Vol. XXXVIII / 1 - Studia Moralia
Vol. XXXVIII / 1 - Studia Moralia
Vol. XXXVIII / 1 - Studia Moralia
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MODELS AND MULTIVALENCE 63<br />
which the interaction between the two disciplines tends. It must<br />
be noted, however, that the envisioned reintegration brought<br />
about by the evolution of these theological disciplines will<br />
demand that theology itself be thought of in an entirely different<br />
way. The absorption of the disciplines, in other words, cannot<br />
take place without having profound methodological and<br />
material effects on the emerging science. Those effects point to<br />
the reintegration of theology in a post-hierarchical setting in a<br />
way that it will be perceived as both a “unified diversity” and a<br />
“diversified unity.” The juxtaposition of these heuristic terms<br />
adds yet another layer to the logical web of insights that sets the<br />
parameters for the interface between the two disciplines and<br />
adds a certain, eschatological “already but not yet” quality to<br />
their ongoing evolution.<br />
9. Each of the above models provides valuable insights into<br />
the nature of the interaction between spirituality and moral<br />
theology. Their hermeneutical juxtaposition emphasizes the<br />
importance of strict boundaries (the hierarchical), no<br />
boundaries (the integrative), boundaries-with-dialogue (the<br />
collaborative), loose boundaries (the contextual), and merging<br />
boundaries (the absorption(al)) in discussing the interface<br />
between the two disciplines. Using these models in this way<br />
allows one to understand the complex parameters of the<br />
relationship. The logical web of insights formed by their<br />
simultaneous juxtaposition allows their ongoing interaction to<br />
assume a dynamic (as opposed to static) character. As such, it<br />
prevents an oversimplified description of their relationship and<br />
invites the theologian to envision a relationship of profound<br />
depth and subtlety. This multivalent approach resolves conflicts<br />
by placing them on different levels of the interface between the<br />
two disciplines. The logical web it constructs initiates a<br />
hermeneutical process whereby the weaknesses of one model<br />
are checked by the strengths of the others. It is also sensitive to<br />
the historical and cultural contingencies of this process which,<br />
at any given period in the interaction of the two disciplines,<br />
might allow one model to achieve the privileged status of a<br />
theological paradigm.<br />
10. At any one moment, this juxtaposition of models<br />
provides the possibility of multiple perspectives from which to<br />
examine the interaction between spirituality and moral theology.