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Vol. XXXVIII / 1 - Studia Moralia

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262 STEPHEN T. REHRAUER<br />

ordinary daily living are able to commit acts of injustice in the<br />

name of justice.<br />

Via Merulana 31<br />

C.P. 2458<br />

00100 Roma<br />

Italy.<br />

STEPHEN T. REHRAUER, C.SS.R.<br />

—————<br />

Summary / Resumen<br />

Moral theologians and pastoral ministers regularly encounter the<br />

puzzling reality that good people sometimes carry out or participate in<br />

acts of grave injustice. At times they even do so in the name of justice.<br />

This article, the first of a series on the theme, begins an exploration of<br />

the ambiguous nature of questions of justice and injustice. Because<br />

justice issues are often clarified by the experience of injustice, the<br />

author offers a defense for a particular methodological choice in<br />

philosophy, theology and psychology. Recent empirical evidence<br />

relating to the justice-injustice theme is examined, and three major<br />

areas are examined: the effect (or lack thereof) which thinking about<br />

justice has upon subsequent behavior; the different and often<br />

contradictory principles which people use in decisions about justice;<br />

and gender differences as they effect moral development in the<br />

conceptualization and application of the principles of justice. These<br />

data are challenging for both moral theologians and psychologists and<br />

need a theoretical framework if they are to be well integrated. The article<br />

concludes by highlighting possible areas of mutual learning between<br />

theologians and psychologists as they seek to meet the challenge of the<br />

reality of people doing injustice in the name of justice.<br />

Los teólogos de la moral y los ministros de la pastoral encuentran<br />

una realidad enigmática: muchas veces las personas buenas realizan o<br />

participan habitualmente en actos de grave injusticia. A veces lo<br />

justifican en nombre de la justicia. Este artículo, el primero de una<br />

serie sobre el tema, comienza explorando la ambigüedad de las<br />

cuestiones sobre justicia e injusticia. Como los problemas de la justicia<br />

se ponen de relieve frecuentemente por la experiencia de injusticia, el<br />

autor ofrece una defensa para esta opción metodológica particular en

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