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The Carpathians - University of British Columbia

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Photographie Mixtures<br />

Keith Maillard<br />

Light in the Company <strong>of</strong> Women. Harper Collins<br />

$24-95<br />

Reviewed by Lorraine M. York<br />

It is no coincidence that Sarsfield<br />

Middleton, the central character <strong>of</strong> Keith<br />

Maillard's Light in the Company <strong>of</strong> Women,<br />

is a turn-<strong>of</strong>-the-century pioneer <strong>of</strong> colour<br />

photography's mixture <strong>of</strong> primary hues, for<br />

the novel itself meditates on mixtures <strong>of</strong><br />

various kinds. Indeed, it challenges the very<br />

notion <strong>of</strong> non-mixture, <strong>of</strong> detachment, and<br />

so when the novel opens with a view <strong>of</strong><br />

Sarsfield "look[ing] down from the ro<strong>of</strong>top<br />

<strong>of</strong> the building that housed his father's<br />

photography business," wishing he could<br />

capture the sight <strong>of</strong> an odd man in the<br />

street, he appears to embody Olympian<br />

photographic detachment. As the events <strong>of</strong><br />

this compelling family story unfold, however,<br />

this visual and philosophical stance<br />

undergoes a remarkable—and twentiethcentury—revolution.<br />

That Sarsfield should cultivate detachment<br />

is not surprising; the father-photographer<br />

mentioned in the opening paragraph<br />

<strong>of</strong> the novel has a habit <strong>of</strong> bestowing<br />

unwanted children on his wife—by means<br />

<strong>of</strong> rape. As a young child, Sarsfield has no<br />

vocabulary to describe the act which he has<br />

overheard and barely understood; in this<br />

sense he stands in for a whole society which<br />

had no vocabulary, no legal understanding<br />

<strong>of</strong> rape within marriage. And so, we hear,<br />

"Sarsfield resolved to detach himself, so far<br />

as was humanly possible, from the life <strong>of</strong><br />

the family," and the instrument <strong>of</strong> severance<br />

which he adopts is the in-humanly<br />

possible technology <strong>of</strong> the camera. But one<br />

<strong>of</strong> the richest philosophical debates associated<br />

with photography concerns the viability<br />

<strong>of</strong> detachment: Does the camera <strong>of</strong>fer<br />

separation from the viewed object or an<br />

inevitable connection? Maillard's sympathies<br />

lie with the latter proposition, and so<br />

Sarsfield's programmatic detachment is<br />

doomed to crumble. Indeed, his initial<br />

practise <strong>of</strong> photographing women as an<br />

aesthetic act alone dangerously parallels, in<br />

its philosophy, therape <strong>of</strong> the female by the<br />

Patriarchal Photographer. And so, on the<br />

day on which the novel opens, Sarsfield<br />

tries to take another <strong>of</strong> those photographs<br />

<strong>of</strong> women—only this time he will step away<br />

from his photographic and emotional<br />

viewfinder and marry the subject (object)<br />

<strong>of</strong> that photograph.<br />

This eventual, hard-won alliance between<br />

Sarsfield and his photographic working<br />

subject, Emma, associates the mixing <strong>of</strong><br />

subject-object relations which I have just<br />

discussed with the mixing <strong>of</strong> social classes.<br />

To marry Emma Rossiter is, in Sarsfield's<br />

propertied-class West-Virginian system, to<br />

fall prey to a dangerous class heterogeneity.<br />

At the same time, Maillard does not fall<br />

prey to an easy fictional cliche: rebellious<br />

son and imperious blocking elders.<br />

Sarsfield himself is ambiguously mixed in<br />

class terms; though he <strong>of</strong>ten wishes to be<br />

free <strong>of</strong> the monied and propertied ancestors,<br />

he also yearns after his cousin Julia<br />

Eberhardt—an up-and-coming society<br />

queen. This yearning is, to Maillard's<br />

credit, never transcended or cancelled out;<br />

it remains, like so much else in this novel,<br />

what E.M. Forster would have called a<br />

"muddle."<br />

One <strong>of</strong> the most intriguing muddles in<br />

Light in the Company <strong>of</strong> Women is, as the<br />

title suggests, gender ambiguity. We hear<br />

that, as a young boy, Sarsfield prefers, by<br />

far, "the company <strong>of</strong> women," and his<br />

father takes steps to remove him from that<br />

dangerously feminizing company and to<br />

place him in a boy's school. <strong>The</strong>re, <strong>of</strong><br />

course, gender-crossing is decidedly outlawed;<br />

Sarsfield's first fight results from a<br />

cross-dressing insult: "We've got some fine<br />

new muslin, Miss Middleton...want to<br />

make yourself a petticoat?" Here gender

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