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4. Rasheed Ahmad Gangohi (d. 1908): Another prominent elder of the Deobandis, who was ba’yt at the hands of Imdadullah Muhajir Makki. 32 One of his famous books is ‘Imdadus Sulook.’ 5. Other Prominent Deobandi Scholars include: Khalil Ahmad Saharanpuri, Aashiq Ilahi Meerathi, Moulana Mahmoodul-Hasan Deobandi, Moulana Shabbir Ahmad Uthmani and Moulana Abdul- Rahim Lajpuri. 6. Moulana Ilyas, popularly known as Hazratjee: (d. 1944): He was the founder and first Amir of the Jamaat Tableegh. He was the Khalifah (successor) of Khalil Ahmad Saharanpuri, who was amongst the Khulafa of Rasheed Ahmad Gungohi. 33 He founded the Jamaat Tableegh on Sufi principles and incorporated many Sufi practices like Muraqabah (meditation), Chillah (40 day seclusion period) and the silent Dhikr (remembrance) into the routines of his Jamaat. 7. Moulana Muhammad Yusuf (d. 1965): Moulana Ilyas was succeeded by his son, Moulana Muhammad Yusuf (d. 1965), who became the second Amir of the Jamaat Tableegh. Inamul-Hasan succeeded Moulana Muhammad Yusuf. Presently, there is no Amir of the Jamaat Tableegh and its affairs are run by a Shoorah (committee). 8. Moulana Zakariyah: The son-in-law of Moulana Ilyas 34 and the author of Fazaail-e-Aamaal. He was well acquainted with Sufism and was given the Khilafah of all the four Sufi Tareeqahs by Moulana Khalil Ahmad Saharanpuri. 35 32 Irshaadul-Mulook, (Eng. Trans.) p.32. 33 Irshaadul-Mulook, (Eng. Trans.) p.12. 34 Mashaikh-e-Chist (Eng. Trans.) p.307. 35 Mashaikh-e-Chist (Eng. Trans.) p.304-305. 14
The Training Manual of the Jamaat Tableegh Originally known as Tableeghi Nisaab, ‘Fazaail-e-Aamaal’ literally means the virtues (Fazaail) of actions of worship (Aamaal). It consists of a series of booklets written by Moulana Zakariyah Kandhalvi on the instructions of Moulana Ilyas (the founder of Jamaat Tableegh) as mentioned by Moulana Zakariyah himself in his autobiography ‘Aap Beeti.’ Fazaail-e-Aamaal consists of nine booklets, namely - Hikayaat Sahabah, Fazaail-e-Dhikr, Fazaail-e-Namaaz, Fazaail-e-Tableegh, Fazaail-e-Qur’aan, Fazaail-e-Darood, Fazaail-e-Ramadaan, Fazaail-e- Sadaqat and Fazaail-e-Hajj. These series were compiled in two volumes and entitled, ‘Tableeghi Nisaab.’ They were intended to be the fundamental training guide for the cadre of the Jamaat Tableegh. Later on, it was re-named, ‘Fazaail-e-Aamaal.’ This book originally in Urdu, has been translated to many different languages. But it has never been translated into the Arabic language as a whole. 36 The Deobandis are followers of Sufism Elders of the Deobandi school of thought, from among who is Moulana Zakariyah; the author of Fazaail-e-Aamaal, have testified to the fact that their Manhaj (way) is that of the Sufis and take pride in it. Mufti Abdur-Rahim Lajpuri quoted in his book of Fatawa, the words of Qaree Mohammed Tayyib (the rector of the Darul-Uloom, Deoband) as, “Religiously, the Ulema of Deoband are Muslims, as a sect they belong to the Ahl us-Sunnah wal- Jamaah, by Madhhab they are Hanafee, in conduct they are Sufis, scholastically they are Maturidi and in Sulook they are Chisti 37 - rather they combine all Sufi orders... And in nisbat they are 36 The Arabic version is just a small booklet of about 72 pages compared to the original Urdu books, which consists of two volumes (400+ pages each). The Arabs who affiliate themselves to the Jamaat Tableegh never refer to the Tableeghi Nisaab, but to Imaam Nawawi’s collection of Hadeeth, ar-Riyaadh as-Saliheen. 37 A Soofi order i.e. Tareeqah 15
Page 1 and 2: The JAMAAT TABLEEGH and the Deoband
Page 3: Acknowledgements I sincerely thank
Page 6 and 7: 1. Tawheed ar-Ruboobiyyah: Belief i
Page 8 and 9: Deobandi View: (4) - The Messengers
Page 10 and 11: The Majzoob is useless even to Sufi
Page 12 and 13: Analyzing the Deobandi Claims and C
Page 15 and 16: Foreword Indeed, all praise is due
Page 17: As the discussion in this book will
Page 21 and 22: Bismillah ar-Rahmaan ar-Raheem Intr
Page 23 and 24: 3. Innovations in Beliefs and Worsh
Page 25 and 26: Hadeeth shows the gravity of imitat
Page 27: would be worshiping Allah in the wa
Page 31 and 32: Chapter 1: Overview and Background
Page 33: (propagation) be mine, so that this
Page 37 and 38: described as a perfect Muslim” 42
Page 39 and 40: Vedantic schools. By that time, the
Page 41 and 42: morsel, his state began to change.
Page 43 and 44: starvation. He would break fast onl
Page 45 and 46: These abovementioned examples show
Page 47 and 48: The Importance of Aqeedah to the Su
Page 49 and 50: innovators) and Wahabi, live in pea
Page 51: others to other than my way, you wi
Page 55 and 56: Chapter 2: The Islamic Concept of T
Page 57 and 58: ing us closer to Allah.” 82 Calli
Page 59 and 60: The Essence of Shirk in Tawheed al-
Page 61 and 62: you all made it Halaal?” He repli
Page 63: Tawakkul in Him.” 107 “And put
Page 67 and 68: Chapter 3: Pantheism, Wahdat al-Waj
Page 69 and 70: a rapturous rhapsody that Hazrat Ha
Page 71 and 72: attendants of the circle of Abu Yaz
Page 73 and 74: creatures like dogs and pigs! 129 A
Page 75 and 76: The concept of ‘Allah being every
Page 77 and 78: 2. Moulana Ashraf Ali Thanvi said,
Page 79 and 80: Comment: The Religion of Islam, as
Page 81 and 82: These remarks prove that the concep
Page 83 and 84: 2. Abu Saeed al-Khudree reports th
Page 85 and 86:
Imam Malik (d.179H): Abdullah Ibn N
Page 87 and 88:
Imam Ibn Katheer (rahimahullah) wri
Page 89 and 90:
This idea that every god whom men w
Page 91:
The JAMAAT TABLEEGH and the Deoband
Page 94 and 95:
Sufism, Grave-worship and Saint-wor
Page 96 and 97:
people began to stay and confine at
Page 98 and 99:
Narrated Anas , when the ailment of
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Deobandi masses and the cadre of th
Page 102 and 103:
any human immortality before you (O
Page 104 and 105:
3. As for the narration, “The Pro
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In light of this Hadeeth, we clearl
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4. “Once an old man came to Qari
Page 110 and 111:
long as, he was among them. Allah s
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their long deep sleep) that they mi
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Refutation (1) The Angels Convey th
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“Had this woman let him to himsel
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Doubt (2): Kafirs in the well of Ba
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the night, I saw Rasoolullah and hi
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The attitude of the Sahabah toward
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After claiming that Allah’s Messe
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Chapter 5: Visiting Graves Shirk an
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graves as places of worship, for ve
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Moulana Zakariyah expresses his bel
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(b) Al-Medina is visited with the i
Page 135:
Page 138 and 139:
Also, al-Qurtubi writes in his Tafs
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Observed Phenomenon The argument pu
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incident is related in the Qur’aa
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Chapter 7: Waseelah “Seek the mea
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Moulana Aashiq Ilahi Meerathi menti
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“Our Lord! Verily, we have heard
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Fazaail-e-Aamaal mentions a number
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The Deobandi’s Error in Understan
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So he ... “…then went to the gr
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Messenger of Allah. Beg the interce
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He (Mufti Abdur Rahim Lajpuri) says
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Conclusion In this chapter, we have
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Chapter 8: Worship in Islam Introdu
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as has been prescribed in the vario
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thighs in close proximity to the kn
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In the Fazaail-e-Aamaal, Moulana Za
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Sending Darood upon Allah’s Messe
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Moulana Zakariyah mentions, ‘Once
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The Majzoob Sometimes the insanity
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these stories are used as a source
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and supplicate to Him, and He Desce
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5. “The acts of virtue, the recti
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Even when the obligatory acts of wo
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Our Only Source to the Knowledge of
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Qiyaamah, Siraat, Hawdh-e-Kawthar,
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These quotes render meaningless the
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(iii) Dream interpretation is not p
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the people. On the occasion of the
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the other is Moulana Rasheed Ahmad,
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(ii) Rasheed Ahmad Gangohi says,
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5. The Belief that the Awliya after
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Umar then said: “By Allah, it was
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heart of someone who would possess
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Kashf Unlike dreams, in which a per
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what Allah will do with me.’ “U
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“One of my trusted friends narrat
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The hypocrites of Medina, the Quray
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disrespect to compare the ranks of
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Khidr said to him, “If what you s
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Sambhani, “(Moulana Ilyas) has be
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Abu Hurayrah who spent the most ti
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Even the Sahabah, who were close to
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his death however, the guidance and
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When Allah ascended His Messenger
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idea vehemently to the extent that
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“If thou (Allah) had not created
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Although, Allah’s Messenger is t
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False Belief These Qasidas also pro
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Conclusion Allah’s Messenger sho
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Chapter 11: Blind Following of Sufi
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to inquire, “How far is Delhi fro
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whom the letter was addressed to (i
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The Shaikh saves from the torment i
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Tawheed al-Matlab as explained by R
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Therefore, the scholars of Deoband
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Chapter 12: The Deobandi’s Unders
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As proof, they quote the verse, “
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Hadeeth, which rules different from
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Eemaan (p.72-74), “Trifling there
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this way. He prohibited something f
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way for the scholars and the common
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3. The Deobandis forced to follow t
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(1) The Qur’aan and the Sunnah pr
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“Every statement on the authority
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asked to do so and by way of testin
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5: Extremism in defending the Imam:
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The Ruling on Taqleed is dependant
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Deobandis upon their views on, ‘K
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Allah’s Messenger and neither do
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person was blessed with a vision of
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pieces of iron. 656 So, as-Suffa wa
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Shaikh al-Islam, Ibn Taymiyyah (rah
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5: “Whoever visits me in Medina w
Page 300 and 301:
11, Ahqaar Aziz Al-Hassan and Afqar
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32, Imam Ibn Katheer, Stories of th
Page 304 and 305:
53, Moulana Abdul Gafoor Usra, Asli
Page 306 and 307:
76, Muhammad Ibn Rabee Al-Madkhalee
Page 308:
98, Shaikh Suhaib Hasan, The Journe
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