The Carpathians - University of British Columbia
The Carpathians - University of British Columbia
The Carpathians - University of British Columbia
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Clark sensitively reexamines being female<br />
and a writer during the modernist period<br />
and eloquently continues her thesis to the<br />
study <strong>of</strong> feminist discourse today .<br />
For example, Clark refers to current feminists<br />
Hélène Cixous and Luce Irigaray,<br />
whose views differ, but represent "a similar<br />
hope <strong>of</strong> joining feminism and the avantgarde<br />
in a literary practice that would rupture<br />
the phallogocentricity <strong>of</strong> language<br />
from within the discourse <strong>of</strong> the Western<br />
tradition." We are left with unresolved<br />
questions about "écriture féminine" and<br />
the modernist reaction against sentimintal<br />
female writing. However, Suzanne Clark<br />
illustrates effectively, through the style <strong>of</strong><br />
her book as well as that <strong>of</strong> the female writers<br />
she studies, the dialogism in literary texts.<br />
<strong>The</strong> Morning After<br />
Sean Stewart<br />
Nobody's Son. Maxwell MacMillan $15.95<br />
(cloth)/$io.95 (paper)<br />
Reviewed by J. Kieran Kealy<br />
All begins quite predictably. Shielder's<br />
Mark, an awkward, illiterate commoner<br />
who has been abandoned by his father, is<br />
about to complete his quest to break the<br />
evil spell that hovers over the Red Keep. He<br />
has "no magic sword, no giant's arm, no<br />
pack <strong>of</strong> tools," just his courage, dogged perseverance<br />
and natural cunning. But this, not<br />
surprisingly, is enough, as this stereotypic<br />
"little man" rather effortlessly accomplishes<br />
what Swangard's greatest heroes have failed<br />
to accomplish: he breaks the spell and claims<br />
the magical sword that validates his feat.<br />
His task accomplished, Mark rides away to<br />
claim his heritage, his happily-ever-after.<br />
And all <strong>of</strong> this occurs in one chapter. Unfortunately<br />
for Mark, it is the first chapter.<br />
It soon becomes apparent that Sean<br />
Stewart's newest novel, Nobody's Son, is not<br />
to be another stereotypic fairy tale. Rather,<br />
his tale begins when Shielder's Mark discovers<br />
what a "bloody joke" happily-everafter<br />
stories can be. His return to Swangard<br />
evokes not a royal welcome but disdain, as<br />
the court refuses to recognize this shaggy,<br />
unkempt, uncouth commoner. Though the<br />
king must ultimately grant him the one<br />
wish his accomplishment traditionally<br />
deserves, the hand <strong>of</strong> his daughter, Princess<br />
Gail, he does so grudgingly. And to make<br />
matters worse, this is not an ordinary<br />
princess. She is not tall, willowy and<br />
golden-tressed; rather she is short, stocky,<br />
opinionated and fiercely independent,<br />
clearly a woman who has little affinity with<br />
the Sleeping Beauties and Snow Whites<br />
who traditionally fulfil such a role.<br />
Shielder's Mark's breaking <strong>of</strong> the Red<br />
Keep's spell, it soon becomes apparent, is<br />
but a brief prologue to the real quest this<br />
hero must face, that <strong>of</strong> becoming a man, <strong>of</strong><br />
discovering an identity, <strong>of</strong> proving that<br />
there is a place for one who, like him, is<br />
"nobody's son."<br />
Initially he must simply learn the intricacies<br />
<strong>of</strong> being a gentleman. More important,<br />
he must contend with the political intrigue<br />
that necessarily surrounds one who is suddenly<br />
a contender for the throne. And<br />
finally, he must face the demons that all<br />
men face: "grief, age, death, abandonment,<br />
hollowness and desolation." He must learn<br />
to accept his fallibility, his mortality, and<br />
realize that all eventually will turn to ashes.<br />
Clearly Stewart has chosen to challenge<br />
and redefine traditional expectations. This<br />
is not to be a Tolkenian conflict between<br />
good and evil; rather it is an existential<br />
drama in which man must face and learn to<br />
accept his limitations. Stewart's characters<br />
refuse to accept stereotypic boundaries<br />
and, as a result, become breathing, clearly<br />
individualized characters. His princess<br />
refuses to allow expectations to define her;<br />
in particular she refuses to consummate<br />
her marriage lest she be placed in the cage<br />
<strong>of</strong> motherhood.