Vol. XXXVIII / 1 - Studia Moralia
Vol. XXXVIII / 1 - Studia Moralia
Vol. XXXVIII / 1 - Studia Moralia
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MODELS AND MULTIVALENCE 61<br />
the relationship between the two disciplines.<br />
4. As far as the individual models themselves are concerned,<br />
the hierarchical model serves as a touchstone for all reflection<br />
on the interaction between the two disciplines. Its classical<br />
nomenclature provides an important point of departure for<br />
theological reflection concerning the nature of the two<br />
disciplines and is a stable point of reference for emerging<br />
insights. This hermeneutical function should raise awareness<br />
not only of how the disciplines themselves have evolved over<br />
time (e.g., the continuity of the present discipline of spirituality<br />
with spiritual theology), but also of the underlying structure<br />
used to frame their relationships (e.g., hierarchy, collaboration,<br />
logical web, etc.). As such, it reminds those involved in studying<br />
the relationship between the two disciplines of the orientation<br />
each has toward self-transcendence. The close connection,<br />
moreover, between the hierarchical model and the heuristic<br />
metaphor of journey brings to the fore the importance of<br />
framing the interface between the two disciplines in terms that<br />
tie in immediately with human experience.<br />
5. The integrative model, by way of contrast, evokes the past<br />
as a nostalgic point of reference for the ongoing interaction<br />
between spirituality and moral theology. It points to a time<br />
before the establishment of the theological disciplines when the<br />
Church’s spiritual and moral teachings were fully integrated<br />
with each other. If this historical moment can never be retrieved<br />
due to the critical threshold caused by theology’s later<br />
specialization, it reminds theologians of the roots of their<br />
disciplines and inspires them to seek new ways of integrating<br />
them. As such, it represents a voice from the past which propels<br />
the interaction between spirituality and moral theology forward<br />
and functions, at least in a qualified sense, as one of their<br />
ongoing projected goals. When viewed in this light, the<br />
integrative model inspires theologians to explore alternative<br />
ways of bringing about a reintegration of their disciplines. It<br />
does so by finding a relational metaphor from the past that can<br />
be heuristically projected onto the future as the point of<br />
convergence toward which the two disciplines tend.<br />
6. The collaborative model highlights the importance of<br />
genuine dialogue as a means of bringing the two disciplines<br />
together. Such dialogue presupposes an honest assessment of