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Vol. XXXVIII / 1 - Studia Moralia

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112 MARTIN MCKEEVER<br />

and in the public communication of the reasons for this decision<br />

in a context of highly polemical debate. 12<br />

As noted above, human rights claims are often the subject of<br />

intense political debate at a national and international level.<br />

This inevitably leads to the tendency to use human rights<br />

discourse, with a stronger or weaker ethical accent, as an<br />

instrument of political pressure or simply as a instrument for<br />

the achievement of one’s own (personal, national or<br />

international) political interests. A key pragmatic issue is the<br />

judgement as to how human rights discourse is being used in a<br />

given context. Here the choice cannot simply be between an<br />

illegitimate political use and a legitimate ethical use of such<br />

discourse, for contrary to the tendency of modern culture to<br />

separate these two fields, they are often in fact profoundly<br />

interconnected. One must distinguish rather between an<br />

ethically justified use of human rights discourse which is at one<br />

and the same time political in nature, and a use of human rights<br />

discourse, perhaps veiled in ethical terms, for ethically<br />

unjustified political ends. Such a distinction requires the<br />

application of ethical criteria according to which rival claims<br />

can be assessed. If human rights discourse is to be used as an<br />

ethical category it must be used to explain why it is right or<br />

wrong to do something and not simply as a rhetorical<br />

instrument for the attainment of pragmatic ends. In the light of<br />

these considerations the need for a closer study of the whole<br />

question at a normative level becomes increasingly clear. Before<br />

passing on to the normative perspective it will be useful to<br />

consider briefly the semantic dimension of this question.<br />

12<br />

Perhaps because of this polemical context, the Church has generally<br />

been cautious about making public interventions on the more controversial<br />

human rights issues. One of the ironies of this stance in the case of Germany,<br />

for example, is that the Church has at times been “links überholt” in public<br />

discussions on the environment and on some sexual and reproductive issues,<br />

in the sense that parties such as the Greens have been more ready to publicly<br />

deny certain spurious claims to human rights.

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