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32, Imam Ibn Katheer, Stories of the Prophets, (Eng. Trans. by Muhammad Gemeiah), (Published by El Nour - Egypt) 33, Ismaa’eel Haqqi Al-Baroosi, Tafseer Rooh al-Bayaan, Edn. 1985, (Published by Daar Ihyaa at-Turaath al-Arabeeyah – Beirut). 34, Kenneth Morgan, The Religion of the Hindus, Ed. 1996, (Published by Motilal Banarsidaas Publishers - Delhi) 35, Majlisul Ulema of South Africa, Awake (magazine - various issues), (Published by Young Men’s Muslim Association - South Africa) 36, Majlisul Ulema of South Africa, Kitaab al-Janaiz - Death and Burial (Hanafi), (Eng. Trans.) Edn. 1994, (Published by Young Men's Muslim Association - South Africa) 37, Majlisul Ulema of South Africa, Malfoozat - Statements and Anecdotes, (Eng. Trans.) Edn. 1995, (Published by Young Men's Muslim Association - South Africa) 38, Majlisul Ulema of South Africa, The Question of Raf-al- Yadain (the Hanafi View), (Published by Young Men’s Muslim Association - South Africa) 39, Majlisul Ulema of South Africa (Port Elizabeth), Kitaabul- Imaan, (Eng. Trans.) (Published by Young Men's Muslim Association - South Africa) 40, Malana Muhammad Yousuf Ludhainwee , Show us the Right Path - English Translation of Ikhtilaaf-e-Ummat aur Siraat-e-Mustaqeem, (Published by Madrasa Arabia Islamia) 41, Maulana Ehteshamul Hasan and Maulana Ashique Elahi, The Teachings of Tabligh, (Eng) Edn. 1989, (Published by Idara Ishaa-e-Diniyat - New Delhi). 42, Maulana Muhammad Maseehullah Khan, Shariat and Tasawwuf Part - 1, Published by Mureeds of Maseehul Ummat Hadhrat Maulana Muhammad Maseehullah Khan - South Africa) 4
43, Maulana Muhammad Zakariyah Kandhalwi, Aap Beti - Autobiography of Maulana Muhammad Zakariyah Kandhalwi, (Vol. 1,2 and 3) (Eng. Trans), Edn. 1993, (Published by Idara Ishaa-e-Diniyat - New Delhi). 44, Maulana Muhammad Zakariyah Kandhalwi, Aap Beti - Autobiography of Maulana Muhammad Zakariyah Kandhalwi, (Vol. 4--5) (Eng. Trans), Edn. 1995, (Published by Darun-Nashr-Rahmaniyyah). 45, Maulana Muhammad Zakariyah Kandhalwi, Fazaail-e- Aamaal, (Eng. Trans.) Virtues of Charity (Part One and Two) (2nd South African Impression 1414-1993. Published by Waterval Islamic Institute) 46, Maulana Muhammad Zakariyah Kandhalwi, Fazaail-e- Aamaal, (Eng. Trans.), Virtues of Charity and Hajj, (New Edition 1982, Published by Dini Book Depot). 47, Maulana Muhammad Zakariyah Kandhalwi, Fazaail-e- Aamaal, Virtues of Charity and Hajj, (Hindi Translation), (Idara Ishaat Diniyat, First Edition (1984). 48, Maulana Muhammad Zakariyah Kandhalwi, Fazaail-e- Amaal, (Eng. Trans.), (Teachings of Islam), (Edn. 1985, Published by Dini Book Depot - Delhi). 49, Maulana Muhammad Zakariyah Kandhalwi, Mashaikh-e- Chist (Eng. Trans), Edn. 1998, (Published by As-Saadiq Publications - South Africa) 50, Maulana Muhammad Zakariyah Kandhalwi, Virtues of Salaat alan-Nabi, Ed. 1985, (Published by Waterval Islamic Institute, South Africa) 51, Maulana Qari Muhammad Tayyeb Saheb , Alam-e-Barzakh (Understanding the Life of the Grave), (Eng. Trans.) (Published by Tayyeb Publications) 52, Maulana Wahiduddin Khan, Tablighi Movement, (Eng. Trans.) Edn. 1994, (Published by The Islamic Center - New Delhi). 5
Page 1 and 2:
The JAMAAT TABLEEGH and the Deoband
Page 3:
Acknowledgements I sincerely thank
Page 6 and 7:
1. Tawheed ar-Ruboobiyyah: Belief i
Page 8 and 9:
Deobandi View: (4) - The Messengers
Page 10 and 11:
The Majzoob is useless even to Sufi
Page 12 and 13:
Analyzing the Deobandi Claims and C
Page 15 and 16:
Foreword Indeed, all praise is due
Page 17:
As the discussion in this book will
Page 21 and 22:
Bismillah ar-Rahmaan ar-Raheem Intr
Page 23 and 24:
3. Innovations in Beliefs and Worsh
Page 25 and 26:
Hadeeth shows the gravity of imitat
Page 27:
would be worshiping Allah in the wa
Page 31 and 32:
Chapter 1: Overview and Background
Page 33 and 34:
(propagation) be mine, so that this
Page 35 and 36:
The Training Manual of the Jamaat T
Page 37 and 38:
described as a perfect Muslim” 42
Page 39 and 40:
Vedantic schools. By that time, the
Page 41 and 42:
morsel, his state began to change.
Page 43 and 44:
starvation. He would break fast onl
Page 45 and 46:
These abovementioned examples show
Page 47 and 48:
The Importance of Aqeedah to the Su
Page 49 and 50:
innovators) and Wahabi, live in pea
Page 51:
others to other than my way, you wi
Page 55 and 56:
Chapter 2: The Islamic Concept of T
Page 57 and 58:
ing us closer to Allah.” 82 Calli
Page 59 and 60:
The Essence of Shirk in Tawheed al-
Page 61 and 62:
you all made it Halaal?” He repli
Page 63:
Tawakkul in Him.” 107 “And put
Page 67 and 68:
Chapter 3: Pantheism, Wahdat al-Waj
Page 69 and 70:
a rapturous rhapsody that Hazrat Ha
Page 71 and 72:
attendants of the circle of Abu Yaz
Page 73 and 74:
creatures like dogs and pigs! 129 A
Page 75 and 76:
The concept of ‘Allah being every
Page 77 and 78:
2. Moulana Ashraf Ali Thanvi said,
Page 79 and 80:
Comment: The Religion of Islam, as
Page 81 and 82:
These remarks prove that the concep
Page 83 and 84:
2. Abu Saeed al-Khudree reports th
Page 85 and 86:
Imam Malik (d.179H): Abdullah Ibn N
Page 87 and 88:
Imam Ibn Katheer (rahimahullah) wri
Page 89 and 90:
This idea that every god whom men w
Page 91:
Page 94 and 95:
Sufism, Grave-worship and Saint-wor
Page 96 and 97:
people began to stay and confine at
Page 98 and 99:
Narrated Anas , when the ailment of
Page 100 and 101:
Deobandi masses and the cadre of th
Page 102 and 103:
any human immortality before you (O
Page 104 and 105:
3. As for the narration, “The Pro
Page 106 and 107:
In light of this Hadeeth, we clearl
Page 108 and 109:
4. “Once an old man came to Qari
Page 110 and 111:
long as, he was among them. Allah s
Page 112 and 113:
their long deep sleep) that they mi
Page 114 and 115:
Refutation (1) The Angels Convey th
Page 116 and 117:
“Had this woman let him to himsel
Page 118 and 119:
Doubt (2): Kafirs in the well of Ba
Page 120 and 121:
the night, I saw Rasoolullah and hi
Page 122 and 123:
The attitude of the Sahabah toward
Page 124 and 125:
After claiming that Allah’s Messe
Page 127 and 128:
Chapter 5: Visiting Graves Shirk an
Page 129 and 130:
graves as places of worship, for ve
Page 131 and 132:
Moulana Zakariyah expresses his bel
Page 133 and 134:
(b) Al-Medina is visited with the i
Page 135:
Page 138 and 139:
Also, al-Qurtubi writes in his Tafs
Page 140 and 141:
Observed Phenomenon The argument pu
Page 142 and 143:
incident is related in the Qur’aa
Page 145 and 146:
Chapter 7: Waseelah “Seek the mea
Page 147 and 148:
Moulana Aashiq Ilahi Meerathi menti
Page 149 and 150:
“Our Lord! Verily, we have heard
Page 151 and 152:
Fazaail-e-Aamaal mentions a number
Page 153 and 154:
The Deobandi’s Error in Understan
Page 155 and 156:
So he ... “…then went to the gr
Page 157 and 158:
Messenger of Allah. Beg the interce
Page 159 and 160:
He (Mufti Abdur Rahim Lajpuri) says
Page 161:
Conclusion In this chapter, we have
Page 165 and 166:
Chapter 8: Worship in Islam Introdu
Page 167 and 168:
as has been prescribed in the vario
Page 169 and 170:
thighs in close proximity to the kn
Page 171 and 172:
In the Fazaail-e-Aamaal, Moulana Za
Page 173 and 174:
Sending Darood upon Allah’s Messe
Page 175 and 176:
Moulana Zakariyah mentions, ‘Once
Page 177 and 178:
The Majzoob Sometimes the insanity
Page 179 and 180:
these stories are used as a source
Page 181 and 182:
and supplicate to Him, and He Desce
Page 183 and 184:
5. “The acts of virtue, the recti
Page 185 and 186:
Even when the obligatory acts of wo
Page 187:
Page 190 and 191:
Our Only Source to the Knowledge of
Page 192 and 193:
Qiyaamah, Siraat, Hawdh-e-Kawthar,
Page 194 and 195:
These quotes render meaningless the
Page 196 and 197:
(iii) Dream interpretation is not p
Page 198 and 199:
the people. On the occasion of the
Page 200 and 201:
the other is Moulana Rasheed Ahmad,
Page 202 and 203:
(ii) Rasheed Ahmad Gangohi says,
Page 204 and 205:
5. The Belief that the Awliya after
Page 206 and 207:
Umar then said: “By Allah, it was
Page 208 and 209:
heart of someone who would possess
Page 210 and 211:
Kashf Unlike dreams, in which a per
Page 212 and 213:
what Allah will do with me.’ “U
Page 214 and 215:
“One of my trusted friends narrat
Page 216 and 217:
The hypocrites of Medina, the Quray
Page 218 and 219:
disrespect to compare the ranks of
Page 220 and 221:
Khidr said to him, “If what you s
Page 222 and 223:
Sambhani, “(Moulana Ilyas) has be
Page 224 and 225:
Abu Hurayrah who spent the most ti
Page 226 and 227:
Even the Sahabah, who were close to
Page 228 and 229:
his death however, the guidance and
Page 231:
Page 234 and 235:
When Allah ascended His Messenger
Page 236 and 237:
idea vehemently to the extent that
Page 238 and 239:
“If thou (Allah) had not created
Page 240 and 241:
Although, Allah’s Messenger is t
Page 242 and 243:
False Belief These Qasidas also pro
Page 244 and 245:
Conclusion Allah’s Messenger sho
Page 247 and 248:
Chapter 11: Blind Following of Sufi
Page 249 and 250:
to inquire, “How far is Delhi fro
Page 251 and 252: whom the letter was addressed to (i
Page 253 and 254: The Shaikh saves from the torment i
Page 255 and 256: Tawheed al-Matlab as explained by R
Page 257: Therefore, the scholars of Deoband
Page 261 and 262: Chapter 12: The Deobandi’s Unders
Page 263 and 264: As proof, they quote the verse, “
Page 265 and 266: Hadeeth, which rules different from
Page 267 and 268: Eemaan (p.72-74), “Trifling there
Page 269 and 270: this way. He prohibited something f
Page 271 and 272: way for the scholars and the common
Page 273 and 274: 3. The Deobandis forced to follow t
Page 275 and 276: (1) The Qur’aan and the Sunnah pr
Page 277 and 278: “Every statement on the authority
Page 279 and 280: asked to do so and by way of testin
Page 281 and 282: 5: Extremism in defending the Imam:
Page 283 and 284: The Ruling on Taqleed is dependant
Page 285 and 286: Deobandis upon their views on, ‘K
Page 287 and 288: Allah’s Messenger and neither do
Page 289: person was blessed with a vision of
Page 292 and 293: pieces of iron. 656 So, as-Suffa wa
Page 294 and 295: Shaikh al-Islam, Ibn Taymiyyah (rah
Page 296: 5: “Whoever visits me in Medina w
Page 300 and 301: 11, Ahqaar Aziz Al-Hassan and Afqar
Page 304 and 305: 53, Moulana Abdul Gafoor Usra, Asli
Page 306 and 307: 76, Muhammad Ibn Rabee Al-Madkhalee
Page 308: 98, Shaikh Suhaib Hasan, The Journe
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