Vol. XXXVIII / 1 - Studia Moralia
Vol. XXXVIII / 1 - Studia Moralia
Vol. XXXVIII / 1 - Studia Moralia
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240 STEPHEN T. REHRAUER<br />
seemed to be determinative of the anomalous results seemed to<br />
be that of the physical presence and proximity of an authority<br />
figure. A second experiment known as the “Good Samaritan<br />
Experiments,” which studied the opposite side of the injustice<br />
coin, was carried out by Darley and Batson at Princeton<br />
Theological Seminary. 27 The experiment attempted to discover<br />
whether or not seminary students who were asked to prepare<br />
and give a lecture at a nearby campus building on the topic of<br />
the gospel parable of the Good Samaritan would be more apt to<br />
stop and help an obviously distressed physically ill person in the<br />
alley separating the two buildings than a similar group asked to<br />
prepare and deliver a lecture on the topic of job opportunities.<br />
From the perspective of Christian ethics, the results of the<br />
experiment were disappointing to say the least. The only factor<br />
which seemed to have any influence over whether or not the<br />
seminary student stopped to render help was whether or not the<br />
student was in a hurry. 28 A third research project carried out by<br />
themselves would obey such an unreasonable and unconscionable order,<br />
asked another sample of middle-class adults to predict how far other people<br />
would go in such a procedure. The average prediction was that perhaps one<br />
person in a thousand would continue to the end. This prediction was wrong.<br />
In fact 65 percent (26/40) of the subjects obeyed to the end … In one variation<br />
the subject himself was not ordered to pull the switch delivering the shock,<br />
rather he performed a different, also essential task, while another person (in<br />
reality a confederate) pulled the switch. In this case roughly 90 percent<br />
(37/40) of the subjects continued to perform the subsidiary task through 450<br />
volts.” J. SABINI and M. SILVER, Moralities of Everyday Life, pp. 59-60.<br />
27<br />
Again, the actual experiment consisted of various similar experiments<br />
over an extended time period. For complete details reported by the original<br />
authors, see J. DARLEY and C. BATSON, “From Jerusalem to Jericho: A Study of<br />
Situational and Dispositional Variables in Helping Behavior,” Journal of<br />
Personality and Social Psychology 27 (1973), pp. 100-108.<br />
28<br />
“Most of the seminary students did not help the victim in this<br />
situation, and neither the topic on which they were to lecture nor the value<br />
they placed on religious commitment was associated with helping … The<br />
only factor that seemed to influence helping in this situation was the amount<br />
of time each student believed he had before his lecture was to begin; those<br />
who believed they had to hurry were less likely to help than were those who<br />
believed they had ample time and thus could afford to stop.” R. LIEBERT,<br />
“What Develops in Moral Development?” in W. KURTINES and J. GEWIRTZ, eds.,