the mystical theology of valentin weigel - DataSpace at Princeton ...
the mystical theology of valentin weigel - DataSpace at Princeton ... the mystical theology of valentin weigel - DataSpace at Princeton ...
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Eckhart, M. (1993). Werke I (Vol. 1). (N. Largier, Ed.) Frankfurt: Deutscher Klassiker Verlag. Eckhart, M. (1993). Werke II (Vol. 2). (N. Largier, Ed.) Frankfurt: Deutscher Klassiker Verlag. Erasmus, D. (1989). Erasmus' Annotations on the New Testament: Acts, Romans, I and II Corinthians. New York, Leiden: Brill. Evans, G. R. (2009). Sancta Indifferentia and Adiaphora: 'Holy Indifference' and 'Things Indifferent'. Common Knowledge , 15 (1), 23-38. Evans, R. (1975). The Wechel Presses: Humanism and Calvinism in Central Europe 1572-1627. Oxford: The Past and Present Society. Fabisch, P. (1985). Jodocus Clichtoveus (1472-1543). In E. Iserloh, Katholische Theologen der Reformationszeit (Vol. 2, pp. 82-91). Münster: Aschendorff. Farge, J. K. (1985). Orthodoxy and Reform in Early Reformation France: The Faculty of Theology of Paris 1500-1543. Leiden: E.J. Brill. Ficino, M. (2003). The Letters of Marsilio Ficino (Vol. 7). (M. o. London, Trans.) London: Shepheard-Walwyn. Fischoff, B., & Kadvany, J. (2011). Risk: A Very Short Introduction. (O. U. Press, Ed.) Oxford: New York. Flasch, K. (1998). Preidgt Nr. 52. In G. Steer, & L. Sturlese, Lectura Eckhardi: Predigten Meister Eckharts von Fachgelehrten gelesen und gedeutet (pp. 163-200). Stuttgart: W. Kohlhammer. Franke, W. (2005). Franz Rosenzweig and the Emergence of a Postsecular Philosophy of the Unsayable. International Journal for Philosophy of Religion , 58, 161-180. Franke, W. (2007). On What Cannot Be Said: Apophatic Discourses in Philosophy, Religion, Literature, and the Arts. Notre Dame, IN: University of Notre Dame Press. Frey, W., & Freytag, H. (Eds.). (2000). Ihr müßt alle nach meiner Pfeife tanzen: Totentänze vom 15. bis 20. Jahrhunder aus den Beständen der Herzog August Bibliothek Wolfenbüttel und der Bibliothek Otto Schäfer Schweinfurt. Wiesbaden: Harrassowitz. Friedeburg, R. v. (2009). Church and State in Lutheran Lands, 1550-1675. In R. Kolb, Lutheran Ecclesiastical Culture 1550-1675 (pp. 361-410). Leiden: Brill. Froehlich, K. (1987). Pseudo-Dionysius and the Reformation of the Sixteenth Century. In D. t. Areopagite, Pseudo-Dionysius: The Complete Works. Mahwah, NJ: Paulist Press. Gerl, H.-B. (1974). Rhetorik Als Philosophie. München: Wilhelm Fink Verlag. Golitzin, A. (1993). The Mysticism of Dionysius Areopagita: Platonist or Christian? 19 (3), 98-114. Gordon, B. (1996). The Changing Face of Protestant History and Identity in the Sixteenth Century. In Protestant History and Identity in Sixteenth-Century Europe (Vol. 1). Brookfield, VT: Scolar Press. Gottlieb, G. (1980). Confessio in der alten Kirche: Entstehung, Funktion, Inhalte. In W. Reinhard, Bekenntnis und Geschichte: Die Confessio Augustana im historischen Zusammenhang (pp. 11-30). München: Verlag Ernst Vögel. Grendler, P. F. (1996). "Venice". (H. J. Hillerbrand, Ed.) Retrieved 2012 йил 20-June from The Oxford Encyclopedia of the Reformation: http://www.oxfordreference.com/views/ENTRY.html?subview=Main&entry=t172.e1468 Genüge. In J. Grimm, & W. Grimm, Deutsches Wörterbuch (Vol. 5, pp. 3503-3515). Leipzig: S. Hirzel. 271
- Page 223 and 224: compositions, most likely dating to
- Page 225 and 226: Dionysius to show that, just as God
- Page 227 and 228: efer to Greek and Hebrew, the bibli
- Page 229 and 230: argues that there cannot be more th
- Page 231 and 232: dicitur una.” 616 The stress that
- Page 233 and 234: Weigel suggests will allow the soul
- Page 235 and 236: saving sacraments by means of which
- Page 237 and 238: Melanchthon’s Defence of the Augs
- Page 239 and 240: alternative—namely prayer. 643 We
- Page 241 and 242: Dionysius writes that the summit of
- Page 243 and 244: leibet er illimitatus.” 658 Weige
- Page 245 and 246: work, Weigel had written explicitly
- Page 247 and 248: Luther did not ever use the exact p
- Page 249 and 250: as opposed to an office-holder, an
- Page 251 and 252: writing. By calling his Layman der
- Page 253 and 254: Others are loyal to mere men (the P
- Page 255 and 256: zuerzeigen einen rechtschaffen vnd
- Page 257 and 258: and ceremonial ones at that. 694 Th
- Page 259 and 260: himself returning gloriously from H
- Page 261 and 262: all being. In relinquishing any cre
- Page 263 and 264: improve appearances but, because it
- Page 265 and 266: than resolve it, because the proble
- Page 267 and 268: parcels God, who by rights is supre
- Page 269 and 270: Appendix • The Works of Valentin
- Page 271 and 272: BIBLIOGRAPHY Abad, J. M. (1999). Th
- Page 273: Chenu O.P., M.-D. (1968). In M.-D.
- Page 277 and 278: Israel, A. (1888). M. Valentin Weig
- Page 279 and 280: MacCulloch, D. (2010). Christianity
- Page 281 and 282: Payne, R. J. (Ed.). (1981). Meister
- Page 283 and 284: Schindling, A., & Ziegler, W. (1990
- Page 285 and 286: Verkamp, B. J. (1975). The Limits u
Eckhart, M. (1993). Werke I (Vol. 1). (N. Largier, Ed.) Frankfurt: Deutscher Klassiker<br />
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Eckhart, M. (1993). Werke II (Vol. 2). (N. Largier, Ed.) Frankfurt: Deutscher Klassiker<br />
Verlag.<br />
Erasmus, D. (1989). Erasmus' Annot<strong>at</strong>ions on <strong>the</strong> New Testament: Acts, Romans, I and II<br />
Corinthians. New York, Leiden: Brill.<br />
Evans, G. R. (2009). Sancta Indifferentia and Adiaphora: 'Holy Indifference' and 'Things<br />
Indifferent'. Common Knowledge , 15 (1), 23-38.<br />
Evans, R. (1975). The Wechel Presses: Humanism and Calvinism in Central Europe<br />
1572-1627. Oxford: The Past and Present Society.<br />
Fabisch, P. (1985). Jodocus Clichtoveus (1472-1543). In E. Iserloh, K<strong>at</strong>holische<br />
Theologen der Reform<strong>at</strong>ionszeit (Vol. 2, pp. 82-91). Münster: Aschendorff.<br />
Farge, J. K. (1985). Orthodoxy and Reform in Early Reform<strong>at</strong>ion France: The Faculty <strong>of</strong><br />
Theology <strong>of</strong> Paris 1500-1543. Leiden: E.J. Brill.<br />
Ficino, M. (2003). The Letters <strong>of</strong> Marsilio Ficino (Vol. 7). (M. o. London, Trans.)<br />
London: Shepheard-Walwyn.<br />
Fisch<strong>of</strong>f, B., & Kadvany, J. (2011). Risk: A Very Short Introduction. (O. U. Press, Ed.)<br />
Oxford: New York.<br />
Flasch, K. (1998). Preidgt Nr. 52. In G. Steer, & L. Sturlese, Lectura Eckhardi: Predigten<br />
Meister Eckharts von Fachgelehrten gelesen und gedeutet (pp. 163-200). Stuttgart: W.<br />
Kohlhammer.<br />
Franke, W. (2005). Franz Rosenzweig and <strong>the</strong> Emergence <strong>of</strong> a Postsecular Philosophy <strong>of</strong><br />
<strong>the</strong> Unsayable. Intern<strong>at</strong>ional Journal for Philosophy <strong>of</strong> Religion , 58, 161-180.<br />
Franke, W. (2007). On Wh<strong>at</strong> Cannot Be Said: Apoph<strong>at</strong>ic Discourses in Philosophy,<br />
Religion, Liter<strong>at</strong>ure, and <strong>the</strong> Arts. Notre Dame, IN: University <strong>of</strong> Notre Dame Press.<br />
Frey, W., & Freytag, H. (Eds.). (2000). Ihr müßt alle nach meiner Pfeife tanzen:<br />
Totentänze vom 15. bis 20. Jahrhunder aus den Beständen der Herzog August Biblio<strong>the</strong>k<br />
Wolfenbüttel und der Biblio<strong>the</strong>k Otto Schäfer Schweinfurt. Wiesbaden: Harrassowitz.<br />
Friedeburg, R. v. (2009). Church and St<strong>at</strong>e in Lu<strong>the</strong>ran Lands, 1550-1675. In R. Kolb,<br />
Lu<strong>the</strong>ran Ecclesiastical Culture 1550-1675 (pp. 361-410). Leiden: Brill.<br />
Froehlich, K. (1987). Pseudo-Dionysius and <strong>the</strong> Reform<strong>at</strong>ion <strong>of</strong> <strong>the</strong> Sixteenth Century. In<br />
D. t. Areopagite, Pseudo-Dionysius: The Complete Works. Mahwah, NJ: Paulist Press.<br />
Gerl, H.-B. (1974). Rhetorik Als Philosophie. München: Wilhelm Fink Verlag.<br />
Golitzin, A. (1993). The Mysticism <strong>of</strong> Dionysius Areopagita: Pl<strong>at</strong>onist or Christian? 19<br />
(3), 98-114.<br />
Gordon, B. (1996). The Changing Face <strong>of</strong> Protestant History and Identity in <strong>the</strong> Sixteenth<br />
Century. In Protestant History and Identity in Sixteenth-Century Europe (Vol. 1).<br />
Brookfield, VT: Scolar Press.<br />
Gottlieb, G. (1980). Confessio in der alten Kirche: Entstehung, Funktion, Inhalte. In W.<br />
Reinhard, Bekenntnis und Geschichte: Die Confessio Augustana im historischen<br />
Zusammenhang (pp. 11-30). München: Verlag Ernst Vögel.<br />
Grendler, P. F. (1996). "Venice". (H. J. Hillerbrand, Ed.) Retrieved 2012 йил 20-June<br />
from The Oxford Encyclopedia <strong>of</strong> <strong>the</strong> Reform<strong>at</strong>ion:<br />
http://www.oxfordreference.com/views/ENTRY.html?subview=Main&entry=t172.e1468<br />
Genüge. In J. Grimm, & W. Grimm, Deutsches Wörterbuch (Vol. 5, pp. 3503-3515).<br />
Leipzig: S. Hirzel.<br />
271
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