Bondarenko Dmitri M. Homoarchy

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2 RUSSIAN ACADEMY OF SCIENCES Center for Civilizational and Regional Studies Institute for African Studies <strong>Dmitri</strong> M. <strong>Bondarenko</strong> HOMOARCHY: A PRINCIPLE OF CULTURE'S ORGANIZATION The 13 th – 19 th Centuries Benin Kingdom As a Non-State Supercomplex Society Moscow: URSS, 2006
Page 2: Dmitri M. Bondarenko HOMOARCHY: A P
Page 8: 4 Contents PREFACE. . .. . . . . .
Page 12: 6 Heterarchy and the Analysis of Co
Page 16: 8 I What Is Homoarchy? 1. The notio
Page 20: 10 dynamic system of social hierarc
Page 24: 12 ones. Remarkably, according to W
Page 28: 14 as a cloak for their actions (th
Page 32: 16 2003a: 45-91). 6 Furthermore, in
Page 36: 18 set up only in a broader interdi
Page 40: 20 II What Is Called the State? 1.
Page 44: 22 (and furthermore distant) cultur
Page 48: 24 to essentially common socio-poli
Page 52: 26 On the other hand, significantly
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28 retinue. We must pay attention t
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30 influences immediately the parti
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32 (initially there were six and fr
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34 The structure of the Eghaevbo N
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36 (1986: 244), “runs all through
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38 The supreme chiefs always were f
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40 but the collectivity, and kinshi
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42 1671: 491; Thomas, N. W. 1910a:
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44 and power are perceived as indis
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46 diplomatic and missionary) relat
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48 and its “parts” - communitie
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50 power’s value and necessity de
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52 the well-being of his subjects s
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54 families, communities, and chief
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56 chiefdom at the level of which i
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58 ancestors’ spirits. Thus, the
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60 Bradbury 1957: 33-34; 1973: 171-
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62 Benin served as the matrix for t
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64 44-45), and owe to this the esse
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66 Murdock 1949; Bohannan and Middl
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68 Engels [1985/1884] 46 after him)
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70 comes increasing stratification.
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72 would regard as such the societi
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74 establishment of the colonial ru
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76 African simple chiefdoms (see, e
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78 be perceived as the legal “con
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80 (within several months), ighele
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82 and agricultural producers’ at
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84 The Bini community’s overall h
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86 predominate kin at the community
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88 cultural complexity). As has bee
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90 structure. Contrary to the situa
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92 not by a group of brothers [see
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94 1998: 26-27). However, even ther
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96 fact, from the viewpoint of soci
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98 acted. The polis culture was ind
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100 simple chiefdoms and independen
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102 revealed themselves especially
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104 interrelated transformation of
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106 spirits of royal ancestors “s
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108 with respect to the other about
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110 Afterwards We all know and reme
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112 potential of the genre as an ar
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114 political integration” is als
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116 2000b: 4, 9; 2000c: 49-56, 192;
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118 23 This idea found a reflection
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120 of mediators between a person a
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122 essential precondition for soci
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124 52 In “The Early State” (Cl
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126 with kin and with non-kin exten
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128 REFERENCES Abélés, Marc 1981
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130 Anthone, Christophe 2000 The Ch
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132 255-273. Beekman, Christopher S
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134 1993 Afrika: kul’tura ekonom
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136 gosudarstv” Verkhnegvinejskog
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138 (pp. 327-350). Moscow: Vostochn
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140 Routledge. Bondarenko, Dmitri M
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142 Humans]. Unpublished Dr. Sc. di
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144 2005a Early State Intricacies.
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146 1995 Heterarchy and the Analysi
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148 kul’tury [Styles of Thinking
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150 Wande Abimola (ed.), Oral Poetr
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152 Gallwey, Henry L. 1893 Journeys
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154 Grinin, Leonid E., with Robert
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156 Pennsylvania Press. Hoebel, Edw
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158 Johnson, Gregory 1989 Dynamics
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160 Social Structures] (pp. 17-67).
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162 Cross-Cultural Research 37: 133
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164 Changes in Social Consciousness
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166 319-329. Lopasic, Alexander 196
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168 McClelland, E. M. 1971 The King
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170 1986 Ethnographic Atlas. World
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172 Olderogge and S. A. Maretina (e
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174 etnograficheskikh ponjatij i te
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176 europдischer Beobachter. Ethno
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178 Ljubimov (eds.), Gosudarstvo v
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180 Anthropology Press. Shkunaev, S
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182 1999 The Segmentary State and t
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184 Comparative Legislation: 94-101
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186 Vincent, A. 1987 Theories of th
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188 Woodburn, James C. 1980 Hunters
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184 Egypt 9, 91-92, 102-103, 117, 1
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184 Eweka, Iro 85 Ewuakpe 41 Ewuare
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184 chiefdom 11, 12, 15-16, 23-26,
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186 123 “modal personality” 63,
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188 society / culture / polity 8-10
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