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Yap Summit Community Sector - Yap State Government

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YAP STATE GOVERNMENT<br />

FSM: Comments from the Federated <strong>State</strong>s of Micronesia on the Five Year Review of the Amended Compact of<br />

Free Association (2011)<br />

N/A<br />

<strong>Yap</strong>: work in progress towards a local perspective<br />

N/A<br />

YWA/WIO additional info to consider<br />

YWA as NGO was established in 1953 to target <strong>Yap</strong> women. In 1974 the first renegotiation took place extending<br />

YWA mandate to both <strong>Yap</strong> proper and Outer Islands women, as well as women of any other ethnicity living in <strong>Yap</strong>.<br />

When the FSM joined the UN in 1991, a Women Interest Office (WIO) was created in each of the FSM <strong>State</strong>s as a<br />

Public Office to be financed with local revenues resources. Today YWA and WIO operate as one entity also from an<br />

administrative point of view. Within the end on 2012 the two entities should be split to regain their different roles<br />

although they share complementary mission statements. More specifically WIO is concerned with how policies<br />

introduced at a <strong>State</strong> level affect women interests. WIO also actively contributes to bills proposals that support<br />

women’s interests by the <strong>Government</strong>. In this respect WIO acts as a support entity for women association. YWA on<br />

the other hand is an NGO supported by Japanese, Chinese, U.S., Australian and New Zealand funds in addition to<br />

other local fund raising campaigns that include Day Care and other events. YWA has as mission promoting the<br />

empowerment of women in the <strong>State</strong>, and covering this role participated into the First Economic and Social<br />

<strong>Summit</strong>, although Gender wasn’t framed as a topic/sector per se at that time. The reason behind the “no-need” of<br />

explicitly addressing gender issues during the First Economic and Social <strong>Summit</strong> was attributed to the fact that the<br />

division of gender roles in <strong>Yap</strong> did not exclude women, but regulated their influence in the public sphere through<br />

non public fora of discussion. Additionally, in more than one occasion <strong>Yap</strong>ese women opposed positive<br />

discrimination policies aiming at “insuring” a given number of women positions under the belief that meritocracy,<br />

and not positive discrimination throughout horizontal societal categories, should be the mean for any given role.<br />

66 | P a g e

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