Vol. XXXVIII / 1 - Studia Moralia
Vol. XXXVIII / 1 - Studia Moralia
Vol. XXXVIII / 1 - Studia Moralia
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MODELS AND MULTIVALENCE 55<br />
The Contextual Model<br />
Summary. Another model for the interaction of spirituality<br />
and moral theology uses one discipline to contextualize the<br />
other. More often than not it is spirituality which is used to<br />
provide the general parameters within which moral theology<br />
should be presented, studied, and understood. That is not to say<br />
that moral theology cannot do the same for spirituality, only that<br />
it happens more rarely – if at all. This model presupposes set<br />
boundaries between the two disciplines and is not one to<br />
encourage a deep interchange of ideas between them. It<br />
recognizes, however, that both disciplines are praxis-oriented<br />
and can benefit greatly if one is read in light of the other. To<br />
accomplish this aim, the model often uses an inclusio/exclusio<br />
format, which sandwiches the central discipline under<br />
consideration between an introduction and conclusion from the<br />
other (e.g., a/b/a or spirituality/moral theology/spirituality). This<br />
a/b/a arrangement encircles the topic of discussion from one<br />
discipline in an appropriate literary context of the other, thus<br />
demonstrating the relevance of one field for the other without<br />
requiring an in-depth interaction. Entire books can be written in<br />
this manner, with each chapter exhibiting the same contextual<br />
structure. When done well, such contextualization sheds light on<br />
the material being treated in the central discipline. When done<br />
poorly, the introductory and concluding pieces stick out badly<br />
and actually become a distraction. In either case, the interaction<br />
between spirituality and moral theology occurs only in the<br />
context that one provides for the other. If some theologians look<br />
upon this approach as a mere literary gimmick that makes their<br />
writings easier to read and more accessible to the general public,<br />
others see in it an intrinsic link between the content of their<br />
research and the context in which they present it. This latter<br />
concern becomes even more evident when the context used to<br />
introduce and conclude the material under investigation comes<br />
from that dimension of the other discipline which directly<br />
touches upon human experience. Contextualizing one’s material<br />
in this way can also pave the way for the employment of other<br />
models that allow for more of an interaction between the two<br />
disciplines.<br />
Strengths. This model has a number of strengths. For one