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the behaviour that most profoundly suited the ethical obligations of a Christian, Weigel turned to the writings of two earlier theologians, Dionysius the Areopagite and Meister Eckhart. In arguing for the centrality of Weigel’s interest in these two figures to his theological project, I am thereby showing not only the profound and important continuities that exist between the Middles Ages and the Reformation, two periods generally understood to be quite distinct, but also providing some new insights into an unjustly neglected moment in European religious and intellectual history. 56
PART I • VALENTIN WEIGEL AND MEISTER ECKHART 57
Page 1 and 2:
MYSTICISM & CONFESSIONAL CONFLICT I
Page 3 and 4:
ABSTRACT This dissertation investig
Page 5 and 6:
INTRODUCTION • ES IST DIR NICHT B
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mostly undisturbed by his Lutheran
Page 9 and 10: yet have signalled his assent with
Page 11 and 12: in a context where action is expect
Page 13 and 14: Protestant Mysticism: Not a Contrad
Page 15 and 16: interest, 31 and praised the Theolo
Page 17 and 18: one can observe the texture of the
Page 19 and 20: discourse and reasoned debate, or t
Page 21 and 22: with fragments of Eckhart and Taule
Page 23 and 24: Dionysius and Eckhart (for differen
Page 25 and 26: movement, but also profound shifts
Page 27 and 28: schools, as well as universities wh
Page 29 and 30: allowed them to cooperate effective
Page 31 and 32: made clear, would result in dismiss
Page 33 and 34: and in these external dealings, the
Page 35 and 36: same laws of physics, but while the
Page 37 and 38: Tertullian’s De Fuga in Persecuti
Page 39 and 40: as a martyr. Moreover, Holy Scriptu
Page 41 and 42: Alternatively, the so-called four-f
Page 43 and 44: tzeyger und unterrichter ist ynn di
Page 45 and 46: fellow Lutherans in studying books
Page 47 and 48: provoked into action unnecessarily,
Page 49 and 50: masses for the dead (for instance)
Page 51 and 52: traditional proof texts about the o
Page 53 and 54: positive understandings of indiffer
Page 55 and 56: insofar as their imperfection is ra
Page 57 and 58: Of these forms of indifference, I f
Page 59: to Dionysius’ authority. Two grou
Page 63 and 64: investigating his early modern read
Page 65 and 66: was a devilish heretic to others (
Page 67 and 68: his neglect of Eckhart. 158 For ins
Page 69 and 70: “unheilvolle Kompliziertheit”).
Page 71 and 72: and Jerome (wearing what looks like
Page 73 and 74: title page, as mentioned above, des
Page 75 and 76: of a respectable though not fanatic
Page 77 and 78: himself, but rather cultivated part
Page 79 and 80: church that Luther, Melanchthon and
Page 81 and 82: kan”), and specifically the role
Page 83 and 84: soul become convinced that nothing
Page 85 and 86: that salvation can be attained thro
Page 87 and 88: more importantly, a theology that a
Page 89 and 90: Mit Recht der Meister genannt: Mode
Page 91 and 92: These role-reversal dialogues were
Page 93 and 94: As this chapter has shown, Eckhart
Page 95 and 96: philosophers from Hegel and Schopen
Page 97 and 98: CHAPTER 2 • GELASSENE GELASSENHEI
Page 99 and 100: the relationship between Tauler and
Page 101 and 102: e “as it was when it was not.”
Page 103 and 104: Eckhart agree that spiritual povert
Page 105 and 106: one-of-a-kind thing, or the best ki
Page 107 and 108: einvaltig stille), an uncreated lig
Page 109 and 110: e as free of willing and desiring a
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nestling inside the soul, but rathe
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Gelassenheit, das ist, das er nicht
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(necessarily inferior) knowledge pr
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context is that he picks up on Eckh
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he begins to steer the discussion a
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further proof for Weigel’s theory
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understood that the mind cannot pos
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wait in stiller Gelassenheit, recei
Page 127 and 128:
truth as an educated theologian or
Page 129 and 130:
ungewisser”) and finds that his f
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die Blinden an ein ander gehetzett,
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gesagett das ist er selber und ist
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Gelassenheit for the Bible, which i
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that the kind of Gelassenheit Weige
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indifference that allows Weigel to
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teacher. 366 However, the turning p
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Weigel gives the passage an unexpec
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Murren”)—and they do this “in
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and all the more so since he saw li
Page 149 and 150:
the strength of the intellectual re
Page 151 and 152:
CHAPTER 3 • DIONYSIUS, WHOEVER HE
Page 153 and 154:
demonstrated for Eckhart, I will de
Page 155 and 156:
destroyer that Dionysius is most of
Page 157 and 158:
ears good news to the church.” 39
Page 159 and 160:
points out, with a purification, a
Page 161 and 162:
served as cornerstones in defences
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(Acts 17: 15-34), one of the skepti
Page 165 and 166:
to make the interpretation of these
Page 167 and 168:
Outside the universities, Dionysius
Page 169 and 170:
defiled the “sacred things” by
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other leaders of the Protestant Ref
Page 173 and 174:
valorization of hierarchy per se in
Page 175 and 176:
as well as the with the arguments u
Page 177 and 178:
freedom, but rather obedience. 468
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The primary piece in the compilatio
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It is hardly surprising that Cochla
Page 183 and 184:
it does during the Council of Trent
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for a hierarchical church, seizing
Page 187 and 188:
the ancient teaching”) that “be
Page 189 and 190:
Dionysiacum. For Lefèvre d’Étap
Page 191 and 192:
Aristotle would have been glad to h
Page 193 and 194:
enlightens all great thinkers in ev
Page 195 and 196:
offered Dionysius to the Gelehrtenr
Page 197 and 198:
nine distinct editions of Dionysius
Page 199 and 200:
editions of Greek and Latin classic
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(Turin), and is a reprint of Lefèv
Page 203 and 204:
presses in Spain (his first publica
Page 205 and 206:
growing body of evidence suggesting
Page 207 and 208:
Weigel concludes that, precisely be
Page 209 and 210:
apart, he suggested that true Chris
Page 211 and 212:
and so did not dwell on the fact th
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Names, as the title suggests, is ba
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animals, through plants and non-liv
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of being.” 580 As we will see lat
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(“God is a rock”) or even a neg
Page 221 and 222:
This is admittedly a nonsensical as
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compositions, most likely dating to
Page 225 and 226:
Dionysius to show that, just as God
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efer to Greek and Hebrew, the bibli
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argues that there cannot be more th
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dicitur una.” 616 The stress that
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Weigel suggests will allow the soul
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saving sacraments by means of which
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Melanchthon’s Defence of the Augs
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alternative—namely prayer. 643 We
Page 241 and 242:
Dionysius writes that the summit of
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leibet er illimitatus.” 658 Weige
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work, Weigel had written explicitly
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Luther did not ever use the exact p
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as opposed to an office-holder, an
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writing. By calling his Layman der
Page 253 and 254:
Others are loyal to mere men (the P
Page 255 and 256:
zuerzeigen einen rechtschaffen vnd
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and ceremonial ones at that. 694 Th
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himself returning gloriously from H
Page 261 and 262:
all being. In relinquishing any cre
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improve appearances but, because it
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than resolve it, because the proble
Page 267 and 268:
parcels God, who by rights is supre
Page 269 and 270:
Appendix • The Works of Valentin
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BIBLIOGRAPHY Abad, J. M. (1999). Th
Page 273 and 274:
Chenu O.P., M.-D. (1968). In M.-D.
Page 275 and 276:
Eckhart, M. (1993). Werke I (Vol. 1
Page 277 and 278:
Israel, A. (1888). M. Valentin Weig
Page 279 and 280:
MacCulloch, D. (2010). Christianity
Page 281 and 282:
Payne, R. J. (Ed.). (1981). Meister
Page 283 and 284:
Schindling, A., & Ziegler, W. (1990
Page 285 and 286:
Verkamp, B. J. (1975). The Limits u
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