Shah-Bano-eng
Shah-Bano-eng Shah-Bano-eng
Shah Bano, MW Act, and Mataa fixed by them as the maintenance per month. Nether of the parties adduced any evidence upon which amount monthly maintenance can be determined and fixed. Nevertheless we are not precluded from determining the amount. It is in the record that the petitioner is a typist in the Ministry of Finance. Neither in his deposition nor in his written statement the petitioner, we find, refuted the claim of maintenance at Taka 1,000.00 per month for each of the opposite parties as made in the plaint. We can, under the circumstances, call in aid of our personal knowledge. We, therefore, hold that each of the opposite parties is entitled to get from the petitioner an amount of Taka 1,000.00 per month as maintenance commensurate with the status and means of the petitioner. We further hold that the learned District Judge acted illegally in reducing the amount abruptly without assigning any reason whatsoever. 7. Now we address ourselves to a suo motu legal query as to whether the first opposite party could have claimed maintenance beyond the period of iddat. The relevant materials are as hereunder: Those of you who die and leave widows should bequeath for their widows a year’s maintenance and residence; but if they leave (the residence), there is no blame on you for what they do with themselves. Provided it is reasonable. And God is Exalted in Power, Wise. For divorced women maintenance (should be provided) on a reasonable (scale). This is a duty on the righteous. Thus doth God make clear His Signs to you, in order that ye may understand. Quran, Second Sura Baqara, verses 240-242. (These and the other verses to be quoted subsequently are quoted from The Holy Quran: Text, Translation & Commentary by Abdullah Yusuf Ali.) Where a man divorces his wife, her subsistence and lodging are incumbent upon him during the term of her edit .... Maintenance is not due to a woman after her husband’s decease . . . . Hedaya, translated by Charles Hamilton, Book IV, Chapter XV, Section 3, p. 145. A woman revocably repudiated is entitled to maintenance, clothing, and a place to reside in during her iddat, day by day . . . . It would seem, however, that after the death of her husband she has no right to a residence except in the single case of her being pregnant. Digest of Mohammudan Law (compiled and translated from authorities in the original Arabic) by Neil B.E. Baillie, Part Second, Book II, Chapter VII, Section Sixth, pp. 169-170. 8. Quran is the text book of Islam. It is the Words of God revealed to the last Prophet Mohammad (peace be on him) in Arabic language from time to time during the period of twenty-three years of his last 20
47 (1995) Dhaka Law Reports 54 High Court Division part of life. The word “Quran” means “This is the Book which is read”. It has one hundred and fourteen “Sura”, maybe termed as “Chapter’’, each having a particular name and containing unequal number of “ayat” or verses. To quote Quran: This Quran is not such as can be produced other than by God. (Tenth Sura Yunus, verse 37.) 9. In fifty-fourth Sura Qumar God repeats four times, the same verse: And we have made the Quran easy to understand and remember: then is there any that will receive admonition? Quran itself prescribes its rule of study: He it is who has sent down to thee the Book: in it are verses basic or fundamental. They are the foundation of the Book: others are allegorical. But those in whose hearts is perversity follow the part thereof that is allegorical, seeking discord searching for its hidden meanings, but no one knows its hidden meanings except God and those who are firmly grounded in knowledge say ‘We believe in the Book, the whole of it is from our Lord’: and none will grasp the Message except men of understanding. (Third Sura Al Imran, verse 7.) 10. Thus, according to Quran as quoted above, its verses are “easy to understand.” That is to say, Quran prescribes rule of literal construction of its verses. This rule is a universal one. The first and elementary rule of construction is that it is to be assumed that the words and phrases have been used in a statute in their ordinary meaning and that every word in a statute is to be given a meaning. 11. Then there is a proviso or exception. Quran says that its verses are of two qualities (a) basic and fundamental and (b) allegorical. Quran allows study of its verses of the quality in (a) in accordance with the aforesaid rule of literal construction. But it disallows application of this rule in respect of its verses of the quality in (b) on the ground, “no one knows its hidden meanings except God” warning that searching for their hidden meanings shall be treated as “seeking discord.” 12. This literal study of the Quran is discouraged by a section of Muslims. They insist that the readers should follow any of the interpretations given by the recognised early scholars. They go further by saying that the door of interpreting Quran is now closed. 13. This view was echoed and accepted by the Privy Council in a case reported in ILR 25 Cal. 9 (Aga Mahomed Jaffer Bindanim vs. Koolsoom Beebee and others). In this case the Privy Council did not follow the clear text of Quran as quoted above first by us, “Those of you who die and leave widows should bequeath for their widows a year’s maintenance and residence”, as against the law on the subject 21
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<strong>Shah</strong> <strong>Bano</strong>, MW Act, and Mataa<br />
fixed by them as the maintenance per month. Nether of the parties<br />
adduced any evidence upon which amount monthly maintenance can<br />
be determined and fixed. Nevertheless we are not precluded from<br />
determining the amount. It is in the record that the petitioner is a<br />
typist in the Ministry of Finance. Neither in his deposition nor in his<br />
written statement the petitioner, we find, refuted the claim of<br />
maintenance at Taka 1,000.00 per month for each of the opposite<br />
parties as made in the plaint. We can, under the circumstances, call in<br />
aid of our personal knowledge. We, therefore, hold that each of the<br />
opposite parties is entitled to get from the petitioner an amount of<br />
Taka 1,000.00 per month as maintenance commensurate with the<br />
status and means of the petitioner. We further hold that the learned<br />
District Judge acted illegally in reducing the amount abruptly without<br />
assigning any reason whatsoever.<br />
7. Now we address ourselves to a suo motu legal query as to<br />
whether the first opposite party could have claimed maintenance<br />
beyond the period of iddat. The relevant materials are as hereunder:<br />
Those of you who die and leave widows should bequeath for their<br />
widows a year’s maintenance and residence; but if they leave (the<br />
residence), there is no blame on you for what they do with themselves.<br />
Provided it is reasonable. And God is Exalted in Power, Wise.<br />
For divorced women maintenance (should be provided) on a reasonable<br />
(scale). This is a duty on the righteous.<br />
Thus doth God make clear His Signs to you, in order that ye may<br />
understand.<br />
Quran, Second Sura Baqara, verses 240-242. (These and the other<br />
verses to be quoted subsequently are quoted from The Holy Quran:<br />
Text, Translation & Commentary by Abdullah Yusuf Ali.)<br />
Where a man divorces his wife, her subsistence and lodging are<br />
incumbent upon him during the term of her edit .... Maintenance is not<br />
due to a woman after her husband’s decease . . . .<br />
Hedaya, translated by Charles Hamilton, Book IV, Chapter XV,<br />
Section 3, p. 145.<br />
A woman revocably repudiated is entitled to maintenance, clothing, and<br />
a place to reside in during her iddat, day by day . . . . It would seem,<br />
however, that after the death of her husband she has no right to a<br />
residence except in the single case of her being pregnant.<br />
Digest of Mohammudan Law (compiled and translated from<br />
authorities in the original Arabic) by Neil B.E. Baillie, Part Second,<br />
Book II, Chapter VII, Section Sixth, pp. 169-170.<br />
8. Quran is the text book of Islam. It is the Words of God revealed<br />
to the last Prophet Mohammad (peace be on him) in Arabic language<br />
from time to time during the period of twenty-three years of his last<br />
20