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AHYA Multi-Media - QSEP

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Chapter 3: Pantheism, Wahdat al-Wajood or<br />

Moksha<br />

After an explanation of the Islamic Concept of Tawheed, we come<br />

to the Tawheed of the Sufis or Tawheed al-Wujoodi or Wahdat al-<br />

Wajood.<br />

Wahdat al-Wajood is a concept based upon the idea that nothing<br />

exists other than Allah, and creation is merely the<br />

manifestation of Allah. This implies that the creation is Allah,<br />

and Allah does not exist outside the creation. Haji Imdadullah<br />

Muhajir Makki, the spiritual guide of the most prominent<br />

Deobandis, explains Wahdat al-Wajood in a booklet by the same<br />

name, with an example of a seed and a tree. He states that the<br />

seed is Allah and the creation is the tree with its stem, roots,<br />

branches and leaves. Initially, only the seed was present, and<br />

the entire huge tree was hidden in the small seed. When the<br />

plant grew into a massive tree, the seed disappeared. The seed<br />

is now manifest in this huge tree and does not have an<br />

existence outside of it.<br />

The Sufis consider the realization of Wahdat al-Wajood to be a<br />

matter of great wisdom. According to them, Tawheed (lit. making<br />

one) is a complete denial of existence for everything other than<br />

Allah, as explained by the Deobandis in ‘Irshaadul Mulook’ and<br />

‘Ikhmaalush Shiyaam’, “The root of Tawheed is the negation of the<br />

non-existent and transitory things and the confirmation of the<br />

everlasting thing.” 114 “A concept which posits true existence for<br />

any being other than Allah is Shirk in Divine Attribute of<br />

Existence (Wajood).” 115<br />

The Sufis consider this type of Tawheed to be suitable only for the<br />

‘Spiritually Elite’, and claim that only those who have reached the<br />

‘stage’ due to excessive penance and Dhikr are able to<br />

114 Irshaadul-Mulook (Eng. Trans.) p.152.<br />

115 Ikhmaalush-Shiyaam (Eng. Trans.) p.219.<br />

41

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