Vol. XXXVIII / 1 - Studia Moralia
Vol. XXXVIII / 1 - Studia Moralia
Vol. XXXVIII / 1 - Studia Moralia
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112 MARTIN MCKEEVER<br />
and in the public communication of the reasons for this decision<br />
in a context of highly polemical debate. 12<br />
As noted above, human rights claims are often the subject of<br />
intense political debate at a national and international level.<br />
This inevitably leads to the tendency to use human rights<br />
discourse, with a stronger or weaker ethical accent, as an<br />
instrument of political pressure or simply as a instrument for<br />
the achievement of one’s own (personal, national or<br />
international) political interests. A key pragmatic issue is the<br />
judgement as to how human rights discourse is being used in a<br />
given context. Here the choice cannot simply be between an<br />
illegitimate political use and a legitimate ethical use of such<br />
discourse, for contrary to the tendency of modern culture to<br />
separate these two fields, they are often in fact profoundly<br />
interconnected. One must distinguish rather between an<br />
ethically justified use of human rights discourse which is at one<br />
and the same time political in nature, and a use of human rights<br />
discourse, perhaps veiled in ethical terms, for ethically<br />
unjustified political ends. Such a distinction requires the<br />
application of ethical criteria according to which rival claims<br />
can be assessed. If human rights discourse is to be used as an<br />
ethical category it must be used to explain why it is right or<br />
wrong to do something and not simply as a rhetorical<br />
instrument for the attainment of pragmatic ends. In the light of<br />
these considerations the need for a closer study of the whole<br />
question at a normative level becomes increasingly clear. Before<br />
passing on to the normative perspective it will be useful to<br />
consider briefly the semantic dimension of this question.<br />
12<br />
Perhaps because of this polemical context, the Church has generally<br />
been cautious about making public interventions on the more controversial<br />
human rights issues. One of the ironies of this stance in the case of Germany,<br />
for example, is that the Church has at times been “links überholt” in public<br />
discussions on the environment and on some sexual and reproductive issues,<br />
in the sense that parties such as the Greens have been more ready to publicly<br />
deny certain spurious claims to human rights.