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1. Moulana Muhammad Qasim, the founder of Darul-Uloom
Deoband says in a poem, which has been recorded in Fazaail-e-
Aamaal, “Because of the huge amount of sins even the dogs treat
my name as an abuse, but I am proud of your name and your
relationship (Allah’s Messenger )... and I desire that my name
may be included as a dog of (the streets of) Medina… May I live
with the dogs of your Haram and when I die may my corpse be
eaten by the vultures of Medina.” 126
2. Moulana Zakariyah advises a person in a letter that when he
goes to the Prophet’s grave he should also say: ‘One black Indian
dog (Moulana Zakariyah Kandhalvi) also sends his salaams.’ 127
3. Moulana Ilyas signs his letters addressing himself as THE DOG
OF PROPHET’s CITY 128
Denying the Existence of all the creation
The Sufis eventually denied their own existence and the existence
of all the creation. They claimed that only Allah exists and
nothing else. Having reached the pinnacle of misguidance, the
Sufis took an extremely dangerous and opposite turn, whereby
they explained that the existence of the creation does not negate
Tawheed al-Wujoodi, because Allah is manifest in his creation. The
creation is part of Allah Himself, and Allah does not exist outside
his creation, as explained by Haji Imdadullah Muhajir Makki with
the example of the seed and tree.
Now the people, who did not consider themselves worthy of
being called humans and referred to themselves as dogs, now
consider themselves to be Allah and Allah to be in the detestable
126 Fazaail-e-Aamaal (Eng. Trans.) The Virtues of Darood, p.164, no. 46.
(Edn. 1985 – Published by Dini Book Depot, Delhi).
127 Savaneh Muhammad Yousuf, p.132. (India – Maktabaa Taalifaat
Ashrafeeyah) 1304 H.
128 Makatib Hazrat Moulana Shah Mohammad Ilyas) compiled by
Moulana Sayed Abul-Hassan Ali Nadvi – Idara Ishaat al-Diniyat,
Nizamuddin, New Delhi) p.54.
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