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Vol. XXXVIII / 1 - Studia Moralia

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240 STEPHEN T. REHRAUER<br />

seemed to be determinative of the anomalous results seemed to<br />

be that of the physical presence and proximity of an authority<br />

figure. A second experiment known as the “Good Samaritan<br />

Experiments,” which studied the opposite side of the injustice<br />

coin, was carried out by Darley and Batson at Princeton<br />

Theological Seminary. 27 The experiment attempted to discover<br />

whether or not seminary students who were asked to prepare<br />

and give a lecture at a nearby campus building on the topic of<br />

the gospel parable of the Good Samaritan would be more apt to<br />

stop and help an obviously distressed physically ill person in the<br />

alley separating the two buildings than a similar group asked to<br />

prepare and deliver a lecture on the topic of job opportunities.<br />

From the perspective of Christian ethics, the results of the<br />

experiment were disappointing to say the least. The only factor<br />

which seemed to have any influence over whether or not the<br />

seminary student stopped to render help was whether or not the<br />

student was in a hurry. 28 A third research project carried out by<br />

themselves would obey such an unreasonable and unconscionable order,<br />

asked another sample of middle-class adults to predict how far other people<br />

would go in such a procedure. The average prediction was that perhaps one<br />

person in a thousand would continue to the end. This prediction was wrong.<br />

In fact 65 percent (26/40) of the subjects obeyed to the end … In one variation<br />

the subject himself was not ordered to pull the switch delivering the shock,<br />

rather he performed a different, also essential task, while another person (in<br />

reality a confederate) pulled the switch. In this case roughly 90 percent<br />

(37/40) of the subjects continued to perform the subsidiary task through 450<br />

volts.” J. SABINI and M. SILVER, Moralities of Everyday Life, pp. 59-60.<br />

27<br />

Again, the actual experiment consisted of various similar experiments<br />

over an extended time period. For complete details reported by the original<br />

authors, see J. DARLEY and C. BATSON, “From Jerusalem to Jericho: A Study of<br />

Situational and Dispositional Variables in Helping Behavior,” Journal of<br />

Personality and Social Psychology 27 (1973), pp. 100-108.<br />

28<br />

“Most of the seminary students did not help the victim in this<br />

situation, and neither the topic on which they were to lecture nor the value<br />

they placed on religious commitment was associated with helping … The<br />

only factor that seemed to influence helping in this situation was the amount<br />

of time each student believed he had before his lecture was to begin; those<br />

who believed they had to hurry were less likely to help than were those who<br />

believed they had ample time and thus could afford to stop.” R. LIEBERT,<br />

“What Develops in Moral Development?” in W. KURTINES and J. GEWIRTZ, eds.,

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