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Vol. XXXVIII / 1 - Studia Moralia

Vol. XXXVIII / 1 - Studia Moralia

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THE INJUSTICE OF JUSTICE AND THE JUSTICE OF INJUSTICE 253<br />

the other hand, universal justice must often be comparative,<br />

because rights and claims of justice inhere in individuals, and<br />

each individual is different from every other, exists in a nexus of<br />

interpersonal relationships, and in this real situation certain<br />

rights of specific people do take precedence over others. The<br />

distinction between the two perspectives really lies within the<br />

domain of moral application, and the domain of moral<br />

application is specified by both broader humanitarian concerns<br />

and the demands of the particular moment in which the<br />

application must be made. The moral domain must be<br />

coordinated to the requirements of the other domains operative<br />

in the specific social-moral situation. 54<br />

Gender differences in the use of comparative and<br />

noncomparative justice, of equity and equality concepts, relate<br />

the question of injustice to the broader social domains in which<br />

actions are assessed by way of humanitarian definitions. The<br />

two types of justice are tied to the way in which an individual<br />

constructs his or her self-concept, relative to others inside and<br />

outside of one’s group. Dianne Margolis distinguishes two types<br />

of self-construct which correspond typically to differing social<br />

groups structured in two distinct ways. The obligated self, typical<br />

of an individual socialized within a more traditional<br />

hierarchically role-stratified social structure, operates more<br />

within the domain of the relational moral perspective. The<br />

exchanger self, typical of the contemporary market based and<br />

more loosely organized egalitarian social structure prevalent in<br />

the economically developed world, operates more within the<br />

realm of the individual and act centered perspective. In the<br />

former, one defines one’s identity and worth as a person in terms<br />

of having fulfilled one’s role obligations and in terms of the<br />

relationships one has with respect to other people in the social<br />

54<br />

As Turiel and Smetana argue, “The variance in the application of<br />

moral concepts suggests that social situations can be multidimensional,<br />

requiring the individual to coordinate (perhaps with varying degrees of<br />

success), different social components and goals … Morality is only one<br />

component, however, in situations that include more than one goal. In<br />

weighing moral and organizational goals, individuals will sometimes<br />

subordinate one to the other.” E. Turiel and J. Smetana, “Social Knowledge<br />

and Action: The Coordination of Domains,” p. 272.

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