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the Ta’weel (false interpretations of the ignorant).” 653 And these scholars purify the religion for the people and anyone who makes a sincere effort to seek the right path will be blessed by the guidance because even the night of this religion is like its day. The Reality of the Call to Taqleed The Deobandi’s call to Taqleed is just part of the ongoing struggle between Jamaats and groups for superiority, else the Sunnah is full of guidelines whereby differences can be resolved and the truth can be researched. They make adherence to their sect as part of the religion and impose conditions on the common folk about which Allah has not sent any authority. When the Deobandis make Taqleed of a particular Imam, a necessary condition for Eemaan and say that it is Haraam to change one’s Madhhab, they have already assured that a large proportion of the Muslims of the Indian subcontinent are stuck with the Deobandis or with one of their rival Hanafee groups. In this way, half the battle is already won. Now what remains is to make the people believe that only the Deobandi school of thought is in accordance with the Madhhab. In this regard, the Deobandis have issued many Fatawas against their co-Hanafees. For example, the book Kitabul-Imaan mentions the Barelawis (referred to in this book as grave-worshipers, saint-worshipers and the people of innovation) and the Jamaat-e-Islami (referred to in this book as Moududism) under the category of “Deviate Sects and False Religions operating under Islamic Guise.” And as we have seen in the previous chapters that the Deobandis claim for themselves glad tidings after glad tidings as Rasheed Ahmad Gungohi writes in Al-Baraheen al-Qatiya about the superiority of the Madrasa (school) of Deoband, he says, “It comes to my mind that the school of Deoband has an exalted position near Allah because of the numerous scholars who have passed out from it and benefited the common folk. Subsequently, a noble 653 Reported by al-Bayhaqee and authenticated by Shaikh al-Albanee in Mishkat (no. 248). 241
person was blessed with a vision of the Prophet Muhammad , in which he saw Allah’s Messenger speaking in Urdu. The noble person asked, ‘How do you know this language, while you are an Arab?’ He said, ‘From the time I have been in contact with the scholars of the school of Deoband, I’ve known this language’.” Rasheed Ahmad Gungohi comments, “From this we understand the greatness of this Madrasa (school).” 654 Finally, they have an enthusiastic group of individuals called, ‘the Jamaat Tableegh’, who have put up a tremendous effort in spreading Deobandism under the guise of virtues of righteous actions. In conclusion, the clear and unequivocal statement of Moulana Rasheed Ahmad Gungohi clearly spells out the intention of the Deobandis behind calling to the Taqleed of the Imams. Moulana Rasheed Ahmad Gungohi used to say many times, “Listen carefully! Truth is only, what is uttered by the tongue of Rasheed Ahmad. And I swear that I am nothing, but that in this age guidance and success is dependant upon my Ittiba (following).” 655 654 Al-Baraheen al-Qaatiyah, p.30. 655 Tazkirat ar-Rasheed, vol.2, p.17 by Aashiq Ilaahi Merathi. 242
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The JAMAAT TABLEEGH and the Deoband
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Acknowledgements I sincerely thank
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1. Tawheed ar-Ruboobiyyah: Belief i
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Deobandi View: (4) - The Messengers
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The Majzoob is useless even to Sufi
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Analyzing the Deobandi Claims and C
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Foreword Indeed, all praise is due
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As the discussion in this book will
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Bismillah ar-Rahmaan ar-Raheem Intr
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3. Innovations in Beliefs and Worsh
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Hadeeth shows the gravity of imitat
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would be worshiping Allah in the wa
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Chapter 1: Overview and Background
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(propagation) be mine, so that this
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The Training Manual of the Jamaat T
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described as a perfect Muslim” 42
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Vedantic schools. By that time, the
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morsel, his state began to change.
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starvation. He would break fast onl
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These abovementioned examples show
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The Importance of Aqeedah to the Su
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innovators) and Wahabi, live in pea
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others to other than my way, you wi
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Chapter 2: The Islamic Concept of T
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ing us closer to Allah.” 82 Calli
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The Essence of Shirk in Tawheed al-
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you all made it Halaal?” He repli
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Tawakkul in Him.” 107 “And put
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Chapter 3: Pantheism, Wahdat al-Waj
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a rapturous rhapsody that Hazrat Ha
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attendants of the circle of Abu Yaz
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creatures like dogs and pigs! 129 A
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The concept of ‘Allah being every
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2. Moulana Ashraf Ali Thanvi said,
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Comment: The Religion of Islam, as
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These remarks prove that the concep
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2. Abu Saeed al-Khudree reports th
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Imam Malik (d.179H): Abdullah Ibn N
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Imam Ibn Katheer (rahimahullah) wri
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This idea that every god whom men w
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Sufism, Grave-worship and Saint-wor
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people began to stay and confine at
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Narrated Anas , when the ailment of
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Deobandi masses and the cadre of th
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any human immortality before you (O
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3. As for the narration, “The Pro
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In light of this Hadeeth, we clearl
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4. “Once an old man came to Qari
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long as, he was among them. Allah s
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their long deep sleep) that they mi
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Refutation (1) The Angels Convey th
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“Had this woman let him to himsel
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Doubt (2): Kafirs in the well of Ba
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the night, I saw Rasoolullah and hi
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The attitude of the Sahabah toward
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After claiming that Allah’s Messe
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Chapter 5: Visiting Graves Shirk an
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graves as places of worship, for ve
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Moulana Zakariyah expresses his bel
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(b) Al-Medina is visited with the i
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Also, al-Qurtubi writes in his Tafs
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Observed Phenomenon The argument pu
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incident is related in the Qur’aa
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Chapter 7: Waseelah “Seek the mea
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Moulana Aashiq Ilahi Meerathi menti
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“Our Lord! Verily, we have heard
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Fazaail-e-Aamaal mentions a number
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The Deobandi’s Error in Understan
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So he ... “…then went to the gr
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Messenger of Allah. Beg the interce
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He (Mufti Abdur Rahim Lajpuri) says
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Conclusion In this chapter, we have
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Chapter 8: Worship in Islam Introdu
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as has been prescribed in the vario
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thighs in close proximity to the kn
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In the Fazaail-e-Aamaal, Moulana Za
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Sending Darood upon Allah’s Messe
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Moulana Zakariyah mentions, ‘Once
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The Majzoob Sometimes the insanity
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these stories are used as a source
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and supplicate to Him, and He Desce
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5. “The acts of virtue, the recti
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Even when the obligatory acts of wo
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Our Only Source to the Knowledge of
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Qiyaamah, Siraat, Hawdh-e-Kawthar,
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These quotes render meaningless the
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(iii) Dream interpretation is not p
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the people. On the occasion of the
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the other is Moulana Rasheed Ahmad,
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(ii) Rasheed Ahmad Gangohi says,
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5. The Belief that the Awliya after
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Umar then said: “By Allah, it was
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heart of someone who would possess
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Kashf Unlike dreams, in which a per
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what Allah will do with me.’ “U
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“One of my trusted friends narrat
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The hypocrites of Medina, the Quray
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disrespect to compare the ranks of
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Khidr said to him, “If what you s
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Sambhani, “(Moulana Ilyas) has be
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Abu Hurayrah who spent the most ti
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Even the Sahabah, who were close to
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his death however, the guidance and
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When Allah ascended His Messenger
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idea vehemently to the extent that
Page 238 and 239: “If thou (Allah) had not created
Page 240 and 241: Although, Allah’s Messenger is t
Page 242 and 243: False Belief These Qasidas also pro
Page 244 and 245: Conclusion Allah’s Messenger sho
Page 247 and 248: Chapter 11: Blind Following of Sufi
Page 249 and 250: to inquire, “How far is Delhi fro
Page 251 and 252: whom the letter was addressed to (i
Page 253 and 254: The Shaikh saves from the torment i
Page 255 and 256: Tawheed al-Matlab as explained by R
Page 257: Therefore, the scholars of Deoband
Page 261 and 262: Chapter 12: The Deobandi’s Unders
Page 263 and 264: As proof, they quote the verse, “
Page 265 and 266: Hadeeth, which rules different from
Page 267 and 268: Eemaan (p.72-74), “Trifling there
Page 269 and 270: this way. He prohibited something f
Page 271 and 272: way for the scholars and the common
Page 273 and 274: 3. The Deobandis forced to follow t
Page 275 and 276: (1) The Qur’aan and the Sunnah pr
Page 277 and 278: “Every statement on the authority
Page 279 and 280: asked to do so and by way of testin
Page 281 and 282: 5: Extremism in defending the Imam:
Page 283 and 284: The Ruling on Taqleed is dependant
Page 285 and 286: Deobandis upon their views on, ‘K
Page 287: Allah’s Messenger and neither do
Page 292 and 293: pieces of iron. 656 So, as-Suffa wa
Page 294 and 295: Shaikh al-Islam, Ibn Taymiyyah (rah
Page 296: 5: “Whoever visits me in Medina w
Page 300 and 301: 11, Ahqaar Aziz Al-Hassan and Afqar
Page 302 and 303: 32, Imam Ibn Katheer, Stories of th
Page 304 and 305: 53, Moulana Abdul Gafoor Usra, Asli
Page 306 and 307: 76, Muhammad Ibn Rabee Al-Madkhalee
Page 308: 98, Shaikh Suhaib Hasan, The Journe
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