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Vol. XXXVIII / 1 - Studia Moralia

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MODELS AND MULTIVALENCE 55<br />

The Contextual Model<br />

Summary. Another model for the interaction of spirituality<br />

and moral theology uses one discipline to contextualize the<br />

other. More often than not it is spirituality which is used to<br />

provide the general parameters within which moral theology<br />

should be presented, studied, and understood. That is not to say<br />

that moral theology cannot do the same for spirituality, only that<br />

it happens more rarely – if at all. This model presupposes set<br />

boundaries between the two disciplines and is not one to<br />

encourage a deep interchange of ideas between them. It<br />

recognizes, however, that both disciplines are praxis-oriented<br />

and can benefit greatly if one is read in light of the other. To<br />

accomplish this aim, the model often uses an inclusio/exclusio<br />

format, which sandwiches the central discipline under<br />

consideration between an introduction and conclusion from the<br />

other (e.g., a/b/a or spirituality/moral theology/spirituality). This<br />

a/b/a arrangement encircles the topic of discussion from one<br />

discipline in an appropriate literary context of the other, thus<br />

demonstrating the relevance of one field for the other without<br />

requiring an in-depth interaction. Entire books can be written in<br />

this manner, with each chapter exhibiting the same contextual<br />

structure. When done well, such contextualization sheds light on<br />

the material being treated in the central discipline. When done<br />

poorly, the introductory and concluding pieces stick out badly<br />

and actually become a distraction. In either case, the interaction<br />

between spirituality and moral theology occurs only in the<br />

context that one provides for the other. If some theologians look<br />

upon this approach as a mere literary gimmick that makes their<br />

writings easier to read and more accessible to the general public,<br />

others see in it an intrinsic link between the content of their<br />

research and the context in which they present it. This latter<br />

concern becomes even more evident when the context used to<br />

introduce and conclude the material under investigation comes<br />

from that dimension of the other discipline which directly<br />

touches upon human experience. Contextualizing one’s material<br />

in this way can also pave the way for the employment of other<br />

models that allow for more of an interaction between the two<br />

disciplines.<br />

Strengths. This model has a number of strengths. For one

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