QUINCE, K "MÄori and the Criminal Justice System in New Zealand"
QUINCE, K "MÄori and the Criminal Justice System in New Zealand"
QUINCE, K "MÄori and the Criminal Justice System in New Zealand"
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12.6 <strong>Crim<strong>in</strong>al</strong> <strong>Justice</strong> <strong>in</strong> <strong>New</strong> Zeal<strong>and</strong><br />
expended by government through its various agencies to “fix <strong>the</strong> Maori problem”.<br />
While some of <strong>the</strong>se <strong>in</strong>itiatives have yielded positive results, <strong>the</strong>re needs to be better<br />
coord<strong>in</strong>ation of <strong>the</strong> targeted programmes <strong>and</strong> <strong>in</strong>terventions across all relevant sectors,<br />
to provide a more holistic approach to <strong>the</strong> provision of culturally appropriate services<br />
for Maori <strong>in</strong> crim<strong>in</strong>al justice. Fur<strong>the</strong>r, despite some positive evaluations of government<br />
strategies, ultimately <strong>the</strong> solution to deal<strong>in</strong>g with Maori offend<strong>in</strong>g must come from<br />
Maori, <strong>and</strong> be sourced <strong>in</strong> matauranga <strong>and</strong> tikanga Maori. For Maori, <strong>the</strong> past is <strong>in</strong> front<br />
of us — as lessons for mistakes made, <strong>and</strong> also as guidance towards a healthy future.<br />
This concept is encapsulated <strong>in</strong> <strong>the</strong> whakatauki:<br />
Me titiro me anga ki whakamua<br />
(Look to our history as we move forward)<br />
The wairua of te iwi Maori can only be uplifted by resort<strong>in</strong>g to strategies <strong>and</strong><br />
philosophies grounded specifically <strong>in</strong> <strong>the</strong> Maori psyche. The key is to make <strong>the</strong><br />
connection to men, women <strong>and</strong> children who are disconnected from a Maori identity,<br />
or who are unable to participate <strong>in</strong> that identity for practical reasons, such as economic<br />
disadvantage. People must have a vested <strong>in</strong>terest <strong>in</strong> a society <strong>in</strong> order to seek to uphold<br />
its <strong>in</strong>stitutions, <strong>and</strong> currently many Maori people do not have that stake.<br />
This is also <strong>the</strong> pathway taken by our fictional Jake Heke, <strong>in</strong> What Becomes of <strong>the</strong><br />
Broken Hearted?, 96 <strong>the</strong> sequel to Once Were Warriors. Jake’s search for redemption is<br />
ultimately a journey seek<strong>in</strong>g that framework of tikanga Maori — with a strong<br />
emphasis on whanaungatanga.<br />
If <strong>the</strong> past 200 years have proven anyth<strong>in</strong>g, it is that, despite assimilationist polices,<br />
<strong>in</strong>termarriage, <strong>and</strong> cooperation between Maori <strong>and</strong> pakeha, <strong>the</strong> bottom l<strong>in</strong>e is that<br />
Maori still want to exist as Maori. We do not want to be Pakeha, <strong>and</strong> <strong>the</strong> assertion of<br />
our identity <strong>in</strong> our own l<strong>and</strong> should be recognised <strong>and</strong> provided for.<br />
96 What Becomes of <strong>the</strong> Broken Hearted? 1999, South Pacific Pictures, directed by Ian<br />
Mune.<br />
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