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Vol. XXXVIII / 1 - Studia Moralia

Vol. XXXVIII / 1 - Studia Moralia

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MODELS AND MULTIVALENCE 63<br />

which the interaction between the two disciplines tends. It must<br />

be noted, however, that the envisioned reintegration brought<br />

about by the evolution of these theological disciplines will<br />

demand that theology itself be thought of in an entirely different<br />

way. The absorption of the disciplines, in other words, cannot<br />

take place without having profound methodological and<br />

material effects on the emerging science. Those effects point to<br />

the reintegration of theology in a post-hierarchical setting in a<br />

way that it will be perceived as both a “unified diversity” and a<br />

“diversified unity.” The juxtaposition of these heuristic terms<br />

adds yet another layer to the logical web of insights that sets the<br />

parameters for the interface between the two disciplines and<br />

adds a certain, eschatological “already but not yet” quality to<br />

their ongoing evolution.<br />

9. Each of the above models provides valuable insights into<br />

the nature of the interaction between spirituality and moral<br />

theology. Their hermeneutical juxtaposition emphasizes the<br />

importance of strict boundaries (the hierarchical), no<br />

boundaries (the integrative), boundaries-with-dialogue (the<br />

collaborative), loose boundaries (the contextual), and merging<br />

boundaries (the absorption(al)) in discussing the interface<br />

between the two disciplines. Using these models in this way<br />

allows one to understand the complex parameters of the<br />

relationship. The logical web of insights formed by their<br />

simultaneous juxtaposition allows their ongoing interaction to<br />

assume a dynamic (as opposed to static) character. As such, it<br />

prevents an oversimplified description of their relationship and<br />

invites the theologian to envision a relationship of profound<br />

depth and subtlety. This multivalent approach resolves conflicts<br />

by placing them on different levels of the interface between the<br />

two disciplines. The logical web it constructs initiates a<br />

hermeneutical process whereby the weaknesses of one model<br />

are checked by the strengths of the others. It is also sensitive to<br />

the historical and cultural contingencies of this process which,<br />

at any given period in the interaction of the two disciplines,<br />

might allow one model to achieve the privileged status of a<br />

theological paradigm.<br />

10. At any one moment, this juxtaposition of models<br />

provides the possibility of multiple perspectives from which to<br />

examine the interaction between spirituality and moral theology.

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