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Media Policy and Globalization - Blogs Unpad

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THE HISTORY OF GLOBAL COMMUNICATION AND MEDIA POLICY 39<br />

to state bodies. This devolution of national state power is less hierarchical<br />

<strong>and</strong> centralized , reinforcing the legitimacy of ‘flexibility,’ a central<br />

feature of post-Fordist discourse in the policy field.<br />

The relative loss of national autonomy <strong>and</strong> the reorganization of the<br />

state’s functions have taken place as policy regimes themselves have become<br />

increasingly intertwined with the objectives of international competitiveness<br />

(Jessop 1999). In terms of communication <strong>and</strong> media policy<br />

this means that previous national policy objectives – cultural sovereignty,<br />

universal service, national integration, national employment schemes –<br />

are ‘subordinated to labour market flexibility <strong>and</strong>/or to the constraints<br />

of international competition’ (392). The degree that individual nationstates<br />

are subject to the internationalization of policy regimes varies with<br />

political, economic <strong>and</strong> also military power – such that powerful nationstates<br />

like the US can choose to opt out in ways that are unimaginable for<br />

most nations in the South. But this obvious imbalance in the rules of the<br />

game has led to debates about the accountability of the different social<br />

actors involved in governance as well as the ‘governance of governance’<br />

<strong>and</strong> the failure in most cases to create legitimacy for internationalized<br />

policy regimes themselves. 20<br />

The legitimacy of governance: rethinking normative<br />

claims for social justice<br />

The new actors <strong>and</strong> institutions of global governance face a legitimacy crisis<br />

because of the dislocating effects of rapid global integration, reinforcing<br />

<strong>and</strong> also creating new divisions based on race, gender <strong>and</strong> sexuality,<br />

as well as ethnicity, religion <strong>and</strong> nationality. Foremost among these effects<br />

is the growing inequality both within <strong>and</strong> across national economies<br />

measured in terms of the increasing disparity between society’s marginalized<br />

<strong>and</strong> affluent populations. Contributing to the rising inequality <strong>and</strong><br />

instability in people’s everyday lives is the rapid financial instability in<br />

nations jolted by financial crises, growing rates of casualization <strong>and</strong> feminization<br />

of labour, <strong>and</strong> the diminished capacity of states to fund health<br />

<strong>and</strong> education to the growing cross-border movement of displaced peoples<br />

in the form of migrant labour <strong>and</strong> refugees. In the midst of these<br />

transformations, <strong>and</strong> despite the shifts in its institutional capacity, the<br />

nation-state remains the major site of ongoing competition over social<br />

conflict <strong>and</strong> cohesion <strong>and</strong> redistribution, precisely because supranational<br />

<strong>and</strong> local <strong>and</strong> regional bodies do not possess the requisite ‘popular democratic<br />

legitimacy’ (Jessop 1999: 395). It is in response to this disjuncture<br />

between the nation-state as the enduring site of political legitimacy

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