg and Basel, but would have found <strong>the</strong>ir way to<br />

German-speaking readers across Europe.<br />

As for <strong>the</strong> actual readership <strong>of</strong> <strong>the</strong> printed Tauler editions, this, predictably, is<br />

hard to determine exactly, since only a fraction <strong>of</strong> <strong>the</strong> printed copies survive. In <strong>the</strong> case<br />

<strong>of</strong> <strong>the</strong> first Leipzig edition, over a hundred copies survive, but this is <strong>of</strong> a print run th<strong>at</strong><br />

was estim<strong>at</strong>ed to be about 1000. 195 Never<strong>the</strong>less, most <strong>of</strong> <strong>the</strong> surviving copies belonged<br />

to monastic orders, and only eleven <strong>of</strong> <strong>the</strong> 107 surviving printed copies th<strong>at</strong> one historian<br />

examined have ownership marks <strong>of</strong> non-monastic owners. 196 This does not necessarily<br />

reflect accur<strong>at</strong>ely <strong>the</strong> composition <strong>of</strong> <strong>the</strong> group <strong>of</strong> sixteenth-century Tauler readers, since<br />

manuscripts in monastic libraries had better survival chances than those in <strong>the</strong> collections<br />

<strong>of</strong> priv<strong>at</strong>e owners. Never<strong>the</strong>less <strong>the</strong> majority <strong>of</strong> readers were ei<strong>the</strong>r monastic (or <strong>at</strong> least<br />

those who had access to monastic libraries) or scholars. This is chiefly due to <strong>the</strong> price<br />

tag <strong>at</strong>tached to such a large volume. Though prices varied depending on <strong>the</strong> market, a<br />

customer might have been expected to pay between two and three Gulden but possibly as<br />

193 Otto notes th<strong>at</strong> Rynmann was not responsible for <strong>the</strong> addition <strong>of</strong> <strong>the</strong> Eckhart sermons to <strong>the</strong> Tauler<br />

edition, but <strong>at</strong>tributes it instead to Petri’s own initi<strong>at</strong>ive. Otto, 40.<br />

194 Kunäst, 26.<br />

195 Otto, 42.<br />

196 Ibid, 73.<br />

73

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