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May - the Free Presbyterian church of Scotland

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Lydia’s Conversion 151<br />

are conscientious and devout according to <strong>the</strong>ir light, but ignorant or unbelieving,<br />

or imbued with strong prejudice against <strong>the</strong> gospel, just as Nathaniel, <strong>of</strong><br />

whom <strong>the</strong> Lord said, “Behold an Israelite indeed, in whom is no guile”. He<br />

was so influenced by prejudice as to say, in answer to what he first heard <strong>of</strong><br />

<strong>the</strong> Messiah, “Can any good thing come out <strong>of</strong> Nazareth?” If divine agency<br />

is necessary in such cases to open <strong>the</strong> heart to receive <strong>the</strong> truth, how much<br />

more in <strong>the</strong> vast majority, who are utterly irreligious and unconcerned!<br />

2. The means by which her conversion was effected. We shall find that<br />

<strong>the</strong>re was no miraculous accompaniment <strong>of</strong> any kind, but it is an example <strong>of</strong><br />

what takes place in <strong>the</strong> experience <strong>of</strong> every genuine convert. It is simply<br />

said: “A certain woman heard us, whose heart <strong>the</strong> Lord opened, that she<br />

attended unto <strong>the</strong> things which were spoken <strong>of</strong> Paul”.<br />

But this statement brings before us two things which are usually essential<br />

to a sinner’s conversion. The first is <strong>the</strong> agency <strong>of</strong> <strong>the</strong> Spirit; <strong>the</strong> second is<br />

<strong>the</strong> instrumentality <strong>of</strong> <strong>the</strong> Word. The Spirit worked directly on <strong>the</strong> heart <strong>of</strong><br />

Lydia; He removed those obstacles which might o<strong>the</strong>rwise have obstructed<br />

<strong>the</strong> entrance <strong>of</strong> <strong>the</strong> truth. It was not Paul who effected this. Paul preached,<br />

but though inspired with supernatural wisdom and endowed with miraculous<br />

powers, and especially with <strong>the</strong> gift <strong>of</strong> tongues, he says, “Paul may plant,<br />

and Apollos water; but God giveth <strong>the</strong> increase. Who <strong>the</strong>n is Paul, and who<br />

is Apollos, but ministers by whom ye believed, according as <strong>the</strong> Lord gave<br />

to every man?” God alone can open <strong>the</strong> heart.<br />

That change consisted in opening <strong>the</strong> understanding to discern <strong>the</strong> light<br />

<strong>of</strong> God’s truth, <strong>the</strong> conscience to feel its convincing power, and <strong>the</strong> heart to<br />

receive its sanctifying influence. Heart-work belongs to <strong>the</strong> <strong>of</strong>fice <strong>of</strong> <strong>the</strong> Holy<br />

Ghost; it has two parts: <strong>the</strong> opening <strong>of</strong> <strong>the</strong> Scriptures and <strong>of</strong> <strong>the</strong> mind – as we<br />

learn from <strong>the</strong> case <strong>of</strong> <strong>the</strong> disciples after Christ’s resurrection. They exclaimed,<br />

“Did not our heart burn within us, while He talked with us by <strong>the</strong> way, and<br />

while He opened to us <strong>the</strong> Scriptures?” It is also said: “Then opened He <strong>the</strong>ir<br />

understandings, that <strong>the</strong>y might understand <strong>the</strong> Scriptures”.<br />

But while only <strong>the</strong> Lord can open <strong>the</strong> heart, He employs <strong>the</strong> truth as <strong>the</strong><br />

instrument <strong>of</strong> conversion to <strong>the</strong> careless, and <strong>of</strong> edification to <strong>the</strong> devout<br />

inquirer. The Spirit’s agency does not supersede <strong>the</strong> use <strong>of</strong> <strong>the</strong> Word; on <strong>the</strong><br />

contrary, <strong>the</strong> truth read or heard is still <strong>the</strong> wisdom <strong>of</strong> God, and <strong>the</strong> power<br />

<strong>of</strong> God, unto salvation. The Lord opened <strong>the</strong> heart <strong>of</strong> Lydia, but He did so<br />

in order that she might attend “unto <strong>the</strong> things which were spoken <strong>of</strong> Paul”.<br />

This great change is wrought through <strong>the</strong> truth contained in <strong>the</strong> Word – <strong>the</strong><br />

instrument which <strong>the</strong> Spirit <strong>of</strong> God renders effectual.<br />

Hence, while we are said to be “born <strong>of</strong> <strong>the</strong> Spirit”, we are also said to be<br />

“born again, not <strong>of</strong> corruptible seed, but <strong>of</strong> incorruptible, by <strong>the</strong> Word <strong>of</strong>

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