Bondarenko Dmitri M. Homoarchy

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76 This prestate legacy is especially vivid just in the political philosophy of Confucius in
which a state is likened to a clan.
77 A part of the Kajtag utsmijstvo’s territory lay not in the mountains but in the flat
country.
78 Hence, instead of arguing that “… to abandon ‘centralization’ as the core feature of neoevolutionary
theory is to dismiss most of today’s neo-evolutionary literature…” (Vansina 1999:
172), by the closing years of the last millennium it would have been much more correct to argue
that this could mean inflicting heavy criticism on most (till the mid-1980s nearly all) relatively
recent but already “yesterday’s” neo-evolutionary literature.