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May - the Free Presbyterian church of Scotland

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132<br />

The <strong>Free</strong> <strong>Presbyterian</strong> Magazine<br />

24:16), had to complain <strong>of</strong> <strong>the</strong> power <strong>of</strong> sin in his heart. Only after entering<br />

glory could it be said that he was perfectly holy. So he needed a substitute<br />

to whom it could be said without qualification: “Thou lovest righteousness,<br />

and hatest wickedness”, One who could do so continuously.<br />

But <strong>the</strong> Fa<strong>the</strong>r said – and <strong>the</strong> words were heard on earth more than once –<br />

“This is My beloved Son, in whom I am well pleased”, and <strong>the</strong>re was never<br />

a moment when <strong>the</strong> Fa<strong>the</strong>r could not have spoken <strong>of</strong> Him in <strong>the</strong>se terms.<br />

There was never a moment when Christ’s obedience fell short <strong>of</strong> absolute<br />

perfection. In His reactions to <strong>the</strong> insincere legality <strong>of</strong> <strong>the</strong> Pharisees, <strong>the</strong><br />

sceptical attitudes <strong>of</strong> <strong>the</strong> Sadducees, <strong>the</strong> unbelief <strong>of</strong> <strong>the</strong> Jews generally and<br />

<strong>the</strong> disciples’ lack <strong>of</strong> understanding, Christ reacted appropriately, in perfect<br />

obedience to all <strong>the</strong> precepts <strong>of</strong> <strong>the</strong> law <strong>of</strong> God. In all circumstances, He<br />

loved His Fa<strong>the</strong>r with all His heart and soul and strength and mind. And His<br />

perfect obedience was on behalf <strong>of</strong> Paul and on behalf <strong>of</strong> every o<strong>the</strong>r sinner<br />

for whom He was a substitute.<br />

So when sinners look to Christ by faith, <strong>the</strong>y are justified. Not only are<br />

<strong>the</strong>ir sins forgiven on account <strong>of</strong> <strong>the</strong> substitutionary sufferings <strong>of</strong> Christ, <strong>the</strong>y<br />

are treated as if <strong>the</strong>y had kept <strong>the</strong> law perfectly – as if <strong>the</strong>y <strong>the</strong>mselves had,<br />

without a moment’s interruption, loved righteousness and hated wickedness.<br />

And when <strong>the</strong> time comes for <strong>the</strong>m to leave this world, “with gladness and<br />

rejoicing shall <strong>the</strong>y be brought . . . into <strong>the</strong> King’s palace” (Ps 45:15) – because<br />

<strong>of</strong> what <strong>the</strong> King did for <strong>the</strong>m when He veiled His glory – when, to<br />

quote Paul’s inspired words, He “made Himself <strong>of</strong> no reputation, and took<br />

upon Him <strong>the</strong> form <strong>of</strong> a servant, and was made in <strong>the</strong> likeness <strong>of</strong> men: and<br />

being found in fashion as a man, He humbled Himself, and became obedient<br />

unto death, even <strong>the</strong> death <strong>of</strong> <strong>the</strong> cross” (Phil 2:7,8).<br />

But He has His reward; Paul continues: “Wherefore God also hath highly<br />

exalted Him, and given Him a name which is above every name”. He who<br />

perfectly loved righteousness and hated wickedness is fur<strong>the</strong>r addressed:<br />

“God, Thy God, hath anointed Thee with <strong>the</strong> oil <strong>of</strong> gladness above Thy fellows”.<br />

His brethren, who in this world began, however imperfectly, to love<br />

righteousness and to hate wickedness, are welcomed to glory with such words<br />

as <strong>the</strong>se: “Well done, thou good and faithful servant: thou hast been faithful<br />

over a few things, I will make <strong>the</strong>e ruler over many things: enter thou into<br />

<strong>the</strong> joy <strong>of</strong> thy Lord” (Mt 25:21). That joy is unspeakably great, but <strong>the</strong> joy<br />

<strong>of</strong> <strong>the</strong> God-man, who finished <strong>the</strong> awful work given Him to perform in this<br />

world for <strong>the</strong> salvation <strong>of</strong> a multitude that no man can number, will be far<br />

greater. Not least is <strong>the</strong> joy <strong>of</strong> bringing all <strong>the</strong>se many sons to glory.<br />

What should be our response to His work, to His perfect delight in <strong>the</strong><br />

Fa<strong>the</strong>r’s will? It is to believe on Him and to worship wholeheartedly.

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