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Media Policy and Globalization - Blogs Unpad

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32 MEDIA POLICY AND GLOBALIZATION<br />

aggressive attack against the ‘politicization’ of UNESCO (Preston et al.<br />

1989). This is further evidenced by the fact that both the Reagan <strong>and</strong><br />

Thatcher administrations withdrew from UNESCO in the mid-1980s,<br />

taking with them their financial dues <strong>and</strong> thereby crippling the organization<br />

<strong>and</strong> the NWICO agenda. However, to fully make sense of the<br />

NWICO debate, we must also take into account the disparate dem<strong>and</strong><br />

by political leaders for the democratization of multilateral institutions<br />

without any reference to internal democratization. The credibility of<br />

national leaders, who were passionate about Third World solidarity on<br />

the world stage while brutally promoting development at home by silencing<br />

expressions of local culture <strong>and</strong> discussions about economic <strong>and</strong><br />

human rights, was limited to say the least (Mattelart 2002: 182–4; Servaes<br />

1999).<br />

Akhil Gupta (2001) has argued that efforts at Third World solidarity<br />

through the Nonaligned Movement <strong>and</strong> the call for a new economic<br />

<strong>and</strong> communication order ‘represented an effort on the part of<br />

economically <strong>and</strong> militarily weaker nations to use the interstate system<br />

to consolidate the nation-state’ (191). The point here is neither<br />

to deny the substantial achievements of the NWICO era nor to underplay<br />

the extraordinary influence of media industries <strong>and</strong> the US in<br />

opposing any moves to challenge the development paradigm. Rather,<br />

recognizing the legacy of the postcolonial state <strong>and</strong> historicizing this<br />

specific mode of transnational imagining of a coordinated nationalist<br />

response to Western cultural dominance, exposes the gaps in the international<br />

communication <strong>and</strong> media policy debate. When during the<br />

NWICO debates political leaders from large sections of Africa <strong>and</strong><br />

Asia argued that ‘democracy was a luxury that could wait for the serious<br />

business of development’ (Alhassan 2004: 65), the legitimacy of<br />

the nation-state to represent public interest was certainly open to question.<br />

As the NWICO debates began <strong>and</strong> ended with little resolution, the<br />

Fordist era – based on the legitimacy of national regulatory autonomy –<br />

was already in decline. Financial liberalization <strong>and</strong> the relocation of<br />

manufacturing industries ‘shedding’ production from the First World<br />

to the fast-growing ‘East Asian Tigers’ meant that the collective unity of<br />

the Third World was itself in jeopardy by the mid-1970s. By the time<br />

the MacBride Commission Report was published the nation-state faced a<br />

crisis of legitimacy whether in debt ridden Africa <strong>and</strong> Latin America, the<br />

crumbling Soviet Block, <strong>and</strong> even within the fiscally strapped borders of<br />

the welfare state where Reagan <strong>and</strong> Thatcher began their strategic assault<br />

against the perils of ‘big government’.

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