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Media Policy and Globalization - Blogs Unpad

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36 MEDIA POLICY AND GLOBALIZATION<br />

of modernization <strong>and</strong> development. Within the ‘developing world’ there<br />

has been consistent opposition by social movements <strong>and</strong> political parties<br />

from the Left (<strong>and</strong> occasionally the Right) against neoliberal policy reforms<br />

beginning in the 1980s, but many of these critics tend to argue that<br />

the state’s relationship to its citizens has to be reimagined in contrast to<br />

the development decades of state intervention.<br />

In both former state-socialist <strong>and</strong> Western welfare state economies,<br />

the culture of the state <strong>and</strong> the legitimacy of national integration <strong>and</strong><br />

economic growth faced significant challenges. 19 In the West, the welfarestate<br />

capacities of national governments to regulate media <strong>and</strong> communication<br />

changed in response to the changing needs of private industry<br />

which was focusing on global production <strong>and</strong> sales. This changed the<br />

‘object of economic management’ to focus on balance of payments as opposed<br />

to national full employment. However, equally important to these<br />

structural macro-economic changes are the constitutive role of race <strong>and</strong><br />

gender in transforming the legitimacy of the state in any national policy<br />

arena. For instance, the increasing reliance of European welfare-state<br />

economies on foreign immigrant labour from former colonies or Southern<br />

or Eastern Europe posed a threat to the ‘Fordist class compromise’.<br />

In the US, the welfare state faced more profound crises based on the<br />

migration of African Americans from the rural south to the industrial<br />

North <strong>and</strong> the arrival of Mexican <strong>and</strong> other Third World migrants who<br />

were often excluded from the benefits of the welfare state, regardless of<br />

citizenship. In the same way, the growing feminization of the labour force<br />

across welfare states in the 1970s challenged how citizenship rights were<br />

constructed around the patriarchal nuclear family, stressing the limits of<br />

the social contract.<br />

It is crucial to recognize that the crisis of legitimacy of the nation-state<br />

as the arbiter of public interest happens just as pressures from private capital<br />

<strong>and</strong> multilateral institutions of governance are eroding its power. This<br />

combination of political economic <strong>and</strong> cultural change helps explain the<br />

transition from Fordism to ‘post-Fordism’ <strong>and</strong> the rise of a new discourse<br />

of enterprise culture <strong>and</strong> privatization (Jessop 1992). In the post-Fordist<br />

era, the dem<strong>and</strong>s for redistribution of communications resources <strong>and</strong> cultural<br />

sovereignty raised during the NWICO debates were swept aside in<br />

international policy-making circles. We contend, following Jessop, that<br />

the profound changes that take place in the field of communication <strong>and</strong><br />

media policy should be seen as a kind of ‘reregulation’ of neoliberal governance.<br />

This reregulation has meant that the nation-state loses autonomy<br />

in relation to supranational regimes <strong>and</strong> regional <strong>and</strong> local governance<br />

bodies. It has also meant the reorganization of the functions of the state to<br />

include ‘partnerships’ with parastatal, non-governmental bodies as well

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