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The Carpathians - University of British Columbia

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Centre and Periphery<br />

Louis Dudek<br />

Paradise: Essays on Myth, Art, and Reality.<br />

Véhicule Press $13.95<br />

Northrop Frye<br />

<strong>The</strong> Eternal Act <strong>of</strong> Creation: Essays, 1979-1990.<br />

Indiana <strong>University</strong> Press $25.00<br />

Reviewed by David<br />

Rampton<br />

Dudek's essays, handsomely packaged by<br />

Véhicule Press, constitute a collection <strong>of</strong><br />

earnest, eminently decent thoughts about<br />

literature and culture, but they are too <strong>of</strong>ten<br />

undistinguished and predictable. <strong>The</strong> risks<br />

<strong>of</strong> any cultural jeremiad are easy self-righteousness<br />

and querulous nostalgia, and<br />

Dudek sometimes succumbs to both. Perhaps<br />

other readers will respond more positively<br />

than I to his special brand <strong>of</strong> guarded narcissism:<br />

"I do not consider myself to be a<br />

specialist or an expert in anything, but I<br />

think—I hope—I may be qualified in substantial<br />

thinking, or in comprehensive<br />

understanding, which is a much rarer and<br />

more important goal." Maybe the swerve <strong>of</strong><br />

the co-ordinating conjunctions in the following<br />

example will create no blurred<br />

effect for the more kindly disposed: "the<br />

mind <strong>of</strong> man contemplates [the world], in<br />

order to put forth a replica, or a net <strong>of</strong><br />

meaning, or simply a song accompaniment<br />

to the whole." But I think that Ockham's<br />

razor judiciously applied to such unnecessary<br />

multiplication <strong>of</strong> categories would<br />

result in some salutary bloodletting.<br />

True, picking one's careful way through<br />

all the self-praise, the self-citation, the<br />

chunks <strong>of</strong> unabsorbed quotation that form<br />

rather wobbly arguments when strung<br />

together, the ponderous banalities ("myth<br />

is not literal truth"; "nationalism is not a<br />

rational mode <strong>of</strong> thought"), the eulogies<br />

for writers than whom, as someone once<br />

said <strong>of</strong> a long-forgotten nineteenth-century<br />

composer, no one seems to have deserved<br />

obscurity more richly, the cranky antiacademia<br />

(interpreting the Bible typologically<br />

is dismissed as "nonsense"; university<br />

pr<strong>of</strong>essors, we are told, "don't read"; a<br />

"widely researched" contemporary reading<br />

<strong>of</strong> a 1962 Nabokov novel is solemnly reproduced<br />

as if thirty years <strong>of</strong> commentary did<br />

not exist), one <strong>of</strong>ten happens upon a felicitous<br />

expression, a clever epigram, an evocative<br />

threnody for a lost cultural synthesis,<br />

or a compelling hortatory appeal for making<br />

literature studies central in a humane<br />

society. But pace the blurb, this is not vintage<br />

Dudek.<br />

He repeatedly makes a distinction<br />

between the academic arcana produced by<br />

mere literary critics and an intellectual,<br />

broadly based criticism that flows from the<br />

pens <strong>of</strong> original thinkers like himself, yet<br />

Frye's tenth book <strong>of</strong> essays shows, once<br />

again, that such a distinction is a false one,<br />

that venerable qualities like critical acumen<br />

and imaginative responsiveness are still the<br />

main criteria by which we judge a critic, no<br />

matter what sort <strong>of</strong> hat he wears. His book,<br />

admirably edited by Robert Denham, contains<br />

a dozen addresses he made during the<br />

last decade <strong>of</strong> his life. Some highlights: Frye<br />

tells a conference on Computers and the<br />

Humanities about his total lack <strong>of</strong> competence<br />

to speak on the topic, and then proceeds<br />

to be as engaging, illuminating and<br />

provocative as he is on the book <strong>of</strong> Ruth or<br />

Blake's illustrations. In "Literature as<br />

<strong>The</strong>rapy," he conducts a brief survey <strong>of</strong><br />

medical lore in Chaucer, Shakespeare,<br />

Burton and Molière, muses about catharsis,<br />

the medical metaphor at the heart <strong>of</strong><br />

Aristotle's view <strong>of</strong> tragedy, and then goes<br />

on to suggest that literature's power to<br />

evoke "controlled hallucinations" might<br />

give it a therapeutic role to play in our hallucinatory<br />

world. His thoughts on subjects<br />

as various as eighteenth-century sensibility,<br />

Henry James's novels, lyric poetry, and the<br />

work <strong>of</strong> Harold Innis prove consistently<br />

stimulating. Frye's account <strong>of</strong> the development<br />

<strong>of</strong> Canadian literature breaks no new

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