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Table of Contents Foreword _________________________________________1 Introduction_______________________________________4 1. Shirk - Associating partners with Allah______________________ 5 2. Ignorance of the Religion of Allah _________________________ 5 3. Innovations in Beliefs and Worship_________________________ 6 4. Disunity and Division into sects ___________________________ 6 5. Imitation of the Kuffar (disbelievers) _______________________ 7 6. Extremism in the Religion: _______________________________ 8 7. Attributing lies to the Messenger of Allah __________________ 8 The Only Solution ________________________________________ 9 Chapter 1: Overview and Background________________11 Sufism Today_______________________________________ 11 The Barelawis ______________________________________ 12 The Deobandis and the Jamaat Tableegh________________ 12 Important Personalities amongst the Deobandis and the Jamaat Tableegh ______________________________________________ 13 The Training Manual of the Jamaat Tableegh __________________ 15 The Deobandis are followers of Sufism__________________ 15 The Definition and Reality of Sufism ___________________ 16 Sufism is marred by un-Islamic beliefs and is an Ideology in itself ______________________________________________ 17 1 - In Search of God______________________________________ 20 2 - The Relationship between the Creator and the Creation _______ 21 3 - Abstinence is the Key to Piety and Wisdom ________________ 21 4 - Meditation, Excessive Chanting and breath holding __________ 23 5 - The Concept of Eternal Life_____________________________ 24 Historical Background into the Deobandi-Barelawi Differences ___________________________________________________ 25 The Real Ikhtilaaf (Disagreement) __________________________ 26 The Importance of Aqeedah to the Sufis in light of an essay by Imdadullah Muhajir Makki ________________________________ 27 Propagation of Truth Mixed with Falsehood ___________________ 30 Chapter 2: The Islamic Concept of Tawheed (Monotheism) _________________________________________________32 1
Page 1 and 2: The JAMAAT TABLEEGH and the Deoband
Page 3: Acknowledgements I sincerely thank
Page 7 and 8: Misconception Cleared _____________
Page 9 and 10: The Meaning of al-Waseelah as expla
Page 11 and 12: Introduction_______________________
Page 13: Extreme Taqleed of the Deobandis __
Page 16 and 17: The undocumented actions of the ign
Page 19: Introduction The JAMAAT TABLEEGH an
Page 22 and 23: 1. Shirk - Associating partners wit
Page 24 and 25: except one.” It was asked: Who is
Page 26 and 27: The Only Solution The only solution
Page 29: The JAMAAT TABLEEGH and the Deoband
Page 32 and 33: The Barelawis The founder and Imam
Page 34 and 35: 4. Rasheed Ahmad Gangohi (d. 1908):
Page 36 and 37: Deobandi.” 38 “In essentials an
Page 38 and 39: 2. The belief that the Prophets and
Page 40 and 41: one required to carry out the requi
Page 42 and 43: ed of nails. They meditate for long
Page 44 and 45: The Sufis too have similar types of
Page 46 and 47: eating, celebrations and festivitie
Page 48 and 49: all those who perform Qiyaam in Mil
Page 50 and 51: This essay also raises another ques
Page 53: The JAMAAT TABLEEGH and the Deoband
Page 56 and 57:
Tawheed ar-Ruboobiyyah also include
Page 58 and 59:
ninety-nine Names, and whoever beli
Page 60 and 61:
What is Ibaadah (worship)? Ibaadah
Page 62 and 63:
The action of the heart include lov
Page 65:
The JAMAAT TABLEEGH and the Deoband
Page 68 and 69:
comprehend Wahdat al-Wajood. But in
Page 70 and 71:
the battle of Badr - Nay, even more
Page 72 and 73:
1. Moulana Muhammad Qasim, the foun
Page 74 and 75:
From Irshaadul-Mulook, “To the Su
Page 76 and 77:
1. Moulana Ashraf Ali Thanvi says a
Page 78 and 79:
outward and the other inward. My ou
Page 80 and 81:
Halaal to a man while his sister is
Page 82 and 83:
Refutation of Wahdat al-Wajood in l
Page 84 and 85:
includes filth and dirty places. No
Page 86 and 87:
Knowledge are in every place.” He
Page 88 and 89:
wisdom’. The end of this experien
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The Hindu view of ritualism is that
Page 93 and 94:
Introduction Chapter 4: Life of the
Page 95 and 96:
memorials, and subsequently led the
Page 97 and 98:
did not grant to any human immortal
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The Sufis have many self-contradict
Page 101 and 102:
3. “Abu Saeed Khazzaaz says that
Page 103 and 104:
Clarifying Doubts: Doubt (1): Allah
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(tomb) of Hazrat Haji Sahib (Dhaami
Page 107 and 108:
Deobandi View - 2: The Prophet is
Page 109 and 110:
This Hadeeth is a clear proof that
Page 111 and 112:
2. A virtuous man once sat down nea
Page 113 and 114:
souls of the other believers come t
Page 115 and 116:
(2) Limitations to the Hearing A li
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This line of reasoning is proved wi
Page 119 and 120:
This shows the firm belief of the S
Page 121 and 122:
Hasan Ibn Salih… Hasan said: ‘L
Page 123 and 124:
(d) Asking for Rain During the life
Page 125:
Page 128 and 129:
graves, but now you should visit th
Page 130 and 131:
so, his (i.e. the Prophet’s) grav
Page 132 and 133:
This Hadeeth again is very clear in
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(c) The narrations mentioned in Faz
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Chapter 6 Back from the Barzakh Can
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wherever we like.” Their Lord ask
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Ultimately, they lead people toward
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Chapter: 7 Waseelah The JAMAAT TABL
Page 146 and 147:
worshiped them.” 314 Al-Hafidh Ib
Page 148 and 149:
Once, the Messenger of Allah saw a
Page 150 and 151:
did not descend from his minbar (pu
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Waseelah of Dogs: Moulana Zakariyah
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And when the Messenger of Allah as
Page 156 and 157:
me and in a vision I saw Rasoolulla
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Allah. Likewise, Abu Haneefah and M
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This Hadeeth does not prove Tawassu
Page 163:
Page 166 and 167:
know what is their (slaves) right u
Page 168 and 169:
Following is a detailed explanation
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(4) Dhikr in Isolation and Seclusio
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you. I am just a mirror. The way yo
Page 174 and 175:
worship insufficient and said: ‘W
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Kufr in this state, like the saying
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obligations which are waived for hi
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More Heretical Beliefs of the Sufis
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were presented and the beast began
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shoelaces Taqdees (proclaiming Alla
Page 186 and 187:
Islam teaches moderation in all asp
Page 189 and 190:
Chapter 9: Knowledge of the Ghayb (
Page 191 and 192:
guidance from Allah, the Most High,
Page 193 and 194:
they will remain alive. Name one As
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From these Ahaadeeth it is clear th
Page 197 and 198:
see him in a dream, not every clai
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2. Moulana Zakariyah says: “Once
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magnificent throne and claimed to b
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3. The innovation of wandering into
Page 205 and 206:
and if there is any such person amo
Page 207 and 208:
inspirations contradict the Sunnah
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“Woe to those who write the book
Page 211 and 212:
them with My own Hands and sealed,
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Moulana Zakariyah mentions in Fazaa
Page 215 and 216:
of Sufism. So we may not find clear
Page 217 and 218:
Gungohi would comment. But Hazrat I
Page 219 and 220:
Salaat.” Although, he advised me
Page 221 and 222:
them word of similar import. Their
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Wali those who dwell in a lofty sta
Page 225 and 226:
Shaikh, the Mureed receives knowled
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Messenger of Allah could neither b
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of Umar when he called upon the Sa
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Chapter 10: Excessive Praise for th
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Fazaail-e-Aamaal and Exaggeration i
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composed a few couplets for me and
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him with, nor did he describe hims
Page 241 and 242:
The Messenger of Allah said: “If
Page 243 and 244:
sticking to authentic sources of Is
Page 245:
Page 248 and 249:
Moulana Ashraf Ali Thanvi says, “
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Total Unconditional Obedience to a
Page 252 and 253:
Aashiq Ilahi Meerathi mentions in t
Page 254 and 255:
Consequences of not blindly followi
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Shaikh 605 , just as he cannot appe
Page 259:
Page 262 and 263:
Taqleed according to the Deobandis
Page 264 and 265:
Tabioon learned the religion from t
Page 266 and 267:
is unacceptable to the Deobandis. I
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“When a person switches from one
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derive a ruling from the Sharee’a
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Examples of the Deobandis giving pr
Page 274 and 275:
“…and nowadays Hanafee jurists
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1: Imam Abu Haneefah (rahimahullah)
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“(Belief in) … Taqleed is essen
Page 280 and 281:
opinion of the other Imam is more s
Page 282 and 283:
Imam resorted to Qiyas and Ijtihad
Page 284 and 285:
oppose their demented minds. They u
Page 286 and 287:
The books that the Deobandis have w
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the Ta’weel (false interpretation
Page 291 and 292:
Appendix Appendix 1: Origin of the
Page 293 and 294:
Appendix 2: Authenticity of the Aha
Page 295 and 296:
considered in Islam as great sins.
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Bibliography 1, A.A Tabari, The Oth
Page 301 and 302:
22, Dr. Ismail Mangera, Good Charac
Page 303 and 304:
43, Maulana Muhammad Zakariyah Kand
Page 305 and 306:
65, Moulana Muhammad Ra’ees Nadwi
Page 307 and 308:
87, Shabbir Ahmed Usmani, Tafseer-e
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