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considered in Islam as great sins. This means that the one who
does not visit the Prophet’s grave when he comes for Hajj is a
great sinner. This means that visiting the Prophet’s grave is as
great an obligation as the Hajj and none of the scholars have ever
said so.
4: “I hear personally the Darood sent to me by anyone near my
grave and whoever sends me Darood from afar, his Darood is sent
to me.” 669 [Mawdoo - Fabricated 670 ] It has been transmitted in
Sunan Sa’id bin Mansoor that Abdullah bin Hussain, the
grandson of Alee saw a man paying frequent visits to the grave of
the Holy Prophet and said to him, “O you person, Verily Allah’s
Messenger said, “Do not take my grave as a place of worship
and invoke blessings upon me wherever you are, for your
blessings will reach me.’ Thus, you and a person in Spain are
equal.” 671
in al-Meezan (vol.3, p.237) and as-Sagkanee in al-Ahaadeeth al-
Moudooah (p.6). Imaam ash-Shawkaanee in his book al-Faawaaid al-
Majmooah fil-Ahadeeth al-Moudooah (p.42) mentions az-Zarkashee and
Ibn al-Jawzee.
669 Fazaail-e-Aamaal, Virtues of Hajj, (Eng. Trans.), Chapter.8 (the
Ziyarat of Medina), p.131, Hadeeth no. 11, (New Edition 1982,
Published by Dini Book Depot - Delhi).
670 See As-Silsilat al-Ahaadeeth ad-Daee’fah wal Moudooah, no.203. This
narration has been termed baseless because it has Aamash who is
considered as a weak narrator and his narration is only acceptable if
another narrator superior to him in degree narrates similar
narrations. A similar narration is also narrated by Muhammed bin
Marwan who is a much more weaker narrator than Aamash. The
narrations of both these narrators are unacceptable to the
Muhaddithoon (scholars of Hadeeth) because Muhammad bin
Marwan has been accused of lying and Imaam al-Auqailee has
mentioned this narration in his book adh-Dhuaafaa and said Aamash’s
narration is not acceptable because he is unreliable. This narration is
also mentioned by Ibn al-Jawzee in al-Moudooaat.
671 Mentioned by Shaikh ul-Islaam Ibn Taimeeyah in Kitaab al-
Waseelah (p.136) and al-Iqtidaa p.155-156. Also by al-Albanee in
Ahkam al-Janaaiz, p.280.
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