May - the Free Presbyterian church of Scotland
May - the Free Presbyterian church of Scotland
May - the Free Presbyterian church of Scotland
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158<br />
The <strong>Free</strong> <strong>Presbyterian</strong> Magazine<br />
Russian Orthodox Chants in Dundee<br />
The Dundee <strong>Free</strong> Church <strong>of</strong> <strong>Scotland</strong> is following its jazz evening, “Heaven<br />
in a Nightclub”, with a choral ensemble from St Petersburg which is to sing<br />
Russian folk songs and chants <strong>of</strong> <strong>the</strong> Russian Orthodox Church. Tickets cost<br />
£5. The jazz evening at least claimed to be evangelistic – although we do not<br />
believe that it was a scriptural or legitimate way to evangelise – but <strong>the</strong><br />
Russian ensemble is just worldly entertainment; <strong>the</strong> previous evening <strong>the</strong>y<br />
are due to perform at Brodie Castle. “Though <strong>the</strong> members <strong>of</strong> <strong>the</strong> [ensemble]<br />
represent different musical pr<strong>of</strong>essions: choir conductors, opera singers,<br />
instrumentalists, music teachers – <strong>the</strong>y are all united by love for choir and<br />
ensemble singing”, says <strong>the</strong> blurb.<br />
Historically <strong>the</strong> Russian Orthodox Church is noted for its false doctrine,<br />
similar to Romanism; and in more recent years, it has been courting <strong>the</strong> governments<br />
in Russia and o<strong>the</strong>r former Soviet Union countries and has been<br />
active in opposing Protestantism, for example by obstructing <strong>the</strong> purchase<br />
<strong>of</strong> land for <strong>church</strong> buildings and by representing Protestants as dangerous<br />
extremists. Why <strong>the</strong> <strong>Free</strong> Church in Dundee should find possibly-heretical<br />
doctrine, sung in a foreign language by enemies <strong>of</strong> <strong>the</strong> gospel, a congenial<br />
way <strong>of</strong> spending an evening, we leave our readers to conclude for <strong>the</strong>mselves.<br />
“And be not conformed to this world: but be ye transformed by <strong>the</strong><br />
renewing <strong>of</strong> your mind, that ye may prove what is that good, and acceptable,<br />
and perfect, will <strong>of</strong> God” (Rom 12:2).<br />
DWBS<br />
Objections to UK Government Proposals to Redefine Marriage<br />
Many welcomed <strong>the</strong> Prime Minister’s call in December to <strong>the</strong> Church <strong>of</strong><br />
England to defend <strong>the</strong> “values and moral code” <strong>of</strong> <strong>the</strong> Bible, but <strong>the</strong>y still<br />
take issue with <strong>the</strong> Government for proposing legislation to redefine marriage<br />
and permit <strong>the</strong> evil <strong>of</strong> same-sex marriage. Are <strong>the</strong> Prime Minister and his<br />
colleagues ignorant <strong>of</strong> <strong>the</strong> Bible’s condemnation <strong>of</strong> <strong>the</strong> unmentionable sins<br />
which brought <strong>the</strong> wrath <strong>of</strong> God on <strong>the</strong> “cities <strong>of</strong> <strong>the</strong> plain” (Gen 19:29) (we<br />
doubt it) or are <strong>the</strong>y ignoring it (it seems so)?<br />
We are bound to make known to <strong>the</strong> Government our objections to its<br />
proposals. Many <strong>of</strong> our Scottish readers have communicated to <strong>the</strong> Scottish<br />
Government <strong>the</strong>ir objections to its proposals to redefine marriage, but it is<br />
necessary also to object in one way or ano<strong>the</strong>r to <strong>the</strong> UK Government about<br />
its separate proposals – by, for example, signing <strong>the</strong> online petition at http://<br />
c4m.org.uk as soon as possible.<br />
As <strong>the</strong> Prime Minister himself said in his December speech: “Bad choices<br />
have too <strong>of</strong>ten been defended as just different lifestyles. To be confident in<br />
saying something is wrong is not a sign <strong>of</strong> weakness, it’s a strength!” Let us