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derive a ruling from the Sharee’ah on a difficult issue by an authoritative Islamic scholar.” Allah, Who Knows all what will happen since ever, could have sent a Sharee’ah that gives the minutest details on each and every issue that all the generations of Muslims will face. But in His Divine Wisdom, He sent general as well as detailed rulings and left the door to Ijtihad open, so that the Muslim scholars would deliberate on the Book and the Sunnah and guide the believers in matters of the Sharee’ah. The blind-followers of the Madhhabs however closed the door that Allah left open and claimed, “Ijtihad has been closed since the fourth century of Islam.” But this is both impractical and impossible, and the proponents of Taqleed have themselves never kept up to this claim of theirs, as we shall see next. Analyzing the Claimed Benefits of Taqleed (Claim - 1) Only these four Imams have the best compilation of all aspects of the Sharee’ah. The Deobandis claim that only the four Imams have perfectly compiled all the different branches of the Sharee’ah and therefore they alone can be made Taqleed of. None has such a perfect compilation before them and no one will ever accomplish such a perfect compilation. They consider the compilations by the Imams to be more perfect than those by any of the Sahabah or the Tab’ieen. They dare to say, “We do not find such codification (of the branches of Islamic learning) either of the Sahabah or other Tab’ieen” 623 They say that the four Imams are “the first and only Imams who gathered them (i.e. all branches of Islamic learning) in every detail”, after which there is no further need for Ijtihad. The only 623 Quoted from the article, “The Sharee’ah role of Taqleed” and “Why should Taqleed be made of one of the four Imams” by Mufti Mahmood Hassan Gangohi - Published in Awake (Jan/Feb 1996), by YMMA, South Africa. 223
way for the scholars and the common people alike is Taqleed. But the Deobandis have never been able to keep up with this claim because there will always be a need for Ijtihad - abandoning Ijtihad is both impossible and impractical! Refutation: 1. The Deobandis do not follow their Imam in all matters of Aqeedah We have seen this in details in the discussions on Wahdat al- Wajood and Waseelah. So, the question is - does this perfect compilation also included Aqeedah, if yes then why do the Deobandis ascribe their Aqeedah (matters of belief) to those who came after Imam Abu Haneefah, like Abu Mansoor Maturidi? - It is mentioned in Fatawa Rahimiyyah, “In essentials and beliefs, they (the Deobandis) follow Imam Abul Hasan Ash’aree and Imam Abu Mansoor Maturidi; and in sub-principles Imam Abu Haneefah. They are initiates of the Chistiya, Naqshbandiya, Qadriyah and Soharwardiyah Sufi orders.” 624 Does the perfect compilation of all branches of learning by Imam Abu Haneefah (rahimahullah) also include Tazkeeyah (spiritual purification and matters of the heart)? If yes… then why do the Deobandis ascribe themselves to Silsilahs formed much after the time of Imam Abu Haneefah (rahimahullah)? 2. The Deobandis follow those rulings by the students of Imam Abu Haneefah in which the students have ruled contrary to their Imams The immediate students of Imam Abu Haneefah changed many of his rulings. They did not consider the opinion of Imam Abu Haneefah to be the last word. Imam Abu Haneefah never claimed that his compilation of Fiqh is better than those of any Sahabi or Taba’ie. In fact, he did not ask the people to blindly follow him. 624 Fatawa Rahimiyyah (Eng. Trans.) p.58. 224
Page 1 and 2:
The JAMAAT TABLEEGH and the Deoband
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Acknowledgements I sincerely thank
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1. Tawheed ar-Ruboobiyyah: Belief i
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Deobandi View: (4) - The Messengers
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The Majzoob is useless even to Sufi
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Analyzing the Deobandi Claims and C
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Foreword Indeed, all praise is due
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As the discussion in this book will
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Bismillah ar-Rahmaan ar-Raheem Intr
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3. Innovations in Beliefs and Worsh
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Hadeeth shows the gravity of imitat
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would be worshiping Allah in the wa
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Chapter 1: Overview and Background
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(propagation) be mine, so that this
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The Training Manual of the Jamaat T
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described as a perfect Muslim” 42
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Vedantic schools. By that time, the
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morsel, his state began to change.
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starvation. He would break fast onl
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These abovementioned examples show
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The Importance of Aqeedah to the Su
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innovators) and Wahabi, live in pea
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others to other than my way, you wi
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Chapter 2: The Islamic Concept of T
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ing us closer to Allah.” 82 Calli
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The Essence of Shirk in Tawheed al-
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you all made it Halaal?” He repli
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Tawakkul in Him.” 107 “And put
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Chapter 3: Pantheism, Wahdat al-Waj
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a rapturous rhapsody that Hazrat Ha
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attendants of the circle of Abu Yaz
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creatures like dogs and pigs! 129 A
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The concept of ‘Allah being every
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2. Moulana Ashraf Ali Thanvi said,
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Comment: The Religion of Islam, as
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These remarks prove that the concep
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2. Abu Saeed al-Khudree reports th
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Imam Malik (d.179H): Abdullah Ibn N
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Imam Ibn Katheer (rahimahullah) wri
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This idea that every god whom men w
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Sufism, Grave-worship and Saint-wor
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people began to stay and confine at
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Narrated Anas , when the ailment of
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Deobandi masses and the cadre of th
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any human immortality before you (O
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3. As for the narration, “The Pro
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In light of this Hadeeth, we clearl
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4. “Once an old man came to Qari
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long as, he was among them. Allah s
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their long deep sleep) that they mi
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Refutation (1) The Angels Convey th
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“Had this woman let him to himsel
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Doubt (2): Kafirs in the well of Ba
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the night, I saw Rasoolullah and hi
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The attitude of the Sahabah toward
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After claiming that Allah’s Messe
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Chapter 5: Visiting Graves Shirk an
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graves as places of worship, for ve
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Moulana Zakariyah expresses his bel
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(b) Al-Medina is visited with the i
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Also, al-Qurtubi writes in his Tafs
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Observed Phenomenon The argument pu
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incident is related in the Qur’aa
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Chapter 7: Waseelah “Seek the mea
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Moulana Aashiq Ilahi Meerathi menti
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“Our Lord! Verily, we have heard
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Fazaail-e-Aamaal mentions a number
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The Deobandi’s Error in Understan
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So he ... “…then went to the gr
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Messenger of Allah. Beg the interce
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He (Mufti Abdur Rahim Lajpuri) says
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Conclusion In this chapter, we have
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Chapter 8: Worship in Islam Introdu
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as has been prescribed in the vario
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thighs in close proximity to the kn
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In the Fazaail-e-Aamaal, Moulana Za
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Sending Darood upon Allah’s Messe
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Moulana Zakariyah mentions, ‘Once
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The Majzoob Sometimes the insanity
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these stories are used as a source
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and supplicate to Him, and He Desce
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5. “The acts of virtue, the recti
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Even when the obligatory acts of wo
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Our Only Source to the Knowledge of
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Qiyaamah, Siraat, Hawdh-e-Kawthar,
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These quotes render meaningless the
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(iii) Dream interpretation is not p
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the people. On the occasion of the
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the other is Moulana Rasheed Ahmad,
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(ii) Rasheed Ahmad Gangohi says,
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5. The Belief that the Awliya after
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Umar then said: “By Allah, it was
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heart of someone who would possess
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Kashf Unlike dreams, in which a per
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what Allah will do with me.’ “U
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“One of my trusted friends narrat
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The hypocrites of Medina, the Quray
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disrespect to compare the ranks of
Page 220 and 221: Khidr said to him, “If what you s
Page 222 and 223: Sambhani, “(Moulana Ilyas) has be
Page 224 and 225: Abu Hurayrah who spent the most ti
Page 226 and 227: Even the Sahabah, who were close to
Page 228 and 229: his death however, the guidance and
Page 231: The JAMAAT TABLEEGH and the Deoband
Page 234 and 235: When Allah ascended His Messenger
Page 236 and 237: idea vehemently to the extent that
Page 238 and 239: “If thou (Allah) had not created
Page 240 and 241: Although, Allah’s Messenger is t
Page 242 and 243: False Belief These Qasidas also pro
Page 244 and 245: Conclusion Allah’s Messenger sho
Page 247 and 248: Chapter 11: Blind Following of Sufi
Page 249 and 250: to inquire, “How far is Delhi fro
Page 251 and 252: whom the letter was addressed to (i
Page 253 and 254: The Shaikh saves from the torment i
Page 255 and 256: Tawheed al-Matlab as explained by R
Page 257: Therefore, the scholars of Deoband
Page 261 and 262: Chapter 12: The Deobandi’s Unders
Page 263 and 264: As proof, they quote the verse, “
Page 265 and 266: Hadeeth, which rules different from
Page 267 and 268: Eemaan (p.72-74), “Trifling there
Page 269: this way. He prohibited something f
Page 273 and 274: 3. The Deobandis forced to follow t
Page 275 and 276: (1) The Qur’aan and the Sunnah pr
Page 277 and 278: “Every statement on the authority
Page 279 and 280: asked to do so and by way of testin
Page 281 and 282: 5: Extremism in defending the Imam:
Page 283 and 284: The Ruling on Taqleed is dependant
Page 285 and 286: Deobandis upon their views on, ‘K
Page 287 and 288: Allah’s Messenger and neither do
Page 289: person was blessed with a vision of
Page 292 and 293: pieces of iron. 656 So, as-Suffa wa
Page 294 and 295: Shaikh al-Islam, Ibn Taymiyyah (rah
Page 296: 5: “Whoever visits me in Medina w
Page 300 and 301: 11, Ahqaar Aziz Al-Hassan and Afqar
Page 302 and 303: 32, Imam Ibn Katheer, Stories of th
Page 304 and 305: 53, Moulana Abdul Gafoor Usra, Asli
Page 306 and 307: 76, Muhammad Ibn Rabee Al-Madkhalee
Page 308: 98, Shaikh Suhaib Hasan, The Journe
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