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AHYA Multi-Media - QSEP

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(propagation) be mine, so that this way his teachings become<br />

well-known.” 29<br />

So, the Jamaat Tableegh shares the same ideology as the School of<br />

Deoband and may be considered as the Deobandis’s Dawah organ.<br />

Whilst the Deobandis have been constantly bogged down because<br />

of the opposition by the Barelawis, the Jamaat Tableegh has been<br />

instrumental in the spread of Deobandism by hiding its true<br />

orientations and evading controversy.<br />

Important Personalities amongst the Deobandis and<br />

the Jamaat Tableegh<br />

1. Moulana Qasim Nanotwi (d. 1879): “The Darul-Uloom Deoband<br />

(the School of Deoband founded in 1868) was founded by<br />

Moulana Qasim Nanotwi.” 30 He was ba’yt (taken the oath of<br />

allegiance) at the hands of Imdadullah Muhajir Makki. 31<br />

2. Imdadullah Muhajir Makki (d. 1899): The highly revered Pir<br />

(spiritual guide) of the Deobandis. He is the spiritual guide of<br />

Moulana Ashraf Ali Thanvi, Moulana Qasim Nanotwi and Moulana<br />

Rasheed Ahmad Gangohi.<br />

3. Moulana Ashraf Ali Thanvi (d. 1943): He was ba’yt at the<br />

hands of Haji Imdadullah Muhajir Makki and the author of many<br />

books like, “Bahishti Zewar” and ‘Tafseer Bayanul Qur’aan’. He<br />

named many of his books after his Pir, Imdadullah Muhajir<br />

Makki.<br />

Like Imdadullah Muhajir Makki, Ashraf Ali Thanvi too was an<br />

advocate of Wahdat al-Wajood. Ashraf Ali Thanvi’s teachings<br />

greatly influenced the founder of the Jamaat Tableegh, Moulana<br />

Ilyas.<br />

29 Malfoozat Moulana Ilyaas (Sayings of Moulana Ilyaas), collected by<br />

Muhammad Manzoor Noomani, p.50, incident no. 56.<br />

30 Mashaikh-e-Chist (Eng. Trans.) p.222.<br />

31 Irshaadul-Mulook (Eng. Trans.) p.32.<br />

13

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