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Deobandi View: (4) - The Messengers can help and benefit the living physically. ____________________________________ 91 (1) Seeking Advice / Answers / Solutions / Help from Allah’s Messenger _____________________________________________ 91 Refutation _____________________________________________ 93 If you should not find me, go to Abu Bakr __________________ 93 The attitude of the Sahabah towards Allah’s Messenger after his death is the most apparent proof that he cannot be sought for help.________________________________________________ 94 (a) Choosing a Khalifah_________________________________ 94 (b) Seeking Solutions from Allah’s Messenger_______________ 94 (c) Seeking religious rulings from the Messenger _____________ 94 (d) Asking for Rain ____________________________________ 95 Chapter 5: Visiting Graves _________________________97 Shirk and the veneration of Graves_____________________ 97 Purpose of Visiting Graves____________________________ 97 Visiting the graves is only for two purposes ___________________ 97 (a) The visitor may be reminded of his death and the Hereafter.__ 97 (b) The visitor may benefit the deceased by making Du’aa for him. ____________________________________________________ 98 The Prohibition of Taking Graves as Places of Worship ___ 98 Deobandis approve visiting graves of the Righteous to seek Blessings and Benefits_______________________________ 100 Refutation and Clarifying Doubts _____________________ 101 Conclusion ________________________________________ 104 Chapter 6 _______________________________________105 Back from the Barzakh ___________________________105 Can the soul of a dead person come back briefly to life and communicate with the living? ________________________ 105 The Theory of the Soul’s return opposes the Qur’aan and the Sunnah _____________________________________________________ 105 The Deobandis support the Theory of the Soul’s Return __ 107 Observed Phenomenon __________________________________ 108 Moulana Ashraf Ali Thanvi’s Grandfather comes back after Death! 110 Chapter 7: Waseelah______________________________111 Meaning of al-Waseelah _____________________________ 111 4
The Meaning of al-Waseelah as explained in the Qur’aan _______ 111 Tawassul in the Qur’aan and the Sunnah_______________ 113 (1) Tawassul by means of Allah’s Beautiful Names ____________ 113 (2) Tawassul by means of Righteous deeds of the Supplicant_____ 114 (3) Tawassul by means of a Supplication made by a Righteous Person _____________________________________________________ 115 Tawassul According to the Deobandis _________________ 116 Waseelah of Sufi Shaikhs ________________________________ 117 Waseelah of Dogs:______________________________________ 118 The Deobandi’s Error in Understanding the Prohibited forms of Waseelah _______________________________________ 119 Calling upon other than Allah is Shirk: ________________ 120 Deobandis are in Clear Opposition to the Aqeedah (Belief) of Imam Abu Haneefah________________________________ 122 The Proof _____________________________________________ 123 The Hadeeth of Blind Man _______________________________ 125 (a) The intent of the blind man, who came to Allah’s Messenger 126 (b) The Prophet ______________________________________ 126 Conclusion____________________________________________ 127 Chapter 8: Worship in Islam _______________________128 Introduction_______________________________________ 128 The concept of the Sufis with regards to worship ________ 129 Dhikr - Remembering Allah, the Exalted _______________ 129 Exaggeration and Innovation of the Sufis in Worship_____ 131 (1) Taking the Dhikr from other than Allah’s Messenger ________ 131 (2) The Manner of the Sufi Dhikr __________________________ 131 (3) Achieving Fanaa through Dhikr_________________________ 132 (4) Dhikr in Isolation and Seclusion ________________________ 133 (5) Holding the breath in Dhikr ____________________________ 135 The Effects and Benefits of Dhikr according to the Deobandis: __________________________________________________ 137 Revelation of the past, present and future episodes: __________ 137 Dhikr causes the body to dismember: _____________________ 137 Entering of the soul into the body of dead: _________________ 138 Dhikr causes loss of sanity and induces dancing: ____________ 138 The Majzoob ______________________________________ 140 The Sharee’ah does not apply to Majzoobs: __________________ 140 5
Page 1 and 2: The JAMAAT TABLEEGH and the Deoband
Page 3: Acknowledgements I sincerely thank
Page 6 and 7: 1. Tawheed ar-Ruboobiyyah: Belief i
Page 10 and 11: The Majzoob is useless even to Sufi
Page 12 and 13: Analyzing the Deobandi Claims and C
Page 15 and 16: Foreword Indeed, all praise is due
Page 17: As the discussion in this book will
Page 21 and 22: Bismillah ar-Rahmaan ar-Raheem Intr
Page 23 and 24: 3. Innovations in Beliefs and Worsh
Page 25 and 26: Hadeeth shows the gravity of imitat
Page 27: would be worshiping Allah in the wa
Page 31 and 32: Chapter 1: Overview and Background
Page 33 and 34: (propagation) be mine, so that this
Page 35 and 36: The Training Manual of the Jamaat T
Page 37 and 38: described as a perfect Muslim” 42
Page 39 and 40: Vedantic schools. By that time, the
Page 41 and 42: morsel, his state began to change.
Page 43 and 44: starvation. He would break fast onl
Page 45 and 46: These abovementioned examples show
Page 47 and 48: The Importance of Aqeedah to the Su
Page 49 and 50: innovators) and Wahabi, live in pea
Page 51: others to other than my way, you wi
Page 55 and 56: Chapter 2: The Islamic Concept of T
Page 57 and 58: ing us closer to Allah.” 82 Calli
Page 59 and 60:
The Essence of Shirk in Tawheed al-
Page 61 and 62:
you all made it Halaal?” He repli
Page 63:
Tawakkul in Him.” 107 “And put
Page 67 and 68:
Chapter 3: Pantheism, Wahdat al-Waj
Page 69 and 70:
a rapturous rhapsody that Hazrat Ha
Page 71 and 72:
attendants of the circle of Abu Yaz
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creatures like dogs and pigs! 129 A
Page 75 and 76:
The concept of ‘Allah being every
Page 77 and 78:
2. Moulana Ashraf Ali Thanvi said,
Page 79 and 80:
Comment: The Religion of Islam, as
Page 81 and 82:
These remarks prove that the concep
Page 83 and 84:
2. Abu Saeed al-Khudree reports th
Page 85 and 86:
Imam Malik (d.179H): Abdullah Ibn N
Page 87 and 88:
Imam Ibn Katheer (rahimahullah) wri
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This idea that every god whom men w
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The JAMAAT TABLEEGH and the Deoband
Page 94 and 95:
Sufism, Grave-worship and Saint-wor
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people began to stay and confine at
Page 98 and 99:
Narrated Anas , when the ailment of
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Deobandi masses and the cadre of th
Page 102 and 103:
any human immortality before you (O
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3. As for the narration, “The Pro
Page 106 and 107:
In light of this Hadeeth, we clearl
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4. “Once an old man came to Qari
Page 110 and 111:
long as, he was among them. Allah s
Page 112 and 113:
their long deep sleep) that they mi
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Refutation (1) The Angels Convey th
Page 116 and 117:
“Had this woman let him to himsel
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Doubt (2): Kafirs in the well of Ba
Page 120 and 121:
the night, I saw Rasoolullah and hi
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The attitude of the Sahabah toward
Page 124 and 125:
After claiming that Allah’s Messe
Page 127 and 128:
Chapter 5: Visiting Graves Shirk an
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graves as places of worship, for ve
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Moulana Zakariyah expresses his bel
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(b) Al-Medina is visited with the i
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Page 138 and 139:
Also, al-Qurtubi writes in his Tafs
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Observed Phenomenon The argument pu
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incident is related in the Qur’aa
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Chapter 7: Waseelah “Seek the mea
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Moulana Aashiq Ilahi Meerathi menti
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“Our Lord! Verily, we have heard
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Fazaail-e-Aamaal mentions a number
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The Deobandi’s Error in Understan
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So he ... “…then went to the gr
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Messenger of Allah. Beg the interce
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He (Mufti Abdur Rahim Lajpuri) says
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Conclusion In this chapter, we have
Page 165 and 166:
Chapter 8: Worship in Islam Introdu
Page 167 and 168:
as has been prescribed in the vario
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thighs in close proximity to the kn
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In the Fazaail-e-Aamaal, Moulana Za
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Sending Darood upon Allah’s Messe
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Moulana Zakariyah mentions, ‘Once
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The Majzoob Sometimes the insanity
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these stories are used as a source
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and supplicate to Him, and He Desce
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5. “The acts of virtue, the recti
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Even when the obligatory acts of wo
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Our Only Source to the Knowledge of
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Qiyaamah, Siraat, Hawdh-e-Kawthar,
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These quotes render meaningless the
Page 196 and 197:
(iii) Dream interpretation is not p
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the people. On the occasion of the
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the other is Moulana Rasheed Ahmad,
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(ii) Rasheed Ahmad Gangohi says,
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5. The Belief that the Awliya after
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Umar then said: “By Allah, it was
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heart of someone who would possess
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Kashf Unlike dreams, in which a per
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what Allah will do with me.’ “U
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“One of my trusted friends narrat
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The hypocrites of Medina, the Quray
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disrespect to compare the ranks of
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Khidr said to him, “If what you s
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Sambhani, “(Moulana Ilyas) has be
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Abu Hurayrah who spent the most ti
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Even the Sahabah, who were close to
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his death however, the guidance and
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When Allah ascended His Messenger
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idea vehemently to the extent that
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“If thou (Allah) had not created
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Although, Allah’s Messenger is t
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False Belief These Qasidas also pro
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Conclusion Allah’s Messenger sho
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Chapter 11: Blind Following of Sufi
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to inquire, “How far is Delhi fro
Page 251 and 252:
whom the letter was addressed to (i
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The Shaikh saves from the torment i
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Tawheed al-Matlab as explained by R
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Therefore, the scholars of Deoband
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Chapter 12: The Deobandi’s Unders
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As proof, they quote the verse, “
Page 265 and 266:
Hadeeth, which rules different from
Page 267 and 268:
Eemaan (p.72-74), “Trifling there
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this way. He prohibited something f
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way for the scholars and the common
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3. The Deobandis forced to follow t
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(1) The Qur’aan and the Sunnah pr
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“Every statement on the authority
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asked to do so and by way of testin
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5: Extremism in defending the Imam:
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The Ruling on Taqleed is dependant
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Deobandis upon their views on, ‘K
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Allah’s Messenger and neither do
Page 289:
person was blessed with a vision of
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pieces of iron. 656 So, as-Suffa wa
Page 294 and 295:
Shaikh al-Islam, Ibn Taymiyyah (rah
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5: “Whoever visits me in Medina w
Page 300 and 301:
11, Ahqaar Aziz Al-Hassan and Afqar
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32, Imam Ibn Katheer, Stories of th
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53, Moulana Abdul Gafoor Usra, Asli
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76, Muhammad Ibn Rabee Al-Madkhalee
Page 308:
98, Shaikh Suhaib Hasan, The Journe
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