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The Carpathians - University of British Columbia

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possession they assume for the benefit <strong>of</strong> the local population. <strong>The</strong> socially<br />

accomplished but pr<strong>of</strong>essionally inept products <strong>of</strong> the <strong>British</strong> public school<br />

system, disparagingly described as the "relics <strong>of</strong> a dead age" (123), are exemplified<br />

as a category by the urbane and perennially inebriated Bedford, whose<br />

"world was dead, and he did not know the language or currency <strong>of</strong> the new.<br />

Nobody wanted gentlemen nowadays" (124). If Nathaniel remembers his<br />

childhood haunts as "that was Eden, a long time ago" (167), there is something<br />

even more pathetically Arcadian in the <strong>British</strong> community's nostalgic<br />

attachment to the expatriates' club where "the exiles <strong>of</strong> three generations had<br />

met... to drink and to mourn the lost island home for which they longed<br />

but to which they did not want to return until they were old" (140). <strong>The</strong><br />

deepest fear <strong>of</strong> the English is that <strong>of</strong> being obliged to return to an Eden which<br />

has altered irrevocably in their absence, and in which they no longer have a<br />

place. Virtually all the characters, then, white no less than black, are painfully<br />

racked between the old world and the new, psychologically anchored in a<br />

moribund tradition and propelled despite themselves towards a future that<br />

is conceived by turns as desolatingly vacant and overwhelmingly menacing.<br />

<strong>The</strong> one member <strong>of</strong> the <strong>British</strong> expatriate community who seems to be<br />

essentially immune to this syndrome is Johnnie Kestoe, who is anxious to<br />

obliterate a past that for him is associated only with squalor and humiliation,<br />

and who is wholeheartedly oriented towards a future in which he<br />

hopes to achieve the personal success upon which his sense <strong>of</strong> self depends.<br />

If commitments divide in his case as well, the choice is not between the old<br />

and the new, or between one culture and another, but between the imperatives<br />

<strong>of</strong> friendship — or at least <strong>of</strong> group solidarity — and those <strong>of</strong> pr<strong>of</strong>essional<br />

expedience. <strong>The</strong> crisis is precipitated by the decision <strong>of</strong> the<br />

London-based head <strong>of</strong>fice <strong>of</strong> the company for which he works to recruit<br />

local personnel for its African branch, although this entails making its<br />

English staff redundant. Having cynically gauged the climate <strong>of</strong> the times,<br />

and determined to wrest whatever personal advantage he can from the situation,<br />

Johnnie forges a secret alliance with the chief instigator <strong>of</strong> the company's<br />

Africanization policy, thereby betraying the colleagues who have<br />

confided their anxieties to him. This breach <strong>of</strong> trust has a number <strong>of</strong><br />

unforeseen moral ramifications, and in the end even Nathaniel, who has<br />

taken upon himself the task <strong>of</strong> selecting suitable candidates for Johnnie's<br />

recruitment scheme, is induced to compromise his own ideal <strong>of</strong> disinterested<br />

public conduct by accepting a bribe.

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