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Bibliography 1, A.A Tabari, The Other Side of Sufism, Edn. 1988, (Published by Revival of Islaamic Heritage Society - Kuwait) 2, Aashiq Ilaahi Merathi, Irshaadul-Mulook, Edn. 1998, (Published by As-Saadiq Publications - South Africa) Irshaadul- Mulook is the Urdu translation of Rasheed Ahmed Gungohi’s Persian book, “Imdadus Sulook”. The English translation is by Majlisul Ulama of South Africa. 3, Aashiq Ilaahi Merathi, Tazkirat ar-Rasheed (Biography of Rasheed Ahmed Gungohi) (Urdu), Edn. 1986, (Published by Idaara Islaamiyaat - Lahore). 4, Abu Bakr Kalabadi, The Doctrine of the Sufis (Eng. Trans.), Edn. 1994, (Published by Nusrat Ali Nasri for Kitab Bhavan - India) 5, Abu Bilal Mustafa Al-Kanadi, Mysteries of the Soul Expounded, Edn. 1994, (Published by Abul-Qasim Publishing House - Saudi Arabia). 6, Abu Ibraheem Ibn Sultan al-Adnanim, Tableeghi Jamaat aur Ikhwaanul-Muslimoon, (Urdu translation by Moulana Muhammad al-A’zami) Edn. 2000, (Published by Ahl-Hadeeth Academy, U.P – India). 7, Abul Hassan Ali Nadawi, Hazrath Moulana Muhammed Ilyaas and his religious Dawah (Urdu), (Published by Idara Ish’aat e Diyniyat - Bombay). 8, Abul Hassan Ali Nadawi, Makaatib Hazrath Moulana Shah Muhammed Ilyaas (Urdu), Edn. 1991, (Published by Idara Ishaat e Diniyaat - Delhi) 9, Abul Hassan Ali Nadawi, Salaasil Arba’a – Qaadriyyah, Naqshebandeeyah, Chisteeyyah, Sahoorwardeeyyah (Urdu), (Published by Ahmed Shaheed Academy - Raee Barelli) 10, Ahmed Sa’eed Dehlavi, What happens after death?, (Published by Saeed International - Delhi) 1
Page 1 and 2:
The JAMAAT TABLEEGH and the Deoband
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Acknowledgements I sincerely thank
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1. Tawheed ar-Ruboobiyyah: Belief i
Page 8 and 9:
Deobandi View: (4) - The Messengers
Page 10 and 11:
The Majzoob is useless even to Sufi
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Analyzing the Deobandi Claims and C
Page 15 and 16:
Foreword Indeed, all praise is due
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As the discussion in this book will
Page 21 and 22:
Bismillah ar-Rahmaan ar-Raheem Intr
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3. Innovations in Beliefs and Worsh
Page 25 and 26:
Hadeeth shows the gravity of imitat
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would be worshiping Allah in the wa
Page 31 and 32:
Chapter 1: Overview and Background
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(propagation) be mine, so that this
Page 35 and 36:
The Training Manual of the Jamaat T
Page 37 and 38:
described as a perfect Muslim” 42
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Vedantic schools. By that time, the
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morsel, his state began to change.
Page 43 and 44:
starvation. He would break fast onl
Page 45 and 46:
These abovementioned examples show
Page 47 and 48:
The Importance of Aqeedah to the Su
Page 49 and 50:
innovators) and Wahabi, live in pea
Page 51:
others to other than my way, you wi
Page 55 and 56:
Chapter 2: The Islamic Concept of T
Page 57 and 58:
ing us closer to Allah.” 82 Calli
Page 59 and 60:
The Essence of Shirk in Tawheed al-
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you all made it Halaal?” He repli
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Tawakkul in Him.” 107 “And put
Page 67 and 68:
Chapter 3: Pantheism, Wahdat al-Waj
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a rapturous rhapsody that Hazrat Ha
Page 71 and 72:
attendants of the circle of Abu Yaz
Page 73 and 74:
creatures like dogs and pigs! 129 A
Page 75 and 76:
The concept of ‘Allah being every
Page 77 and 78:
2. Moulana Ashraf Ali Thanvi said,
Page 79 and 80:
Comment: The Religion of Islam, as
Page 81 and 82:
These remarks prove that the concep
Page 83 and 84:
2. Abu Saeed al-Khudree reports th
Page 85 and 86:
Imam Malik (d.179H): Abdullah Ibn N
Page 87 and 88:
Imam Ibn Katheer (rahimahullah) wri
Page 89 and 90:
This idea that every god whom men w
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Page 94 and 95:
Sufism, Grave-worship and Saint-wor
Page 96 and 97:
people began to stay and confine at
Page 98 and 99:
Narrated Anas , when the ailment of
Page 100 and 101:
Deobandi masses and the cadre of th
Page 102 and 103:
any human immortality before you (O
Page 104 and 105:
3. As for the narration, “The Pro
Page 106 and 107:
In light of this Hadeeth, we clearl
Page 108 and 109:
4. “Once an old man came to Qari
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long as, he was among them. Allah s
Page 112 and 113:
their long deep sleep) that they mi
Page 114 and 115:
Refutation (1) The Angels Convey th
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“Had this woman let him to himsel
Page 118 and 119:
Doubt (2): Kafirs in the well of Ba
Page 120 and 121:
the night, I saw Rasoolullah and hi
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The attitude of the Sahabah toward
Page 124 and 125:
After claiming that Allah’s Messe
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Chapter 5: Visiting Graves Shirk an
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graves as places of worship, for ve
Page 131 and 132:
Moulana Zakariyah expresses his bel
Page 133 and 134:
(b) Al-Medina is visited with the i
Page 135:
Page 138 and 139:
Also, al-Qurtubi writes in his Tafs
Page 140 and 141:
Observed Phenomenon The argument pu
Page 142 and 143:
incident is related in the Qur’aa
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Chapter 7: Waseelah “Seek the mea
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Moulana Aashiq Ilahi Meerathi menti
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“Our Lord! Verily, we have heard
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Fazaail-e-Aamaal mentions a number
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The Deobandi’s Error in Understan
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So he ... “…then went to the gr
Page 157 and 158:
Messenger of Allah. Beg the interce
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He (Mufti Abdur Rahim Lajpuri) says
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Conclusion In this chapter, we have
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Chapter 8: Worship in Islam Introdu
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as has been prescribed in the vario
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thighs in close proximity to the kn
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In the Fazaail-e-Aamaal, Moulana Za
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Sending Darood upon Allah’s Messe
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Moulana Zakariyah mentions, ‘Once
Page 177 and 178:
The Majzoob Sometimes the insanity
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these stories are used as a source
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and supplicate to Him, and He Desce
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5. “The acts of virtue, the recti
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Even when the obligatory acts of wo
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Our Only Source to the Knowledge of
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Qiyaamah, Siraat, Hawdh-e-Kawthar,
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These quotes render meaningless the
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(iii) Dream interpretation is not p
Page 198 and 199:
the people. On the occasion of the
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the other is Moulana Rasheed Ahmad,
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(ii) Rasheed Ahmad Gangohi says,
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5. The Belief that the Awliya after
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Umar then said: “By Allah, it was
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heart of someone who would possess
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Kashf Unlike dreams, in which a per
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what Allah will do with me.’ “U
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“One of my trusted friends narrat
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The hypocrites of Medina, the Quray
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disrespect to compare the ranks of
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Khidr said to him, “If what you s
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Sambhani, “(Moulana Ilyas) has be
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Abu Hurayrah who spent the most ti
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Even the Sahabah, who were close to
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his death however, the guidance and
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When Allah ascended His Messenger
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idea vehemently to the extent that
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“If thou (Allah) had not created
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Although, Allah’s Messenger is t
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False Belief These Qasidas also pro
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Conclusion Allah’s Messenger sho
Page 247 and 248: Chapter 11: Blind Following of Sufi
Page 249 and 250: to inquire, “How far is Delhi fro
Page 251 and 252: whom the letter was addressed to (i
Page 253 and 254: The Shaikh saves from the torment i
Page 255 and 256: Tawheed al-Matlab as explained by R
Page 257: Therefore, the scholars of Deoband
Page 261 and 262: Chapter 12: The Deobandi’s Unders
Page 263 and 264: As proof, they quote the verse, “
Page 265 and 266: Hadeeth, which rules different from
Page 267 and 268: Eemaan (p.72-74), “Trifling there
Page 269 and 270: this way. He prohibited something f
Page 271 and 272: way for the scholars and the common
Page 273 and 274: 3. The Deobandis forced to follow t
Page 275 and 276: (1) The Qur’aan and the Sunnah pr
Page 277 and 278: “Every statement on the authority
Page 279 and 280: asked to do so and by way of testin
Page 281 and 282: 5: Extremism in defending the Imam:
Page 283 and 284: The Ruling on Taqleed is dependant
Page 285 and 286: Deobandis upon their views on, ‘K
Page 287 and 288: Allah’s Messenger and neither do
Page 289: person was blessed with a vision of
Page 292 and 293: pieces of iron. 656 So, as-Suffa wa
Page 294 and 295: Shaikh al-Islam, Ibn Taymiyyah (rah
Page 296: 5: “Whoever visits me in Medina w
Page 301 and 302: 22, Dr. Ismail Mangera, Good Charac
Page 303 and 304: 43, Maulana Muhammad Zakariyah Kand
Page 305 and 306: 65, Moulana Muhammad Ra’ees Nadwi
Page 307 and 308: 87, Shabbir Ahmed Usmani, Tafseer-e
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