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1. Tawheed ar-Ruboobiyyah: Belief in the Lordship of Allah 32 The Arab Pagans believed in Tawheed ar-Ruboobiyyah________ 33 2. Tawheed al-Asma was-Sifaat: Belief in Allah’s Names and Attributes __________________________________________ 34 The Essence of Shirk in Tawheed al-Asma wa-Sifaat: ___________ 36 3. Tawheed al-Ibaadah: Unity of Allah’s Worship ________ 36 What is Ibaadah (worship)? ________________________________ 37 Conditions for the Worship to be accepted ____________________ 37 Blind Following_________________________________________ 37 Forms of Worship _______________________________________ 38 Some Major Forms of Worship _____________________________ 39 Love: _______________________________________________ 39 Hope (Tawakkul): _____________________________________ 39 Supplication: _________________________________________ 40 Chapter 3: Pantheism, Wahdat al-Wajood or Moksha___41 Denying the Existence of all the creation ________________ 46 Wahdat ash-Shuhood ________________________________ 47 The Concept of Allah being everywhere _________________ 48 Deobandi Scholars unanimously support the theory of Wahdat al-Wajood__________________________________________ 49 The Concept was something to be hidden________________ 54 The Position of the Scholars about “Hidden Knowledge” in Islam ______________________________________________ 55 Refutation of Wahdat al-Wajood in light of the Qur’aan and the Sunnah _________________________________________ 56 (A) Numerous Qur’aanic verses state that Allah, the Exalted is above His Arsh (Throne) ________________________________ 56 (B) Numerous Ahaadeeth of Allah’s Messenger______________ 56 (C) The Fitrah (Natural Inclination) _______________________ 57 (D) Isra wal-Meraj_____________________________________ 58 Additional Proofs from the Sayings of our Pious Predecessors (as-Salaf as-Salih)_______________________________________________ 58 Abu Bakr ____________________________________________ 58 Imam Malik (d.179H):__________________________________ 59 Shaikh al-Islam Abdullah Ibn Mubarak (d. 181H):____________ 59 Imam Muhammad Ibn Idrees ash-Shafi’ee (d. 204H): _________ 59 Imam Ahmad Ibn Hambal (d. 241H): ______________________ 59 2
Misconception Cleared _______________________________ 60 Wahdat al-Wajood and Moksha – Two sides of the same Coin ___________________________________________________ 61 Creation is only the manifestation of the Creator _______________ 62 Like Wahdat al-Wajood, Moksha too is for the Spiritual Elites ____ 63 Chapter 4: Life of the Barzakh ______________________65 Introduction________________________________________ 65 Sufism, Grave-worship and Saint-worship_______________ 66 Veneration of Graves led the Past Nations Astray_________ 66 Death, Soul, Grave and Barzakh – The Islamic Viewpoint__ 68 Is the Soul of Allah’s Messenger present everywhere? _________ 69 Grave: ________________________________________________ 70 Barzakh:_______________________________________________ 70 The Deobandi View of Life in Barzakh__________________ 71 Deobandi View - 1: The Righteous do not Die ____________ 72 Refutation _____________________________________________ 73 Death overtakes everyone, even the Messengers________________ 73 Clarifying Doubts: _______________________________________ 75 Doubt (1): Allah’s Messenger replies to the greetings of salaam _ 75 Reply _______________________________________________ 75 Doubt (2): The Qur’aan refers to the Martyrs as Living ________ 76 Reply _______________________________________________ 77 Deobandi View – 2: The Prophet is aware of his nation __ 79 Refutation: The Messenger of Allah is unaware of his nation____ 80 (1) At the Hawd (Pool) of Kawthar ________________________ 80 (2) Prophet Eesa is unaware of his nation even though, he did not die ______________________________________________ 81 (3) The dead are unaware of the outside world _______________ 82 (4) The Inhabitants of Paradise are unaware of the world _______ 84 Deobandi View – 3: Allah’s Messenger hears and responds to the visitors of his grave_____________________________ 85 Refutation _____________________________________________ 86 (1) The Angels Convey the Salaam________________________ 86 (2) Limitations to the Hearing ____________________________ 87 (3) General refutation from the Qur’aan on hearing of the dead __ 88 Clarifying Doubts _______________________________________ 89 Doubt (1): Hearing Footsteps ____________________________ 89 Doubt (2): Kafirs in the well of Badr_______________________ 90 3
Page 1 and 2: The JAMAAT TABLEEGH and the Deoband
Page 3: Acknowledgements I sincerely thank
Page 8 and 9: Deobandi View: (4) - The Messengers
Page 10 and 11: The Majzoob is useless even to Sufi
Page 12 and 13: Analyzing the Deobandi Claims and C
Page 15 and 16: Foreword Indeed, all praise is due
Page 17: As the discussion in this book will
Page 21 and 22: Bismillah ar-Rahmaan ar-Raheem Intr
Page 23 and 24: 3. Innovations in Beliefs and Worsh
Page 25 and 26: Hadeeth shows the gravity of imitat
Page 27: would be worshiping Allah in the wa
Page 31 and 32: Chapter 1: Overview and Background
Page 33 and 34: (propagation) be mine, so that this
Page 35 and 36: The Training Manual of the Jamaat T
Page 37 and 38: described as a perfect Muslim” 42
Page 39 and 40: Vedantic schools. By that time, the
Page 41 and 42: morsel, his state began to change.
Page 43 and 44: starvation. He would break fast onl
Page 45 and 46: These abovementioned examples show
Page 47 and 48: The Importance of Aqeedah to the Su
Page 49 and 50: innovators) and Wahabi, live in pea
Page 51: others to other than my way, you wi
Page 55 and 56: Chapter 2: The Islamic Concept of T
Page 57 and 58:
ing us closer to Allah.” 82 Calli
Page 59 and 60:
The Essence of Shirk in Tawheed al-
Page 61 and 62:
you all made it Halaal?” He repli
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Tawakkul in Him.” 107 “And put
Page 67 and 68:
Chapter 3: Pantheism, Wahdat al-Waj
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a rapturous rhapsody that Hazrat Ha
Page 71 and 72:
attendants of the circle of Abu Yaz
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creatures like dogs and pigs! 129 A
Page 75 and 76:
The concept of ‘Allah being every
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2. Moulana Ashraf Ali Thanvi said,
Page 79 and 80:
Comment: The Religion of Islam, as
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These remarks prove that the concep
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2. Abu Saeed al-Khudree reports th
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Imam Malik (d.179H): Abdullah Ibn N
Page 87 and 88:
Imam Ibn Katheer (rahimahullah) wri
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This idea that every god whom men w
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The JAMAAT TABLEEGH and the Deoband
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Sufism, Grave-worship and Saint-wor
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people began to stay and confine at
Page 98 and 99:
Narrated Anas , when the ailment of
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Deobandi masses and the cadre of th
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any human immortality before you (O
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3. As for the narration, “The Pro
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In light of this Hadeeth, we clearl
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4. “Once an old man came to Qari
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long as, he was among them. Allah s
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their long deep sleep) that they mi
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Refutation (1) The Angels Convey th
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“Had this woman let him to himsel
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Doubt (2): Kafirs in the well of Ba
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the night, I saw Rasoolullah and hi
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The attitude of the Sahabah toward
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After claiming that Allah’s Messe
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Chapter 5: Visiting Graves Shirk an
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graves as places of worship, for ve
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Moulana Zakariyah expresses his bel
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(b) Al-Medina is visited with the i
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Also, al-Qurtubi writes in his Tafs
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Observed Phenomenon The argument pu
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incident is related in the Qur’aa
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Chapter 7: Waseelah “Seek the mea
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Moulana Aashiq Ilahi Meerathi menti
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“Our Lord! Verily, we have heard
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Fazaail-e-Aamaal mentions a number
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The Deobandi’s Error in Understan
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So he ... “…then went to the gr
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Messenger of Allah. Beg the interce
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He (Mufti Abdur Rahim Lajpuri) says
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Conclusion In this chapter, we have
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Chapter 8: Worship in Islam Introdu
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as has been prescribed in the vario
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thighs in close proximity to the kn
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In the Fazaail-e-Aamaal, Moulana Za
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Sending Darood upon Allah’s Messe
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Moulana Zakariyah mentions, ‘Once
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The Majzoob Sometimes the insanity
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these stories are used as a source
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and supplicate to Him, and He Desce
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5. “The acts of virtue, the recti
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Even when the obligatory acts of wo
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Our Only Source to the Knowledge of
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Qiyaamah, Siraat, Hawdh-e-Kawthar,
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These quotes render meaningless the
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(iii) Dream interpretation is not p
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the people. On the occasion of the
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the other is Moulana Rasheed Ahmad,
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(ii) Rasheed Ahmad Gangohi says,
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5. The Belief that the Awliya after
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Umar then said: “By Allah, it was
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heart of someone who would possess
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Kashf Unlike dreams, in which a per
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what Allah will do with me.’ “U
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“One of my trusted friends narrat
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The hypocrites of Medina, the Quray
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disrespect to compare the ranks of
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Khidr said to him, “If what you s
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Sambhani, “(Moulana Ilyas) has be
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Abu Hurayrah who spent the most ti
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Even the Sahabah, who were close to
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his death however, the guidance and
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When Allah ascended His Messenger
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idea vehemently to the extent that
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“If thou (Allah) had not created
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Although, Allah’s Messenger is t
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False Belief These Qasidas also pro
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Conclusion Allah’s Messenger sho
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Chapter 11: Blind Following of Sufi
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to inquire, “How far is Delhi fro
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whom the letter was addressed to (i
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The Shaikh saves from the torment i
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Tawheed al-Matlab as explained by R
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Therefore, the scholars of Deoband
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Chapter 12: The Deobandi’s Unders
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As proof, they quote the verse, “
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Hadeeth, which rules different from
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Eemaan (p.72-74), “Trifling there
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this way. He prohibited something f
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way for the scholars and the common
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3. The Deobandis forced to follow t
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(1) The Qur’aan and the Sunnah pr
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“Every statement on the authority
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asked to do so and by way of testin
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5: Extremism in defending the Imam:
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The Ruling on Taqleed is dependant
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Deobandis upon their views on, ‘K
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Allah’s Messenger and neither do
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person was blessed with a vision of
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pieces of iron. 656 So, as-Suffa wa
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Shaikh al-Islam, Ibn Taymiyyah (rah
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5: “Whoever visits me in Medina w
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11, Ahqaar Aziz Al-Hassan and Afqar
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32, Imam Ibn Katheer, Stories of th
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53, Moulana Abdul Gafoor Usra, Asli
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76, Muhammad Ibn Rabee Al-Madkhalee
Page 308:
98, Shaikh Suhaib Hasan, The Journe
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