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AHYA Multi-Media - QSEP

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one required to carry out the required duties, if I were to say that<br />

the servant then that is true, or if I were to say the Lord, then how<br />

can that be required for Him.”<br />

Ibn Arabee says about the Sufis: “Sufi; the person with complete<br />

understanding is he, who sees every object of worship to be a<br />

manifestation of Truth (Allah) contained therein, for which it is<br />

worshiped. Therefore, they all call it a god, along with its<br />

particular name, whether it is a rock, or a tree, or an animal, or a<br />

person, or a star, or an Angel.” 51<br />

It is this lax attitude of the Sufis towards false religions that makes<br />

Sufism receptive to many false philosophies and un-Islamic<br />

beliefs. Following is a comparison of five concepts and beliefs of<br />

Eastern Pagan Religions as compared to Sufi practices.<br />

1 - In Search of God<br />

Hinduism and Buddhism claim to possess great books of wisdom<br />

inherited from the ancestors but instead of learning from these<br />

books, all of their philosophers and thinkers have to take up an<br />

essential journey to the wilderness... in search of God. The Sufis<br />

too, instead of referring to the Qur’aan and the Sunnah for<br />

guidance wander in forests in search of God. They seclude<br />

themselves from the society (Khilwah) for specific periods<br />

(Chillah), and examples of this are abundant in their books…<br />

1. Moulana Zakariyah says: “He (Imdadullah Muhajir Makki)<br />

withdrew himself from the midst of people and wandered in the<br />

wilderness of Punjab, which became his home… He would<br />

refrain from eating for up to eight days. Not a grain would go<br />

down his throat in these periods of self-imposed starvation.” 52<br />

2. Moulana Zakariyah says: “A beggar (a Sufi master in disguise)<br />

chewed something, and gave Abdul Hadi to eat. As he ate the<br />

51 Al-Fusoos (1/195), al-Wakeel: Hadhihi Hiyas-Soofiyyah (p.38).<br />

52 Mashaikh-e-Chist (Eng. Trans.) p.220 and Imdadul-Mushtaq ila<br />

Ashraful-akhlaq (Urdu) p.8-9.<br />

20

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