Rosicrucian Beacon Online - 2012-12 - AMORC
Rosicrucian Beacon Online - 2012-12 - AMORC
Rosicrucian Beacon Online - 2012-12 - AMORC
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According to <strong>Rosicrucian</strong> tradition,<br />
imagination is the supreme acting<br />
factor within the subconscious<br />
mind. It allows us to go beyond the<br />
limitation of space and time.<br />
form of visualisation that reproduces mental<br />
images. Imagination includes imaging, but<br />
imaging and visualisation need not be a form<br />
of imagination; they are, instead, related to<br />
‘memory classification’. As an illustration:<br />
Concentrate your awareness on a nearby<br />
object. If it is a tree, for example, notice its<br />
colours, textures, odours and sounds. Now<br />
close your eyes. Recollect in detail the object<br />
you observed. This is imaging. On the other<br />
hand, if we conceive a different use, an<br />
alteration or a transformation of our tree or<br />
favourite object, then we would be using<br />
imagination.<br />
Imagination is also mistaken at times for the<br />
active inductive and deductive reasoning powers.<br />
Minute by minute we are going backward or<br />
forward, or both, in thought. Consciousness is<br />
never stationary when awake. Through the use<br />
of these subjective powers of reasoning we are<br />
enabled to ask questions, classify and evaluate our<br />
perceptions. The more we reason or contemplate<br />
on either the sensory or imaginative information<br />
coming to us from without or within, the better<br />
we come to understand and utilise what we<br />
experience.<br />
We have pointed out that imagination<br />
uses (but is not the same thing as) imaging,<br />
visualisation, inductive or deductive thinking.<br />
Imagination is not the product of concentration<br />
or contemplation, nor is it the passive state of<br />
awareness that leads to meditation. Instead,<br />
imagination only reaches us through these three<br />
major channels of thought. If not these things,<br />
what, then is imagination? From where does it<br />
come?<br />
Complete Memory<br />
According to <strong>Rosicrucian</strong> tradition, imagination<br />
is the supreme acting factor within the<br />
subconscious mind. It allows us to go beyond<br />
© Supreme Grand Lodge of <strong>AMORC</strong><br />
the limitation of space and time. Unlimited<br />
imagination uses a vast subconscious storehouse<br />
of memory that we refer to as ‘complete memory’<br />
or traditionally as the ‘Akashic Records’. Creative<br />
imagination occurs when this complete memory<br />
combines with intuition to bring together<br />
unrelated but known elements in a new and<br />
surprising manner.<br />
Complete memory, intuition and imagination<br />
form a supernal triangle on the immaterial<br />
plane. Ideal images appear upon the mirror of<br />
the meditative mind, are processed by reason,<br />
there to become the objects of the future. By<br />
way of illustration, in his imagination during<br />
1865 Jules Verne took a seemingly impossible<br />
but well-planned mechanical trip to the moon<br />
one hundred years in advance of an actual moon<br />
landing. But futuristic ideas can also start with<br />
past events. Suppose I were to imagine how the<br />
earliest humans lived in prehistoric times. Here I<br />
am, then, imagining what seems to belong to the<br />
past. But, if in my conception my imagined idea<br />
were to become a reality by means of scientific<br />
research, then my idea of the past would also<br />
be a present event, and any proof that would<br />
substantiate my imagined idea would make it a<br />
reality in the future. Schliemann uncovered Troy<br />
because he first imagined it to be a city that had<br />
physical existence.<br />
22<br />
<strong>Rosicrucian</strong> <strong>Beacon</strong> <strong>Online</strong>