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Bondarenko Dmitri M. Homoarchy

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19<br />

compatibility of the social sciences (not inevitable but at the present state of<br />

the art) and complexity studies persists: for the former the global (comparative)<br />

aspect of the overall complexity level traditionally dominates the research,<br />

while for the complexity studies it turns out generally insignificant, the<br />

students’ attention concentrated on the internal organization as its components’<br />

sustained non-equilibrium and the way it is provided.<br />

Indeed, the present chapter is generally typological and its main task is<br />

just introductory. It is about the very fact of the phenomenon of homoarchy’s<br />

existence that demands a proper term for its designation rather than about the<br />

preconditions of, and pathways to and of homoarchy (or heterarchy), although<br />

the reader can find some ideas on the point in the chapter’s different sections as<br />

well as in the subsequent chapters. The concept of homoarchy might be useful<br />

(and the respective term might be theoretically informative) for better<br />

understanding of the temporally and spatially universal basic principles of<br />

social organization that underlie the myriad of its specific forms throughout<br />

history, and I believe that the first step was to be just the one made in this<br />

chapter, notwithstanding the actual impossibility to make the examples given in<br />

it not only much more abundant but also less cryptic and linked to the<br />

theoretical points in a more forceful manner. In case the very phenomenon is<br />

recognized and the term accepted by the interested part of the anthropological<br />

academic community, the problems of conditions for homoarchy’s appearance<br />

and historical transformations, of its measuring and scaling, of interrelations<br />

between the homoarchic and heterarchic principles of social organization and<br />

the network and corporate strategies, as well as many, many others, will<br />

definitely become worth putting on agenda. The necessity of detailed case<br />

studies produced in respective theoretical light will also come to the fore, and<br />

the present book can be regarded as the first step in this direction (see also<br />

<strong>Bondarenko</strong> 2005a; 2006). The Benin evidence will definitely shed light on the<br />

problems of preconditions for, and terms of the homoarchic societies’ nature,<br />

appearance, and dynamics, too.

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