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Awra Amba RJ 300612 EN - Contacter un comité local d'Attac

Awra Amba RJ 300612 EN - Contacter un comité local d'Attac

Awra Amba RJ 300612 EN - Contacter un comité local d'Attac

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<strong>Awra</strong> <strong>Amba</strong>, a current experiment of utopian socialism<br />

Atnafu (2005/57-­‐58) Yassin (2008/83) Mekonnen (2009/5) Synthesis <br />

Intellectual honesty <br />

(/ lying) <br />

Loyalty to his people <br />

Purity of thought, words and deeds <br />

Brotherhood <br />

Solidarity <br />

Courage <br />

Honesty <br />

(/ theft, lying) <br />

Human rights <br />

Peace <br />

Solidarity <br />

Non dependence <br />

(/addiction) <br />

Reason <br />

(/ emotions not base on <br />

reasons) <br />

Rigorist <br />

(/ civil and religious <br />

festivities) <br />

Gender equality <br />

Dignity <br />

Individual rights <br />

Tolerance <br />

Honesty <br />

Human rights <br />

Solidarity <br />

Rationalism <br />

Table 2:<br />

Essential values of <strong>Awra</strong> <strong>Amba</strong> as defined by three authors, categorized in four groups,<br />

with antonyms between brackets.<br />

- Why are people envying each other, disliking each other on the pretext of religion or other<br />

differences, while the essence of all religions is the value of humanity?<br />

- Why attach so much importance to the world after the death nobody can’t be sure, at the<br />

expense of the practical world, whose fate could <strong>un</strong>doubtedly be shaped by the cumulative<br />

effort of human beings?<br />

- Why are people fighting to have a comfortable world after the death? Can’t we create a<br />

heaven in this world?<br />

- Why to build mosques and churches, which are the field of God, while God is everywhere, in<br />

heart, soul, eyes, etc?<br />

- Why are old people not given due regard regardless of their considerable contribution to the<br />

society?<br />

- Why is the culture of the society rigid and conservative without allowing individuals and<br />

especially children to think freely and to go in their own to the extent that it is reasonable?<br />

- Why do religions define days to work and days on which people of that particular religion<br />

should not work? Why do the latter eat in these days? Do people suffering from poverty and<br />

h<strong>un</strong>ger should take rest and abandon fields and other activities?<br />

This author proposes finally a new list of the f<strong>un</strong>damental values of <strong>Awra</strong> <strong>Amba</strong>: peace, love and<br />

respect between human beings (men, women, children and aged) (Ya08/130).<br />

These values are either explicit – claimed by the comm<strong>un</strong>ity, or implicit – not claimed as such but<br />

we can deduce from the analysis of the behaviours. We describe in detail in the following paragraphs<br />

what we define as the main values, from Table 2, from explicit values presented solely in the<br />

literature on <strong>Awra</strong> <strong>Amba</strong>, and from values implicit to behaviours. They are finally honesty, equality,<br />

solidarity and rationalism.<br />

The explicit rules are written in a document in Amharic of about twenty pages, the Comm<strong>un</strong>al<br />

Statute, a version of which was signed in 2007 (Me09/40). Even if Zumra is without doubt their<br />

inspirer, they were chosen by the comm<strong>un</strong>ity: Zumra believes that the decisions cannot and must not<br />

be imposed by a person or a structure, but discussed in depth and taken by those who are concerned,<br />

34 / 85

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