Vol. XXXVIII / 1 - Studia Moralia

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194 JOSEPH TORCHIA Loeb Classical Library (Cambridge, Mass.: Harvard University Press; London: William Heinemann, Ltd., 1958); A.A. LONG and D.N. SEDLEY, The Hellenistic Philosophers, <strong>Vol</strong>ume 1 (Cambridge: University Press, 1995); ST. AUGUSTINE OF HIPPO, City of God, translated by Henry Bettenson (Harmondsworth, Middlesex: Penguin Books, Ltd., 1972); Confessions, translated by John K. Ryan (Garden City, New York: Image Books, 1960); De Doctrina Christiana, translated by John J. Gavigan, O.S.A, FC 4 (New York: CIMA Publishing Co., Inc., 1947); Eighty-Three Different Questions, translated by David L. Mosher, FC 70 (Washington, D.C.: The Catholic University of America Press, Inc., 1982); Letters, <strong>Vol</strong>ume 1, translated by Wilfred Parsons (New York: Fathers of the Church, Inc., 1951). Dominican House of Studies 487 Michigan Avenue N.E. Washington D.C. 20017 USA. JOSEPH TORCHIA, O.P. ————— Summary / Resumen This paper examines St. Augustine of Hippo’s critique of the stoic notion of a moral category encompassing things which are completely “indifferent” to considerations of virtue or vice. Such “indifferents” (adiaphora) constitute those things which are neither good nor evil, precisely because they are neither helpful nor harmful to our nature as rational beings. Generally, Augustine’s critique of the adiaphora unfolds on an exegetical level and a more specific philosophical one that incorporates elements of his metaphysics and the moral theory it supports. In Augustinian terms, all creatures are inherently good, intrinsically valuable, and therefore, morally relevant by virtue of their very creation by a supremely good Creator. Este artículo analiza la crítica de San Agustín de Hipona sobre la noción estoica de una categoría moral que abarca asuntos totalmente “indiferentes” a las reflexiones sobre virtud o vicio. Tales “indiferentes” (adiaphora) constituyen los elementos que no son ni buenos ni malos, precisamente porque no son útiles ni nocivos a nuestra índole de seres racionales. En general, la crítica de Agustín sobre la adiaphora se desarrolla a nivel exegético y más específicamente filosófico e incorpora
ST. AUGUSTINE’S CRITIQUE OF THE ADIAPHORA 195 elementos de su metafísica, y lo respalda la teoría moral. En términos agustinianos, todas las criaturas son de por sí buenas, intrínsecamente valiosas y, por ello, moralmente relevantes en virtud de su misma creación por un Creador sumamente bueno. ————— The author, a Ph.D. in Philosophy (Fordham University) and a Ph.D. in Early Christian Studies (Catholic University of America), is a Dominican currently completing his studies towards an S.T.L. El autor, doctor en Filosofía (Universidad de Fordham) y doctor en Patrística (Universidad Católica de América), es un dominico que completa actualmente sus estudios de Licencia en Teología. —————
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Studia Moralia Biannual Review publ
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5 StMor 38 (2000) 5-43 RYSZARD HAJD
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THERAPEUTISCHE BEICHTPRAXIS 7 1. Di
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THERAPEUTISCHE BEICHTPRAXIS 43 Pío
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46 DENNIS J. BILLY theological corr
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48 DENNIS J. BILLY words, is the co
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50 DENNIS J. BILLY were the focal p
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52 DENNIS J. BILLY the genuine insi
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54 DENNIS J. BILLY and moral theolo
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56 DENNIS J. BILLY thing, it preser
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58 DENNIS J. BILLY categories which
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60 DENNIS J. BILLY one another, the
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62 DENNIS J. BILLY the similarities
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64 DENNIS J. BILLY The variety of w
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66 DENNIS J. BILLY integrador, el c
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68 MARCIANO VIDAL núcleo de la rev
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70 MARCIANO VIDAL nal a la vez, del
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72 MARCIANO VIDAL 16) 15 . A esta r
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74 MARCIANO VIDAL básica de la exp
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76 MARCIANO VIDAL paradigma para co
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78 MARCIANO VIDAL IV. PENSAMIENTO A
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80 MARCIANO VIDAL d. La Moral como
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82 MARCIANO VIDAL más justos seamo
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84 MARCIANO VIDAL recuerdo de la me
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86 MARCIANO VIDAL Agustín dedica o
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88 MARCIANO VIDAL La comprensión d
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90 MARCIANO VIDAL Buenaventura inte
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92 MARCIANO VIDAL como clave explic
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94 MARCIANO VIDAL 5. LA MORAL CRIST
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96 MARCIANO VIDAL la criatura racio
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98 MARCIANO VIDAL Ascensión, etc.
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100 MARCIANO VIDAL Santo para glori
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103 StMor 38 (2000) 103-125 MARTIN
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THE USE OF HUMAN RIGHTS DISCOURSE 1
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128 RÉAL TREMBLAY la présence ter
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130 RÉAL TREMBLAY fois remué les
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132 RÉAL TREMBLAY Cela reviendrait
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134 RÉAL TREMBLAY sence 12 au poin
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136 RÉAL TREMBLAY que le Créateur
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138 RÉAL TREMBLAY Conclusion En pr
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140 RÉAL TREMBLAY Summary / Resume
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142 J. SILVIO BOTERO GIRALDO gal 2
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Page 166 and 167: 166 JOSEPH TORCHIA An Augustinian T
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Page 197 and 198: 197 StMor 38 (2000) 197-216 M. B. R
Page 199 and 200: ONLY THE SOVEREIGN MAY DECLARE WAR
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Page 219 and 220: SUSTAINABLE DEVELOPMENT AS A TASK O
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THE INJUSTICE OF JUSTICE AND THE JU
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266 KARL-WILHELM MERKS ner Rational
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268 KARL-WILHELM MERKS Geltung - fa
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270 KARL-WILHELM MERKS katholischen
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272 KARL-WILHELM MERKS Mitglieder i
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274 KARL-WILHELM MERKS Das Subjekt
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276 KARL-WILHELM MERKS Bedeutung ni
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278 KARL-WILHELM MERKS Summary / Re
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