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pieces of iron. 656 So, as-Suffa was inhabited by all kinds of people 657 and also some best of the Muslim like Sad Ibn Waqqas and Abu Hurayrah . [Excerpts from the Criterion between the Allies of the Merciful and the Allies of the Devil by Shaikh al-Islam Ibn Taymiyyah] 656 Saheeh al-Bukharee (vol: 7. no: 590) and (vol: 4, no: 261). 657 The scholar Abdur-Rahman Salmi has collected a history of those who spent time in As-Suffa. 244
Appendix 2: Authenticity of the Ahaadeeth about Journeying to the Prophet’s grave Moulana Zakariyah mentions in the Virtues of Hajj (p.126), “Hazrat Mullah Jamee once undertook a journey for Ziyarah (visiting the Prophet’s grave) only. He did not include Hajj in the same journey. Love for our Rasoolullah warrants this. 658 - He then quotes a number of narrations, all of which have been termed as either Da’eef (weak) or Mawdoo (fabricated) by the scholars of Hadeeth. One of the greatest Hadeeth scholars of our times, Shaikh Nasiruddeen al-Albanee (rahimahullah) has analyzed these Ahaadeeth in his collection of weak and fabricated Hadeeth. 659 1: “The Person who performs Hajj and then visits my grave is like he who has visited me during my lifetime.” 660 [Mawdoo - Fabricated 661 ] 658 A question was put to Mufti Lajpuri: “Is according to the non- Muqallids (those who do not follow blindly, i.e. do Taqleed of a particular Imam), making a journey to Medina to visit the Prophet’s tomb impermissible if this is true, please reply, what is the view of the Ulema of Deoband in this regard?” Answer: ‘Yes, the non-Muqallids consider it impermissible to undertake a journey to Medina with the aim of visiting the Prophet’s holy tomb. The view of the Ulema of Deoband is not such. Their belief is this that a visit to the holy tomb of the Holy Prophet is the most excellent among meritorious acts (afzal u’l-mustahabat), rather, wellnigh incumbent (wajib). He then quotes the Fatawas of Moulana Khaleel Ahmad of Ambetha, Maulana Husayn Ahmad Madani and Moulana Rasheed Ahmad Gungohi to this effect. [Fatawa Rahimiyah (Eng. Trans.) vol.1, p.53 (Kitaab ul-Iilm)] 659 Most of the arguments and fabricated traditions have already been refuted by leading scholars of the past, among them being Shaikh ul- Islaam Ibn Taymeeyah. 660 Fazaail-e-Aamaal, Virtues Hajj, (Eng. Trans.), Chapter.8, p.124, (New Edition 1982, Published by Dini Book Depot - Delhi). 661 See, As-Silsilat al-Ahaadeeth ad-Daee’fah wal Moudooah, no.47. Two narraters in the sanad (chain of narration) of this Hadeeth have been termed as weak by the scholars of Hadeeth and are well-known for 245
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The JAMAAT TABLEEGH and the Deoband
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Acknowledgements I sincerely thank
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1. Tawheed ar-Ruboobiyyah: Belief i
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Deobandi View: (4) - The Messengers
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The Majzoob is useless even to Sufi
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Analyzing the Deobandi Claims and C
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Foreword Indeed, all praise is due
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As the discussion in this book will
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Bismillah ar-Rahmaan ar-Raheem Intr
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3. Innovations in Beliefs and Worsh
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Hadeeth shows the gravity of imitat
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would be worshiping Allah in the wa
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Chapter 1: Overview and Background
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(propagation) be mine, so that this
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The Training Manual of the Jamaat T
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described as a perfect Muslim” 42
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Vedantic schools. By that time, the
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morsel, his state began to change.
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starvation. He would break fast onl
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These abovementioned examples show
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The Importance of Aqeedah to the Su
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innovators) and Wahabi, live in pea
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others to other than my way, you wi
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Chapter 2: The Islamic Concept of T
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ing us closer to Allah.” 82 Calli
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The Essence of Shirk in Tawheed al-
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you all made it Halaal?” He repli
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Tawakkul in Him.” 107 “And put
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Chapter 3: Pantheism, Wahdat al-Waj
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a rapturous rhapsody that Hazrat Ha
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attendants of the circle of Abu Yaz
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creatures like dogs and pigs! 129 A
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The concept of ‘Allah being every
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2. Moulana Ashraf Ali Thanvi said,
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Comment: The Religion of Islam, as
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These remarks prove that the concep
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2. Abu Saeed al-Khudree reports th
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Imam Malik (d.179H): Abdullah Ibn N
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Imam Ibn Katheer (rahimahullah) wri
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This idea that every god whom men w
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Sufism, Grave-worship and Saint-wor
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people began to stay and confine at
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Narrated Anas , when the ailment of
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Deobandi masses and the cadre of th
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any human immortality before you (O
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3. As for the narration, “The Pro
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In light of this Hadeeth, we clearl
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4. “Once an old man came to Qari
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long as, he was among them. Allah s
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their long deep sleep) that they mi
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Refutation (1) The Angels Convey th
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“Had this woman let him to himsel
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Doubt (2): Kafirs in the well of Ba
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the night, I saw Rasoolullah and hi
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The attitude of the Sahabah toward
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After claiming that Allah’s Messe
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Chapter 5: Visiting Graves Shirk an
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graves as places of worship, for ve
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Moulana Zakariyah expresses his bel
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(b) Al-Medina is visited with the i
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Also, al-Qurtubi writes in his Tafs
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Observed Phenomenon The argument pu
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incident is related in the Qur’aa
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Chapter 7: Waseelah “Seek the mea
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Moulana Aashiq Ilahi Meerathi menti
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“Our Lord! Verily, we have heard
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Fazaail-e-Aamaal mentions a number
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The Deobandi’s Error in Understan
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So he ... “…then went to the gr
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Messenger of Allah. Beg the interce
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He (Mufti Abdur Rahim Lajpuri) says
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Conclusion In this chapter, we have
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Chapter 8: Worship in Islam Introdu
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as has been prescribed in the vario
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thighs in close proximity to the kn
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In the Fazaail-e-Aamaal, Moulana Za
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Sending Darood upon Allah’s Messe
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Moulana Zakariyah mentions, ‘Once
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The Majzoob Sometimes the insanity
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these stories are used as a source
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and supplicate to Him, and He Desce
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5. “The acts of virtue, the recti
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Even when the obligatory acts of wo
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Our Only Source to the Knowledge of
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Qiyaamah, Siraat, Hawdh-e-Kawthar,
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These quotes render meaningless the
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(iii) Dream interpretation is not p
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the people. On the occasion of the
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the other is Moulana Rasheed Ahmad,
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(ii) Rasheed Ahmad Gangohi says,
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5. The Belief that the Awliya after
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Umar then said: “By Allah, it was
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heart of someone who would possess
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Kashf Unlike dreams, in which a per
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what Allah will do with me.’ “U
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“One of my trusted friends narrat
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The hypocrites of Medina, the Quray
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disrespect to compare the ranks of
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Khidr said to him, “If what you s
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Sambhani, “(Moulana Ilyas) has be
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Abu Hurayrah who spent the most ti
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Even the Sahabah, who were close to
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his death however, the guidance and
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When Allah ascended His Messenger
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idea vehemently to the extent that
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“If thou (Allah) had not created
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Although, Allah’s Messenger is t
Page 242 and 243: False Belief These Qasidas also pro
Page 244 and 245: Conclusion Allah’s Messenger sho
Page 247 and 248: Chapter 11: Blind Following of Sufi
Page 249 and 250: to inquire, “How far is Delhi fro
Page 251 and 252: whom the letter was addressed to (i
Page 253 and 254: The Shaikh saves from the torment i
Page 255 and 256: Tawheed al-Matlab as explained by R
Page 257: Therefore, the scholars of Deoband
Page 261 and 262: Chapter 12: The Deobandi’s Unders
Page 263 and 264: As proof, they quote the verse, “
Page 265 and 266: Hadeeth, which rules different from
Page 267 and 268: Eemaan (p.72-74), “Trifling there
Page 269 and 270: this way. He prohibited something f
Page 271 and 272: way for the scholars and the common
Page 273 and 274: 3. The Deobandis forced to follow t
Page 275 and 276: (1) The Qur’aan and the Sunnah pr
Page 277 and 278: “Every statement on the authority
Page 279 and 280: asked to do so and by way of testin
Page 281 and 282: 5: Extremism in defending the Imam:
Page 283 and 284: The Ruling on Taqleed is dependant
Page 285 and 286: Deobandis upon their views on, ‘K
Page 287 and 288: Allah’s Messenger and neither do
Page 289: person was blessed with a vision of
Page 294 and 295: Shaikh al-Islam, Ibn Taymiyyah (rah
Page 296: 5: “Whoever visits me in Medina w
Page 300 and 301: 11, Ahqaar Aziz Al-Hassan and Afqar
Page 302 and 303: 32, Imam Ibn Katheer, Stories of th
Page 304 and 305: 53, Moulana Abdul Gafoor Usra, Asli
Page 306 and 307: 76, Muhammad Ibn Rabee Al-Madkhalee
Page 308: 98, Shaikh Suhaib Hasan, The Journe
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