The Carpathians - University of British Columbia
The Carpathians - University of British Columbia
The Carpathians - University of British Columbia
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into (hegemonic) nation (alism) is undone.<br />
Analyzing novels by Arna Bontemps, Sam<br />
Greenlee and Ismael Reed, Joyce Hope<br />
Scott tracks the movement <strong>of</strong> the Black<br />
female from her earlier vocality and centrality<br />
to a position <strong>of</strong> silence as the vision<br />
<strong>of</strong> the Black Muslims and the advocates <strong>of</strong><br />
Black Power "relocate the black woman in<br />
the margins <strong>of</strong> the struggle for freedom and<br />
equality in the United States." Similarly,<br />
Valentine Moghadam shows how revolutionary<br />
change in Afghanistan and Iran<br />
highlighted the problematic nature <strong>of</strong><br />
Islamic gender relations.<br />
Many post-colonial theorists, fully aware<br />
<strong>of</strong> the need <strong>of</strong> colonized peoples to achieve<br />
identity without the influence <strong>of</strong><br />
Eurocentric or universalist concepts (if that<br />
is still possible) regularly lapse into simple<br />
dichotomous thinking—imperialism versus<br />
nationalism, internationalist versus<br />
nativist perspectives, and even male versus<br />
female. This is not the case with the contributors<br />
to Nationalisms and Sexualities<br />
who, true to the title, recognize that ideas<br />
and constructions <strong>of</strong> nation and gender are<br />
multiple and contradictory. Consequently,<br />
this collection is an important addition to<br />
the field <strong>of</strong> post-colonial studies, and it is<br />
entertaining to boot. <strong>The</strong> collection would<br />
have been greatly enhanced though by a<br />
contribution or two by aboriginal writers.<br />
Certainly many <strong>of</strong> them would suggest that<br />
we are being overly optimistic in our use <strong>of</strong><br />
the term post-colonial, given their colonized<br />
condition. Others, like Thomas King,<br />
would argue that aboriginal people were<br />
never really colonized because they had<br />
fully developed cultures before the appearance<br />
<strong>of</strong> Europeans.<br />
Two Perspectives<br />
Gary Evans<br />
In the National Interest: A C hronicle <strong>of</strong> the<br />
National Film Board <strong>of</strong> Canada from 1949 to<br />
ij>89.<strong>University</strong> <strong>of</strong> Toronto Press $85.00 cloth/<br />
$35.00 paper<br />
Suzanne Clark<br />
Sentimental Modernism: Women Writers and the<br />
Revolution <strong>of</strong> the Word. Indiana <strong>University</strong> Press<br />
$39.95 cloth/ $14.95 paper<br />
Reviewed by Judith Plessis<br />
Although I have enjoyed National Film<br />
Board productions most <strong>of</strong> my life, the title<br />
<strong>of</strong> Gary Evans' book intimidated me.<br />
Would this be a boring chronicle <strong>of</strong> endless<br />
names and NFB trivia? Definitely not. I discovered<br />
a detailed account <strong>of</strong> the history <strong>of</strong><br />
Canadian cinema in the context <strong>of</strong> the NFB<br />
and the international film scene. In the<br />
National Interest is an important reference<br />
book for Canadian film specialists, providing<br />
factual and interesting reading.<br />
However, the author has a traditional<br />
approach to the organization and presentation<br />
<strong>of</strong> the institution's history, and ther is<br />
a dated look to the black and white photographs<br />
throughout the work. This 400<br />
page volume plays on the words "national<br />
interest" in terms <strong>of</strong> the Film Board's mandate<br />
during the last 50 years and the changing<br />
Canadian "nation" during that time.<br />
Evans meticulously documents the meaning<br />
(for the French and English) <strong>of</strong> the<br />
term "national" and the many challenges<br />
and problems the Film Board has encountered<br />
in post-war Canada. Evans' writing<br />
style is clear, simple and authoritative: he<br />
brings each period to life with stories and<br />
comments from observers <strong>of</strong> the Film<br />
Board who are important Canadian personalities.<br />
<strong>The</strong> historical analysis <strong>of</strong> the<br />
social, economic and political happenings<br />
in Canada illustrate that the successes <strong>of</strong><br />
the Film Board arose from the types <strong>of</strong><br />
films created and the refusal by individual