May - the Free Presbyterian church of Scotland

Lydia’s Conversion 149
a few other women who were, it would seem, in the habit of assembling for
this purpose. We should also notice that Paul and his companions did not
reckon it beneath them to join that humble meeting, but leaving the noise and
tumult of the city, they sought out the little band of praying women, sat down
beside them and spoke to them the Word of life.
While they were thus engaged, the Lord opened the heart of Lydia – a striking
proof of the immediate efficacy of prayer. Without prayer, we have no
reason to look for a blessing. God may sometimes surprise a prayerless sinner;
He is sometimes found of them that sought Him not, as in the case of the jailor
in this same city. Then the first effect of this change will be what the Lord
marked in the case of Paul: “Behold, he prayeth”. This may happen, to display
God’s sovereignty and the riches of His undeserved mercy, but there is no
promise in the Bible except to the person who prays. And that promise is both
unlimited and sure: “Ask, and it shall be given you; seek, and ye shall find;
knock, and it shall be opened unto you: for every one that asketh receiveth;
and he that seeketh findeth; and to him that knocketh it shall be opened”.
“If any man lack wisdom, let him ask of God, who giveth to all men liberally,
and upbraideth not, and it shall be given him.”
It is implied, however, in the narrative, that while Lydia was a proselyte
to the Jewish faith, a worshipper of the true God, her heart was still closed
against the truth as it is in Jesus. It is said that the Lord opened her heart,
which clearly implies that, devout as she was, her heart was such that it
would, apart from the gracious operation of the Spirit, have excluded the
gospel message. Such is the natural state of every heart – and by the heart
I mean, as is generally meant in Scripture, the whole moral nature of man,
including his understanding, his conscience, his will and his affections. In
this comprehensive sense, the heart is closed against the reception of the truth,
and every faculty presents an obstacle which only divine grace can remove.
It is expressly said of unregenerate men that their understandings are shut
against the light of the gospel. So Paul says of the Jews, who had the Old
Testament in their hands: “But their minds were blinded”; “The veil was
upon their hearts”; “If our gospel be hid, it is hid to them that are lost; in
whom the god of this world hath blinded the minds of them which believe
not, lest the light of the glorious gospel of Christ, who is the image of God,
should shine unto them”; “The natural man”, universally, “receiveth not the
things of the Spirit of God, for they are foolishness unto him; neither can he
know them, because they are spiritually discerned”. And so the conscience
is seared as with a hot iron”; the “very mind and conscience is defiled; and
the “heart is hardened”.
Thus there are many obstacles to the entrance of the truth. There is the