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Examples of the Deobandis giving precedence to the rulings of the students of the Imams can be found in the Fazaail-e-Aamaal itself. Like in the virtues of Ramadaan it is mentioned, for a Nafl (nonobligatory) Itikaf, the minimum time period should not be less than an entire day according to Imam Abu Haneefah. According to Imam Muhammad, there is no limit as to the minimum time period. Moulana Zakariyah supports the Fatawa (ruling) of Imam Muhammad ash-Shaybanee. 625 Moulana Zakariyah says in the virtues of Ramadaan, “The well known opinion of Imam Abu Haneefah is that Laylatul-Qadr moves throughout the year, while another view is that it moves throughout the month of Ramadaan. His famous students, Imam Muhammad and Imam Abu Yusuf, however, were of the opinion that the night is fixed on one specific night which is unknown during the Holy Month.” 626 “Imam Abu Haneefah stipulates that the Itikaf should be done in a Masjid, where the five daily prayers are said, where as according to Abu Yusuf and Muhammad ash-Shaybanee, any Masjid according to the Sharee’ah can be entered for Itikaf.” 627 This attitude of the students of the Imams in changing the ruling when stronger proof is found is according to the teachings of the Imams. Imam Abu Haneefah (rahimahullah) said: “If a Hadeeth is found to be authentic, then that is my Madhhab.” 628 625 Fazaail-e-Aamaal, (Eng. Trans.), Virtues of Ramadaan, Chapter.3, p.65, (Edt. 1985, Published by Dini Book Depot - Delhi). 626 Fazaail-e-Aamaal, (Eng. Trans.), Virtues of Ramadaan, Chapter.2, p.60, (Edt. 1985, Published by Dini Book Depot - Delhi). 627 Fazaail-e-Aamaal, (Eng. Trans.), Virtues of Ramadaan, Chapter.3, p.67, (Edt. 1985, Published by Dini Book Depot - Delhi). 628 628 Related by Ibn Aabideen in al-Haashiyah (1/63)and also in Rasmul-Muftee (1/4). 225
3. The Deobandis forced to follow the other Imams Following are two examples of the Deobandi’s following and acting upon the rulings of the other Imams. (a) The period a wife has to wait for a missing husband: The ruling of the Hanafee Madhhab is as Moulana Ashraf Ali Thanvi says in Bahishti Zewar (part.10, p.244), ‘If a woman’s husband is absconding and it is not known whether he is dead or alive, then the woman cannot marry another person immediately but she should wait for him with the hope that he might come back. When she has waited so long that the age of the husband is presumed to be ninety years, now it will be decreed that he might have died by now, so if the woman is still young and also wants to marry someone else, she can do so after observing Iddat provided the absconding man has been declared as dead by a religious judge.” Mentioned in Malfoozat Hakimul-Ummat (A Collection of the Sayings of Moulana Ashraf Ali Thanvi) vol.8, p.37, “Once some one came to Ashraf Ali Thanvi and said, “The issue of Mafqood al- Khabr (missing husband) next to Imam Sahib (Imam Abu Haneefah) is a big problem (difficult).” He retorted saying, “Yes, there is a big problem. And the issue of Jihad mentioned in the Qur’aan has greater difficulty. So, remove this too from the Qur’aan.” This saying of Moulana Ashraf Ali Thanvi shows how strongly he felt about abandoning any ruling of the Hanafee Madhhab, to the extent that he compared it to the abandoning of Jihad, which is an essential part of Islam with hundreds of texts in the Qur’aan and the Sunnah about its virtues, importance and rulings. Yet, the Deobandis of today have abandoned this ruling, which is part of ‘the perfect compilation.’ The Deobandis now follow the Madhhab of Imam Malik and Imam Ahmad Ibn Hambal which prescribes a waiting period of four years. As Mufti Abdur-Rahim Lajpuri says, in Fatawa Rahimiyyah: 226
Page 1 and 2:
The JAMAAT TABLEEGH and the Deoband
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Acknowledgements I sincerely thank
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1. Tawheed ar-Ruboobiyyah: Belief i
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Deobandi View: (4) - The Messengers
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The Majzoob is useless even to Sufi
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Analyzing the Deobandi Claims and C
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Foreword Indeed, all praise is due
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As the discussion in this book will
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Bismillah ar-Rahmaan ar-Raheem Intr
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3. Innovations in Beliefs and Worsh
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Hadeeth shows the gravity of imitat
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would be worshiping Allah in the wa
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Chapter 1: Overview and Background
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(propagation) be mine, so that this
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The Training Manual of the Jamaat T
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described as a perfect Muslim” 42
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Vedantic schools. By that time, the
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morsel, his state began to change.
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starvation. He would break fast onl
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These abovementioned examples show
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The Importance of Aqeedah to the Su
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innovators) and Wahabi, live in pea
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others to other than my way, you wi
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Chapter 2: The Islamic Concept of T
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ing us closer to Allah.” 82 Calli
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The Essence of Shirk in Tawheed al-
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you all made it Halaal?” He repli
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Tawakkul in Him.” 107 “And put
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Chapter 3: Pantheism, Wahdat al-Waj
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a rapturous rhapsody that Hazrat Ha
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attendants of the circle of Abu Yaz
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creatures like dogs and pigs! 129 A
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The concept of ‘Allah being every
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2. Moulana Ashraf Ali Thanvi said,
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Comment: The Religion of Islam, as
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These remarks prove that the concep
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2. Abu Saeed al-Khudree reports th
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Imam Malik (d.179H): Abdullah Ibn N
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Imam Ibn Katheer (rahimahullah) wri
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This idea that every god whom men w
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Sufism, Grave-worship and Saint-wor
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people began to stay and confine at
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Narrated Anas , when the ailment of
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Deobandi masses and the cadre of th
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any human immortality before you (O
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3. As for the narration, “The Pro
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In light of this Hadeeth, we clearl
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4. “Once an old man came to Qari
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long as, he was among them. Allah s
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their long deep sleep) that they mi
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Refutation (1) The Angels Convey th
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“Had this woman let him to himsel
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Doubt (2): Kafirs in the well of Ba
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the night, I saw Rasoolullah and hi
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The attitude of the Sahabah toward
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After claiming that Allah’s Messe
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Chapter 5: Visiting Graves Shirk an
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graves as places of worship, for ve
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Moulana Zakariyah expresses his bel
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(b) Al-Medina is visited with the i
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Also, al-Qurtubi writes in his Tafs
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Observed Phenomenon The argument pu
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incident is related in the Qur’aa
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Chapter 7: Waseelah “Seek the mea
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Moulana Aashiq Ilahi Meerathi menti
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“Our Lord! Verily, we have heard
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Fazaail-e-Aamaal mentions a number
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The Deobandi’s Error in Understan
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So he ... “…then went to the gr
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Messenger of Allah. Beg the interce
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He (Mufti Abdur Rahim Lajpuri) says
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Conclusion In this chapter, we have
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Chapter 8: Worship in Islam Introdu
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as has been prescribed in the vario
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thighs in close proximity to the kn
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In the Fazaail-e-Aamaal, Moulana Za
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Sending Darood upon Allah’s Messe
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Moulana Zakariyah mentions, ‘Once
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The Majzoob Sometimes the insanity
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these stories are used as a source
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and supplicate to Him, and He Desce
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5. “The acts of virtue, the recti
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Even when the obligatory acts of wo
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Our Only Source to the Knowledge of
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Qiyaamah, Siraat, Hawdh-e-Kawthar,
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These quotes render meaningless the
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(iii) Dream interpretation is not p
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the people. On the occasion of the
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the other is Moulana Rasheed Ahmad,
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(ii) Rasheed Ahmad Gangohi says,
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5. The Belief that the Awliya after
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Umar then said: “By Allah, it was
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heart of someone who would possess
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Kashf Unlike dreams, in which a per
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what Allah will do with me.’ “U
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“One of my trusted friends narrat
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The hypocrites of Medina, the Quray
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disrespect to compare the ranks of
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Khidr said to him, “If what you s
Page 222 and 223: Sambhani, “(Moulana Ilyas) has be
Page 224 and 225: Abu Hurayrah who spent the most ti
Page 226 and 227: Even the Sahabah, who were close to
Page 228 and 229: his death however, the guidance and
Page 231: The JAMAAT TABLEEGH and the Deoband
Page 234 and 235: When Allah ascended His Messenger
Page 236 and 237: idea vehemently to the extent that
Page 238 and 239: “If thou (Allah) had not created
Page 240 and 241: Although, Allah’s Messenger is t
Page 242 and 243: False Belief These Qasidas also pro
Page 244 and 245: Conclusion Allah’s Messenger sho
Page 247 and 248: Chapter 11: Blind Following of Sufi
Page 249 and 250: to inquire, “How far is Delhi fro
Page 251 and 252: whom the letter was addressed to (i
Page 253 and 254: The Shaikh saves from the torment i
Page 255 and 256: Tawheed al-Matlab as explained by R
Page 257: Therefore, the scholars of Deoband
Page 261 and 262: Chapter 12: The Deobandi’s Unders
Page 263 and 264: As proof, they quote the verse, “
Page 265 and 266: Hadeeth, which rules different from
Page 267 and 268: Eemaan (p.72-74), “Trifling there
Page 269 and 270: this way. He prohibited something f
Page 271: way for the scholars and the common
Page 275 and 276: (1) The Qur’aan and the Sunnah pr
Page 277 and 278: “Every statement on the authority
Page 279 and 280: asked to do so and by way of testin
Page 281 and 282: 5: Extremism in defending the Imam:
Page 283 and 284: The Ruling on Taqleed is dependant
Page 285 and 286: Deobandis upon their views on, ‘K
Page 287 and 288: Allah’s Messenger and neither do
Page 289: person was blessed with a vision of
Page 292 and 293: pieces of iron. 656 So, as-Suffa wa
Page 294 and 295: Shaikh al-Islam, Ibn Taymiyyah (rah
Page 296: 5: “Whoever visits me in Medina w
Page 300 and 301: 11, Ahqaar Aziz Al-Hassan and Afqar
Page 302 and 303: 32, Imam Ibn Katheer, Stories of th
Page 304 and 305: 53, Moulana Abdul Gafoor Usra, Asli
Page 306 and 307: 76, Muhammad Ibn Rabee Al-Madkhalee
Page 308: 98, Shaikh Suhaib Hasan, The Journe
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