Media Policy and Globalization - Blogs Unpad
Media Policy and Globalization - Blogs Unpad
Media Policy and Globalization - Blogs Unpad
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THE HISTORY OF GLOBAL COMMUNICATION AND MEDIA POLICY 39<br />
to state bodies. This devolution of national state power is less hierarchical<br />
<strong>and</strong> centralized , reinforcing the legitimacy of ‘flexibility,’ a central<br />
feature of post-Fordist discourse in the policy field.<br />
The relative loss of national autonomy <strong>and</strong> the reorganization of the<br />
state’s functions have taken place as policy regimes themselves have become<br />
increasingly intertwined with the objectives of international competitiveness<br />
(Jessop 1999). In terms of communication <strong>and</strong> media policy<br />
this means that previous national policy objectives – cultural sovereignty,<br />
universal service, national integration, national employment schemes –<br />
are ‘subordinated to labour market flexibility <strong>and</strong>/or to the constraints<br />
of international competition’ (392). The degree that individual nationstates<br />
are subject to the internationalization of policy regimes varies with<br />
political, economic <strong>and</strong> also military power – such that powerful nationstates<br />
like the US can choose to opt out in ways that are unimaginable for<br />
most nations in the South. But this obvious imbalance in the rules of the<br />
game has led to debates about the accountability of the different social<br />
actors involved in governance as well as the ‘governance of governance’<br />
<strong>and</strong> the failure in most cases to create legitimacy for internationalized<br />
policy regimes themselves. 20<br />
The legitimacy of governance: rethinking normative<br />
claims for social justice<br />
The new actors <strong>and</strong> institutions of global governance face a legitimacy crisis<br />
because of the dislocating effects of rapid global integration, reinforcing<br />
<strong>and</strong> also creating new divisions based on race, gender <strong>and</strong> sexuality,<br />
as well as ethnicity, religion <strong>and</strong> nationality. Foremost among these effects<br />
is the growing inequality both within <strong>and</strong> across national economies<br />
measured in terms of the increasing disparity between society’s marginalized<br />
<strong>and</strong> affluent populations. Contributing to the rising inequality <strong>and</strong><br />
instability in people’s everyday lives is the rapid financial instability in<br />
nations jolted by financial crises, growing rates of casualization <strong>and</strong> feminization<br />
of labour, <strong>and</strong> the diminished capacity of states to fund health<br />
<strong>and</strong> education to the growing cross-border movement of displaced peoples<br />
in the form of migrant labour <strong>and</strong> refugees. In the midst of these<br />
transformations, <strong>and</strong> despite the shifts in its institutional capacity, the<br />
nation-state remains the major site of ongoing competition over social<br />
conflict <strong>and</strong> cohesion <strong>and</strong> redistribution, precisely because supranational<br />
<strong>and</strong> local <strong>and</strong> regional bodies do not possess the requisite ‘popular democratic<br />
legitimacy’ (Jessop 1999: 395). It is in response to this disjuncture<br />
between the nation-state as the enduring site of political legitimacy