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When he finished his Moses, Michelangelo allegedly<br />
hit him on the knee with a hammer and said: “Speak!”<br />
Moses, conditioned by his own technology, took the Fifth.<br />
Three centuries later, Geppetto went a step further in the<br />
relationship with his cheeky carving product, but that<br />
event belongs to the 19 th century imaginarium, not reality.<br />
The demiurgic longing we are discussing here had<br />
to wait for the 20 th century techniques to be brought<br />
to life: the drawn, mended, molten or carved began to<br />
move, speak and defy their makers only when the humans<br />
created animated film.<br />
A scientific explanation says that there is an<br />
evolutional error that makes our retina perceive things<br />
with a delay and thus enables a hallucinating experience,<br />
affording the author absolute freedom, and the viewer<br />
absolute pleasure or absolute torture. Absolute freedom<br />
means absolute responsibility only absolute talents can<br />
handle. No other cinematic branch depends as much of<br />
talent and inspiration as animation. Going back to the<br />
optical illusions, animated film is the only allowed hallucinogenic<br />
drug of our civilisation, moreover, it is even<br />
recommended for children. From the point of view of<br />
our individual, personal histories, cartoons exist since<br />
forever. As soon as a baby’s sight is cleared, they put it<br />
in front of a screen with something animated on it. The<br />
first time you were taken to the movies, I bet it was a<br />
cartoon you watched. I know I did, it was a bad copy of<br />
Bambi in a local cinema that does not exist anymore,<br />
just as my younger daughter began with The Lion King<br />
also in a recently closed cinema, just as my Mom’s first<br />
cinema experience was Snow White, the only American<br />
film the colonising German government allowed in distribution.<br />
Animation is inebriating. That is why it is the<br />
favourite means of ideologies, just as it is the perfect<br />
instrument of subversion. Through animation, totalitarian<br />
regimes can be depicted as nice, and radical anarchy<br />
can be camouflaged in something innocuous in<br />
no time. Betty Boop and Fritz the Cat would have been<br />
immediately arrested if they had ever existed, and Tom<br />
and Jerry would be placed under surveillance due to lifethreatening<br />
behaviour. Animation is a slice of the world<br />
beyond, a world where nothing coming from this side is<br />
threatening to anyone anymore. That is why Estonia had<br />
Priit Pärn, the repressive Hollywood had Avery, Moscow<br />
had Yuri Norstein, and we had our jolly good fellows from<br />
the classical period of Zagreb Film.<br />
Had they been doing what they were doing in<br />
some other film or art form, they would not have been<br />
doing it for long. Growing up in Zagreb taught us how<br />
to adore this space of freedom. The World Festival of<br />
Animated Film taught us from the small Zagreb how<br />
to belong to the big world, thanks to world that never<br />
existed, world created by true talents.<br />
All of us growing up with the World festival of<br />
Animated Film and the thriving period of Animation are<br />
permanently damaged by a disturbed sense of reality,<br />
in the noblest of senses, if you see my point.<br />
In the era of tech society, animation was lucky.<br />
Its only misfortune is the winner’s mishap. In the world<br />
of machines, the virtual has become a code, and animation<br />
turned from art to medium. There is too much<br />
of it everywhere.<br />
This year’s Animafest will continue the quest<br />
for the rare and unique. Zagreb claims its inherited right<br />
on great expectations: Welcome! Turn on your anti-gravity<br />
machines, take off into the inexistent, feel at home!<br />
Hrvoje Hribar<br />
Head of the Croatian Audiovisual Centre<br />
2—3