The Carpathians - University of British Columbia

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S u e A n n J o h n s t o n For Pioneering Women Whose Babies Died How could they bear the need to bear what must be buried in a bare land with bare acknowledgement A cross of sticks. No place like this, a poem to bury sadness in. Horizons endlessly unscrolling— unframed, unfurnished, bones rocking inside the skin milk dripping through invisible holes mockery in this dry land where hunger has no mouth A n n a M o z g a Leontodon He was a dandy lion the colour of butter long of tooth but jolly too When his mane became the colour of eggshell and his smile without bite He let the wind take him in tufts —as it roared and whispered and sang of dying
A n n e Le D r e s s a y In my next life I have stumbled four times over the same step today. I am the kind of person who cannot climb stairs without thinking about climbing stairs. In my next life, I will be a dancer. To make up for the undirected hunger in the shape of my bones — the long hungry bones and the flat incapable weight that hamper me now. To make up for the distrust of space and of my own perceptions. In my next life, I will be the same size in my mind as in the world. I will know without thinking how much space I take up, how far to lift my foot to the next step. In my next life, I will flow, trusting the air and the earth and my own feet. I will write poems with my body, poems so fine and ephemeral they will flow into smoke and leave an ache like hunger in people's minds. I will not stumble, I will not stumble over the top step.
Page 1 and 2: 171
Page 3 and 4: Books in Review Dieter Riemenschnei
Page 5 and 6: Remembering 1993 I forgot Amnesia.
Page 7 and 8: This is one of the questions Cooper
Page 9 and 10: youth, and coming to terms with the
Page 11 and 12: Nichol's "The Martyrology" is anoth
Page 13: told in muted tones, as is, for exa
Page 17 and 18: multiple challenges to eurocentric
Page 19 and 20: One function of traditional myth, t
Page 21 and 22: learn their language. The first ind
Page 23 and 24: demonstrates an openness toward cul
Page 25 and 26: world views of white twentieth-cent
Page 27 and 28: alone reveals a willingness to expl
Page 29 and 30: ing "world" of l'Amérique—repres
Page 31 and 32: an extended parody of the Christ-my
Page 33 and 34: Gould, Eric. Mythical Intentions in
Page 35 and 36: C a n d a s J a n e D o r s e y Unf
Page 37 and 38: I could think it the mind's warm mi
Page 39 and 40: J o h n C l e m e n t B a l l Frami
Page 41 and 42: The town's names, Notikeewin and Pu
Page 43 and 44: I had tried [speaking], it would ha
Page 45 and 46: European dualism that preserves "th
Page 47 and 48: memories are being lost rapidly and
Page 49 and 50: framer, Madham or John Henry — re
Page 51 and 52: S h a r i A n d r e w s Instruction
Page 53 and 54: S t e p h a n i e B o l s t e r Thr
Page 55 and 56: the wind as fishes stir water. Voic
Page 57 and 58: 4. this delta could be your hair ta
Page 59 and 60: If, as is arguably the case, the mo
Page 61 and 62: possession they assume for the bene
Page 63 and 64: languages with which he is conversa
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evinced by the other, to representa
Page 67 and 68:
this novel, the possibility of mutu
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him to the only reality with which
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Cam M c A l p i n e near Brandon, M
Page 73 and 74:
Tom W a y m a n Eye Mountains The d
Page 75 and 76:
And signs it with the only immortal
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Just to come once alone to these wi
Page 79 and 80:
Months of Fire, taken from Celine's
Page 81 and 82:
Kid shooting a barn-full of drunken
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make the public understand that he
Page 85 and 86:
George W o o d c o c k The Cherry T
Page 87 and 88:
K I a y D y e r Passing Time and Pr
Page 89 and 90:
the year and source of original pub
Page 91 and 92:
It was too true that the city was g
Page 93 and 94:
flashed like a naked poniard in the
Page 95 and 96:
./Vlthough the absence of a spiritu
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themselves with surrogates or sibli
Page 99 and 100:
story defines the village as place,
Page 101 and 102:
Farlotte's sense of self and of com
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Unable to reach into the future of
Page 105 and 106:
In the Village ofViger shows that t
Page 107 and 108:
New, W.H. Dreams of Speech and Viol
Page 109 and 110:
an India at once familiar and unkno
Page 111 and 112:
to transgress demarcated lines of t
Page 113 and 114:
The appellation fits the smudged im
Page 115 and 116:
Pennington and Duncan display in th
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and class, already mixed, are mixed
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Home Fires Kevin Irie Burning The D
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A Dance of All the isms Barry Calla
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Margaret Atwood, respected author a
Page 125 and 126:
niques borrowed from, or inspired b
Page 127 and 128:
around your house." Thus, Standjofs
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observable patterns in nature and i
Page 131 and 132:
kind of book one can write after a
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tion of the cosmogony behind The Ma
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also a comprehensive index that is
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similar themes but in a much more g
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with equal equanimity and wit. The
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into Amy's point of view to spell i
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ground, and will no doubt re-offend
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tural anthropophagy of the West —
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gender formation, gender roles and
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himself travelled in Central and So
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tout récemment traduits en anglais
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the relevant footnote refers only t
Page 155 and 156:
Mennonite background will find this
Page 157 and 158:
very least have expected her to be
Page 159 and 160:
Eco-Criticism D.M.R. Bentley The Ga
Page 161 and 162:
us up daily at the point of your pr
Page 163 and 164:
nation state," national and post-co
Page 165 and 166:
Canadian artists to comply with a s
Page 167 and 168:
And then there is Shielder's Mark.
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was the silence of the angels who s
Page 171 and 172:
Nature Notes The nature essay has t
Page 173 and 174:
(north, wilderness) as one of the r
Page 175 and 176:
mon murre still entangled in shards
Page 177:
Simone Vautier and Evelyn Cobley te
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The Carpathians - University of British Columbia

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