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AHYA Multi-Media - QSEP

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described as a perfect Muslim” 42 It is also claimed that a Sufi is<br />

someone who strictly adheres to the Sunnah and the Sharee’ah.<br />

But in reality, Sufism is far from the above description.<br />

Purification of the soul and curing the heart from its sicknesses is<br />

part of the religion of Islam and is completely explained by<br />

Allah’s Messenger .<br />

“Purification of the Soul” as Moulana Muhammad Maseehullah<br />

Khan further explains is just the first part of the journey of Sufism,<br />

and it is referred as journey towards Allah. 43 The next part of this<br />

journey is called – ‘The journey into Allah’, and “In this high<br />

stage of spiritual development, matters pertaining to the Thaat<br />

(Being of Allah), Sifaat (Attributes of Allah), Af’aal (Acts of Allah),<br />

Haqaaiq (realities) as well as relationships between Allah and His<br />

servants become manifest.” 44<br />

And thus, everything is manifest to the Sufi and nothing is hidden<br />

from him. He accomplishes this by either exaggerating in<br />

prescribed forms of worship or indulging in innovative forms of<br />

worship. This is the real face of Sufism!<br />

Sufism is marred by un-Islamic beliefs and is an<br />

Ideology in itself<br />

Sufism is not just an emphasis on the purification of the soul but a<br />

complete ideology in itself and it is marred by un-Islamic<br />

concepts and philosophies like:-<br />

1. The belief of Wahdat al-Wajood, which implies that the Creator<br />

(Allah) and the creation are one, and the creation is just the<br />

manifestation of the Creator.<br />

42 Shariat and Tasawwuf p.11. Some also go to the extent of saying that<br />

the Messenger of Allah and his Sahabah were nothing but Soofis.<br />

Especially the group of students who resided in the Prophet’s<br />

Mosque – the Ashabus-Suffah.<br />

43 Shariat and Tasawwuf p.112.<br />

44 Shariat and Tasawwuf p.113.<br />

17

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